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Ditemukan 469 dokumen yang sesuai dengan query
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Rosmawaty
"The advantages of tempeh as a high nutritious food and has an additional value for preventing various diseases, especially degenerative disease, makes many participants from all over the world eager to do research. The research is purposely to explore the potential of tempeh. Indonesia, the origin country of tempeh, had to anticipate the development that occurs in the free market. This under doing study could threaten the local industry of tempeh if other countries are developing tempeh modernly and competing with Indonesia's tempeh.
In order to identify the ability to compete of Indonesia's tempeh, it can be analyzed with the Nine Model Factors by Dong Sung Cho. This model is the improvement of the Diamond Porter's Model, which created to analyze among third country such as Indonesia. The Nine Model Factors divides competitive resources into two large groups, which are the physical factors and human factors. Physical factors consist of natural resources, business environment, its related industry and its support, and also domestic's demand. Human factors analyzed into workers, politicians and bureaucracy, businessman, as well as manager and professional engineer. In order to analyze, the data are being taken by performing interviews, observations, and library study. To limit the scope of observation, so the tempeh makers has been taken from the member of South Jakarta Prim-KOPTI with Judgment Sampling. Japan is the country which used to compare the product.
Based on Nine Model Factor analysis, product resources is achieved and being given to Indonesia supports the integrity this industry as well as domestic demand and business environment. From worker sector, tempeh makers which publicly 80% of them are elementary graduated, makes product innovation process quite hard. To protect the presence of tempeh maker, government has shield of the private opportunity to develop tempeh industry in modem way. This matter is not profitable because if its done with machinery so it will create product standardization and could reach the global market. The potential of tempeh market is widely open to Japan because Indonesia's tempeh has its own supplementary by doing two times fermentations while in Japan only one fermentation.
Based on the reseach result it could be concluded that Indonesia's tempeh still having competitiveness in term of 'fresh tempeh', but Japan will threatened Indonesian tempeh industry with its second and thirth generation of tempe which only taking the component from tempeh. The demanding Japanese consumers will make producers more innovative and developing the product continuously. Hence, to create a conclusive climate performance in tempeh industry, it is better to consider HKTI ideas of 30% import tax of soy bean, and protective policies for the tempeh makers is necessarily reevaluate and develop tempeh industry in Indonesia."
Depok: Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia, 2004
T14073
UI - Tesis Membership  Universitas Indonesia Library
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Curtin, Richard T.
New York, N.Y. : John Wiley & Sons, 1982
658.022 CUR r
Buku Teks  Universitas Indonesia Library
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Clarke, Philip
Newton Abbot: David & Charles, 1973
338.642 CLA s
Buku Teks  Universitas Indonesia Library
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Lasser, J.K. (Jacob Kay)
New York: McGraw-Hill, 1974
658.022 LAS h
Buku Teks  Universitas Indonesia Library
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Oxford: Clarendon Press, 1990
347.04 SMA
Buku Teks  Universitas Indonesia Library
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Jakarta: Asian-Pasific Weed Science Society, 1982
632.5 WEE
Buku Teks  Universitas Indonesia Library
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Sugars, Bradley J.
New York: McGraw-Hill, 2006
658.02 SUG i
Buku Teks  Universitas Indonesia Library
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Nababan, Mangihut
"Untuk menyampaikan gagasannya secara lebih efektif, banyak sastrawan
menggunakan paradoks. Setelah dianalisis dcngan menggunakan pendekatan New
Criticism, ditemukan bahwa dalam novelnya 7711: God of Small Things, Arundhati Roy
menggunakan paradoks pada peristiwa, penokohan, dan penceritaan untuk mengkritik
budaya Anglophilia dan pralctek ajaran Kristen aiiran Suriah di Kerala, negara bagian di
India bagian Selatan.
Orang ?berkulit putih,? terutama orang lnggris, yang dianggap bcrbudaya tinggi
dan berperilaku baik, ternyata berperilaku jahat dan menyebabkan kesengsaraan bagi
peududuk asli yang mengaguminya, dan yang sebenarnya memiliki kelebihan-kelebihan.
Secara ironis, pemujaan secara berlebihan terhadap Sophie Mol, seorang peranakan
?berkulit putih? yang sedang berkunjung ke rumah kakeknya di Ayemenem, Kerala,
merupakan pemicu dari berbagai kejadian mcnyedihkan, termasuk kematian Sophie Mol
Sendiri.
Gereja mengajarkan persamaan martabat rnanusia di hadapan Tuhan. Akan tetapi,
agama Kristen aliran Suriah di Kerala menggolong-golongkan umatnya berdasarkan
kasta. Umat yang berasal dari ketumnan Brahmana (Touchables), polisi dan orang
?berkulit putih" ditempatkan pada kelas atas, kelas terhormat, sementara kaum paria
(Untouchables), Arnmu yang dikucilkan karena melanggar atumn keluarga, bersama anak
kembarnya, ditempatkan pada kelas bawah, kclas terbuang.
Akan tetapi, kedua kelompok manusia ini dibuat lebih hina dari binatang dan
serangga. Seperti binatang, kelompok atas ini begitu kejam dan kasar terhadap kaum
bawah. Kaum Untouchable.: diperlakukan begitu hina dan tidak berdaya, sehingga
kehidupan binatang dan serangga seolah-olah lebih langgeng dari kehidupan mereka.
Sementara itu, binatang dan serangga menunjukl-can sifat-sifat manusia dan diperlalcukan
seperti manusia. Selanjutnya kaum Untouchable: dan keluarga tersnsih Ammu dibuat
lebih berguna dari kaum Touchables, polisi dan orang ?berkulit putih?, karena kelompok
pertama membuat yang tidak berguna dan terbuang menjadi berguna, sedangkan
kelompok kcdua membuat barang yang baru dan berguna menjadi tidak bcrguna.
Perscllngkuhan Ammu dari keluarga Brahmana dengan Vclutha dari kclompok
paria merupakan hujatan terhadap pihak yang menguiuk ikatan antara insan dari kedua
kelompok tersebut. Perbuatan incest anak kembar Arrunu bisa dilihat, antara lain, sebagai
ejekan terhadap praktek agama Kristen aliran Suriah yang mengutuk pemikahan
antarsuku dan antaragama, dan menekankan pemikahan sesama mere]-ca. Perbuatan
terkutuk tersebut bisa juga dilihat sebagai akibat dari patahnya cinta pada kehidupan
mercka. Tidak seorang pun mencintai mcrcka, dan orang-orang yang pemah mereka
cintai tclah mcninggal.

Abstract
In order to convey their message more effectively, many writers use paradoxes.
Analytical study of The God of Small Things employing New Critcism reveals that in his
novel, Arundhati Roy uses paradoxes in the plot, characterization, and language to
criticise Anglophlia and Syrian Christian practices in Kerala, a Southern state in India.
The Whites who are thought to be highly civilized and., therefore well-behaved,
tum out to be notorious and cause sufferings to the natives who admire them. These
natives are thought to be inferior, but actually are worthy. Ironical ly, excessive devotion
towards visiting Sophie Mol, an English mixed-blood young girl, triggers tragedies,
including the death oi' Sophie Mol herselti
The church preaches equality of men before God. But the Syrian Christian church
puts her faithfuls in castes. Descendants of former Brahmins (Touchables), the police and
the Whites are put in the highest position, and are highly respected, whereas the pariahs
(Umauchables), Ammu for breach of family regulation, together with her twins, are put
in the lowest one, and considered worthless.
But these two groups of people are made inferior to animals and insects. Like
animals, Ybuchables, thc police and the Whites are so cruel towards Unrouchables,
Arnmu, and her twins that animals and insects seem more viable than them. Furthermore,
the Umouchables are made worthier than the Unrouchables. in that the former make
useless and discarded things useful, whereas the latter make new and useful things
useless-
. Adultery commited by Arnmu, a Brahmin descent, with Velutha, a pariah, is seen
as a blow to those who consider marriages between two different castes impossible and
condemned. Incest done by Ammu?s twins is seen, among others, as a ridicule to Syrian
Christian practices which denounces marriages between different tribes and ditTerent
religions, engouraging marriages among themselves. It may also be viewed as a result of
love deprivation in their life, because no one loves them and the people they loved have
parished"
Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2000
T5284
UI - Tesis Membership  Universitas Indonesia Library
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