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"Tulisan ini menggambarkan sebuah eksplorasi etnografis di Tana Toraja pada masa kini, mengenai retorika nasional 'Bhinneka Tunggal Ika' (unity in diversity) yang diartikulasi secara lokal melalui ideologi pembangunan. Penulis menunjukkan bahwa di daerah Toraja retorika nasional mengenai pembangunan pada masa setelah penjajahan (poskolonial) berawal dari masa prakemerdekaan dan terkaitkan dengan sejarah penyebaran agama (missionarisasi). Penulis memberikan analisis tentang pemaknaan ulang ritual Toraja sepanjang era penjajahan Belanda dan masa setelah penjajahan. Ritual yang pada masa Belanda dianggap salah satu contoh 'pemborosan kafir' diubah menjadi 'lelang moderen'.Praktik penyelenggaraan penggalangan dana melalui lelang dalam upacara/ritual adat yang diperkenalkan oleh Belanda pada awal abad ke-20, memiliki peran yang amat penting dalam proyek penyebaran agama dan, pada masa poskolonial. Hal ini menjadi salah satu strategi untuk memasukkan daerah adat Toraja ke dalam negara Indonesia yang dalam retorika nasional digambarkan sebagai 'moderen dan bersatu'. Dalam usaha memahami Toraja masa kini, analisis terhadap proses dimana wacana kolonialisme Belanda?dan yang baru-baru ini?ideologi nasionalis, telah memanipulasi praktik, dan makna dari sistem ritual Toraja tidak bisa dilepaskan.Ritus pembagian daging dan ideologi modernis nasional seharusnya dapat dimengerti sebagai kedua-duanya terkaitkan dengan dua bentuk kesadaran sejarah (historical consciousness) yang saling bertentangan. Penulis memberi perhatian secara khusus pada isu temporalitas. Menurut penulis, isu ini sering dilupakan dalam studi nasionalisme Indonesia. Sebagian dari efektifitas retoris dari slogan 'Bhinneka Tunggal Ika' tersampaikan karena slogan tersebut sejalan dengan konstruksi antitesis antara 'modernitas' dan 'tradisi'. Dalam sebuah kerangka diskursif yang menyamakan 'perbedaan' dengan 'tradisi', dan 'modernitas' dengan 'kesatuan', tradisi lokal diakui hanya sejauh hal tersebut dikonseptualisasikan sebagai tahap awal dari modernitas yang bersatu."

"Teknologi perangkat lunak berbasis komponen adalah sebuah trend yang menjanjikan dalam pengembangan perangkat lunak. Hal ini disebabkan oleh sifat reusability dari sebuah komponen, dimana komponen dapat digunakan kembali dan dikomposisikan menjadi aplikasi yang diinginkan. Konsep perangkat lunak berbasis komponen ini didasari oleh komponen dalam bidang elektronika, dimana pihak yang ingin mengembangkan suatu alat elektronika tidak perlu mulai dari awal untuk tiap alat baru. Untuk merealisasikan hal tersebut untuk perangkat lunak, ada banyak tantangan yang harus dihadapi. Salah satu tantangan tersebut adalah masalah sertifikasi.Penelitian ini mempelajari tentang sertifikasi perangkat lunak berbasis komponen, dengan studi kasus aplikasi E-Voting. Dalam penelitian ini, penulis mencoba menerapkan logika UNITY dalam mempelajari studi kasus aplikasi EVoting tersebut. Selain itu, penulis juga menggunakan HOL theorem prover sebagai alat bantu dalam pembuktian."

"ABSTRACTPluralism and multiculturalism is not only a fact of life, but also has become our national identity that grows and develops long before this nation merge into one unied whole, namely the Republic of Indonesia (NKRI). Despite the recent Indonesian nation incessantly beset by problems, either in the form of communal conflict, social injustice, equitable development, as well as repressive actions carried out by some groups or circles in the name of religion as legitimacy, but nonetheless this nation stands firmly with the symbol and identity diversity. Currently and in the next 50 years, suppose the Indonesian people in both urban and rural areas do need the right choice amid national life increasingly disturbed due 'to popping conflicts that occur in many areas of the nation. Various theories and ideas have been studied and analyzed critically in order to uphold nation unity and religious tolerance in civilized cultural diversity. A civilized society need a frame of reference for understanding why social issues as well as the threat of national disintegration as a result of the eruption of the conflict in the form of ethnicity, religion, identity, and culture remains the case for nearly 72 years."

"Pluralism and multiculturalism is not only a fact of life but also has become our national identity that grows and develops long before this nation merge into one unified whole, namely the Republic of Indonesia (NKRI). Despite the recent Indonesian nation incessantly beset by problems, either in the form of communal conflict, social injustice, equitable development, as well as repressive actions carried out by some groups or circles in the name of religion as legitimacy but nonetheless this nation stands firmly with the symbol and identity diversity. Currently and in the next 50 years, suppose the Indonesian people in both urban and rural areas do need the right choice amid national life increasingly disturbed due to popping conflicts that occur in many areas of the nation. Various theories and ideas have been studied and analyzed critically in order to uphold nation unity and religious tolerance in civilized cultural diversity. A civilized society need a frame of reference for understanding why social issues as well as the threat of national disintegration as a result of the eruption of the conflict in the form of ethnicity, religion, identity, and culture remains the case for nearly 72 years of Indonesian independence. Followed by what the best solution is expected."

"ABSTRAKSeeing many issues about intolerance between religious in Indonesia, a symbol is needed to be crated. A tourist attraction located in Nusa Dua Bali, called Puja Mandala, has been established, and could be used as symbol of tolerance and unity in Indonesia. The election of new goverment is bringing a hope and positive impacts to the country's, for all kind of dimensions, including the apporach to religious pluralism, promoting tolerane, and encouraging the unity. It also brings hopes to create symbol like Puja Mandala. Puja Mandala (known as circle of worship in Sanskrit) established as the attractions in Nusa Dua. In this area, there are fice places of worship of the five religions in Indonesia the Moslem mosque, the Catholic church, Protestant church, Hindu temple, and Buddha temple. In this digital era, the popularity of Puja Mandala from the tourist is excellent showed by the visitor rating especially through Tripadvisor. Despite its popularity, the symbol has to face several obstacles including: marketing communication, lack of activities involving all religions, corruption issue, and lack of infrastructures. In order to promote tolerance and avoid any conflicts between religions, the goverment and societties need to develop some strategy including to build the symbol of religion tolerance and unity all across Indonesia like what have been established in Bali through Puja Mandala; to enrich the facilities and infrastructure in the worship area, to establish annual program and festival that involve all religions in every provinces in Indonesia, to protect Indonesia's tradition of religious pluralism as set out in Pancasila and the constitution of law, and to revise the curriculum for religious education in schools, ensuring both that adherents of religions or beliefs not recognized officially by the state are free to pracice their own beliefs."

"ABSTRAKPluralism and multiculturalism is not only a fact of life but also has become our national identity that grows and develops long before this nation merge into one unified whole, namely the Republic of Indonesia (NKRI). Despite the recent Indonesian nation incessantly beset by problems, either in the form of communal conflict, social injustice, equitable development, as well as repressive actions carried out by some groups or circles in the name of religion as legitimacy but nonetheless this nation stands firmly with the symbol and identity diversity. Currently and in the next 50 years, suppose the Indonesian people in both urban and rural areas do need the right choice amid national life increasingly disturbed due to popping conflicts that occur in many areas of the nation. Various theories and ideas have been studied and analyzed critically in order to uphold nation unity and religious tolerance in civilized cultural diversity. A civilized society need a frame of reference for understanding why social issues as well as the threat of national disintegration as a result of the eruption of the conflict in the form of ethnicity, religion, identity, and culture remains the case for nearly 72 years of Indonesian independence. Followed by what the best solution is expected."

"ABSTRAKSetiap penganut agama mengklaim bahwa agamnya hanya mengajarkan segala hal yang baik-baik saja dan tidak mengajarkan hal-hal kejahatan, kebencian atau kedengkian. Oleh sebab itu, ketika melihat seorang atau kelompok orang penganut suatu agama berbuat kejahatan, maka para penganut agama akan berdalih bahwa bukan agamanya yang jahat, tetapi orangnya yang jahat. Argumentasi tersebut sangat logis, tetapi mana kala semakin banyak orang beragama tidak mampu membedakan antara baik dan buruk, maka itu pertanda bahwa agama tidak fungsional dalam membentuk moral masyarakat. Dewasa ini, ketika manusia telah memasuki era global yang sesungguhnya manusia harus semakin merasa adanya kesatuan dengan kesatuan dengan seluruh umat manusia di seluruh dunia, namun nyatanya kejahatan umat manusia semakin meningkat. Bahkan manusia tampak lebih suka rusuh dan berpecah belah. KEsatuan bangsa yang diupayakan dengan susah payah oleh para pendiri bangsa, namun dengan mudah diprovokasi oleh orang-orang yang tidak meilki integritas bangsa. Umat Hindu sebagai integral bangsa Indonesia harus turut aktif mengambil bagian dalam upaya membangun dan memperkokoh kesatuan bangsa. Ada banyak sekali ajaran Hindu yang tertuang dalam sruti, smriti, itihasa, purana dan lainnya mengajarkan tentang membangun kesatuan umat manusia bahkan kesatuan semesta dengan seluruh makhluk hidup. "