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"Fungsi seksual merupakan salah satu komponen kualitas hidup yang harus dipenuhi oleh manusia. Histerektomi yang merupakan aspek prosedur operatif pada perempuan dapat mengubah anatomi, hormonal, serta psikologis yang dapat menimbulkan gangguan pada fungsi seksual. Penelitian ini bertujuan untuk mengetahui surveilans fungsi seksual pasien pascahisterektomi. Sebuah studi potong lintang melibatkan 92 pasien tumor ginekologis (jinak dan ganas) yang telah menjalani histerektomi selama minimal 3 bulan. Evaluasi disfungsi seksual menggunakan kuesioner FSFI-6, yang menilai fungsi seksual berupa sexual disorder, disfungsi seksual, gangguan hasrat(Hypoactive Sexual Desire Disorder), gangguan rangsangan(Female Sexual Arousal Disorder), gangguan orgasme(Female Orgasmic Disorder), dan nyeri (Sexual Pain Disorder). Pasien dibagi menjadi kelompok histerektomi total dan histerektomi radikal, serta dilakukan kastrasi atau tidak. Kelompok histerektomi total didapatkan sebanyak 71 pasien dan histerektomi radikal 21 pasien. Terjadi disfungsi seksual (histerektomi radikal 47,6%, histerektomi total 28,2%, kastrasi 33,8%, dan tanpa kastrasi 28,6%), gangguan orgasme(histerektomi total 28,2%, histerektomi radikal47,6%, kastrasi28,6%, tidak kastrasi 33,8%,). gangguan nyeri (histerektomi radikal 28,6% dibandingkan histerektomi total 9,9%).Akan tetapi, tidak ditemukan perbedaan secara bermakna antara fungsi seksual pasca histerektomi radikal dan histerektomi total, serta antara kelompok kastrasi dan tidak dikastrasi. Berdasarkan temuan tersebut, maka fungsi seksual menjadi penting acuan bagitenaga kesehatan dalam melakukan konseling saat sebelum dan sesudah operasi.

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Sexual function is one component of quality of life that must be fulfilled by humans. Hysterectomy which is an operative procedure in women may cause anatomical, hormonal, and psychological changes that can cause disturbance in sexual function. This study aims to determine surveillance of sexual function after hysterectomy. This is a cross-sectional study involving 92 gynecological tumor patients (benign and malignant) who had under went a hysterectomy for at least 3 months. Evaluation of sexual dysfunction using the FSFI-6 questionnaire, which assesses sexual function in the form of sexual disorder, sexual dysfunction,desire disorders (Hypoactive Sexual Desire Disorder), stimulation (Female Sexual Arousal Disorder), orgasm disorders (Female Orgasmic Disorder), and pain (Sexual Pain Disorder).Patients were divided into totalhysterectomyand radical hysterectomy groups, and whether or not castration was performed. The total hysterectomy group had 71 patients and 21 radical patients with hysterectomy. Sexual dysfunction (radical hysterectomy 47.6%, total hysterectomy 28.2%, castration 33.8%, and no castration 28.6%), orgasmic disorders (total hysterectomy 28.2%, radical hysterectomy 47.6%, castration 28.6%, not castration 33.8%,), and pain disorder (radical hysterectomy 28.6% compared to 9.9% total hysterectomy). However, no significant differences were found between sexual function after radical hysterectomy and total hysterectomy, as well as between the castration group and notcastration.Based on these findings, sexual function is an important reference for health professionals to be considered in conducting counseling before and after surgery"

"This book contains annotated translations of 540 passages in Commentary on Shuowen Jiezi, which are devoted to explaining meanings of the characters used as radicals. The translation work was launched as a first step for enhancing proper understanding of the book, Shuowen Jiezi. The translation not only covers the passages from the original text but also covers annotations to those passages by Duan Yucai, an eminent scholar of Qing Dynasty period and the most recognized authoritative figure in the study of annotations to Shuowen Jiezi.Shuowen Jiezi is the earliest extant lexicography in China, complied circa A.D. 100 by a scholar named Xu Shen, whose exact dates of birth and death are unknown. The book consists of 15 chapters, giving explanations on 9,353 characters. Xu categorized all these characters into 540 groups of distinctive meaning, and made each group represented by a character, which is called 'Radical'. Therefore, the body of Radicals forms a core structure of the whole text of Shuowen Jiezi: it functions as a network in which all the characters dealt with in the text are related to each other, and also as a source from which 'extensions and developments in meanings of characters' can be detected."

"Huruf kanji yang digunakan di Jepang berasal dari Tiongkok, dengan adaptasi bentuk, pelafalan maupun makna. Setiap guratan huruf kanji merupakan tanda atau lambang yang merepresentasikan makna atau suatu konsep. Bagi pengguna Bahasa Jepang non penutur jati, rumitnya bentuk kanji menjadi salah satu kesulitan dalam memahami kanji. Tulisan ini membahas salah permasalahan yang dihadapi oleh penutur asing terkait kanji, yaitu bagaimana kontribusi makna komponen pembentuk kanji terhadap makna kanji. Apabila kanji memiliki komponen pembentuk kanji atau radikal, makna kanji tersebut memiliki perbedaan makna dengan kanji yang tidak memiliki komponen. Ini bisa membingungkan pengguna Bahasa Jepang non penutur jati yang mengetahui cara baca kanji namun tidak mengetahui perubahan makna kanji. Penelitian ini bertujuan menganalisis dan mencari keterkaitan makna atau konsep air yang direpresentasikan melalui radikal air. Penelitian ini difokuskan pada 19 buah kanji beradikal air yang muncul pada pembelajaran kanji dasar, dan dilakukan dengan menelusuri pembentukan kanji, menganalisis makna dan konsep air, melalui Teori Bushu, Teori Makna dan Teori Semiotika. Kanji yang beradikal air memiliki tiga makna, yaitu makna air secara fisik, perluasan makna air, dan makna air secara tidak langsung. Makna air secara fisik yaitu makna yang memiliki arti langsung dan hubungan dengan air. Perluasan makna air memiliki makna air pada zaman dulu, namun sekarang kanji yang memiliki perluasan makna digunakan untuk sesuatu yang memiliki kesamaan. Makna air secara tidak langsung merupakan makna yang tidak ada hubungan atau arti air.

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The kanji letters used in Japan come from China, with forms of adaptation, pronunciation and meaning. Each stroke of kanji letter is a sign or symbol that represents meaning or a concept. For non-Japanese speakers, the complexity of kanji forms is one of the difficulties in understanding kanji. This paper discusses the wrong problems faced by foreign speakers regarding kanji, namely how the contribution of the meaning of the kanji-forming components to the kanji meanings. If kanji has a kanji forming component or radical, the meaning of the kanji has a different meaning from the kanji which has no component. This can confuse non-Japanese speakers who know how to read kanji but do not know the changes in the meaning of kanji.

This study aims to analyze and look for the relevance of the meaning or concept of water represented by water radicals. This study focused on 19 water-based kanji which appeared in basic kanji learning, and was done by tracing kanji formation, analyzing the meaning and concept of water, through the Bushu Theory, Meaning Theory and Semiotic Theory.

Kanji, which has water radical, has three meanings, namely the meaning of water physically, the expansion of the meaning of water, and the meaning of water indirectly. The meaning of water is physically meaning that has direct meaning and relationship with water. The expansion of the meaning of water has the meaning water in ancient times, but now the kanji which has an expansion of meaning is used for something that has similarities with water. The meaning of water indirectly is a meaning that has no relationship or meaning of water."