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"Makalah ini membahas prasasti-prasasti timah yang ditemukan di Sungai Batanghari. Prasasti yang akan diteliti sebanyak empat lempeng yang disimpan di eks-BPCB Sumatera Barat (BPK Wilayah III) dan eks-BPCB Jambi (BPK Wilayah V). Fenomena penemuan lebih dari seratus lempeng prasasti timah di sungai-sungai di Sumatra menjadi awal penentuan permasalahan penelitian, yaitu bagaimana keterkaitan prasasti timah dengan Sungai Batanghari. Permasalahan ini dikaji dengan memperhatikan perilaku religi berupa pemberian persembahan (offering) kepada Sungai Batanghari. Penelitian ini dilakukan melalui beberapa langkah penelitian, yaitu pengumpulan data, pengolahan data, dan interpretasi data. Penelitian ini menghasilkan pengetahuan sejarah lokal tentang penggunaan prasasti sebagai alat untuk membentengi diri dari gangguan makhluk jahat dan menjaga keselarasan alam. Prasasti timah dan Sungai Batanghari memiliki hubungan yang erat, yaitu prasasti sebagai benda persembahan dan sungai sebagai tempat “penyimpanan” benda-benda yang dipersembahkan tersebut. Hasil penelitian ini akan menjadi referensi sejarah Sumatra, sumber motivasi bagi masyarakat sekitar DAS Batanghari, dan acuan bagi para pemangku kepentingan sehingga objek-objek yang diduga cagar budaya dari Sungai Batanghari dapat lestari.

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This paper discusses tin plate inscriptions found on the Batanghari River. There are 4 inscriptions that will be examined which are kept at the ex-BPCB West Sumatra (BPK Region III) and the ex-BPCB Jambi (BPK Region V). The phenomenon of finding more than a hundred tin plate inscriptions in rivers in Sumatra became the beginning of a research problem: how the tin inscriptions are related to the Batanghari River. This problem is studied by paying attention to religious behaviour in the form of offering to the Batanghari River. This research was conducted through several research steps: data collection, data processing, and data analysis. This research produces local historical knowledge about the use of inscriptions as a tool to fortify oneself from evil creatures and maintain harmony in nature. Tin plate inscriptions and the Batanghari River have a close relationship: the inscription as an offering and the river as a "storage" of the ceremonial objects. The results of this research will become a reference for the history of Sumatra, a source of motivation for the people around the Batanghari watershed, and a reference for stakeholders so that objects suspected of being cultural heritage from the Batanghari River can be preserved."

"Nowadays the problem of many priests has challenged priesthood itself, particularly its key element, namely celibacy. The first is a challenge to re-evaluate the relevancy of mandatory celibacy. Another challenge is that as the Church confronts the scandals caused by some priests, society itself has begun to challenge the Church's tradition of a celibate priesthood. However, I believe that the celibacy of priest is a gift from God and a personal decision to embrace a tangible witness of the love of God to all creation. Through love one will dedicate him/herself wholeheartedly to the service of God as either a religious or a priest. Love plays a pivotal role in celibacy as an essential beginning which continuous giving impact on the life of the celibate."

"Upacara persembahan teh atau disebut dengan istilah Teh Pai (茶拜Chá bài), telah menjadi salah satu bagian dari rangkaian acara pernikahan orang Tiongkok sejak Dinasti Tang (唐朝 Táng cháo) (618-906 SM). Upacara persembahan teh ini juga dilakukan dalam acara pernikahan orang Indonesia keturunan Tionghoa hingga sekarang. Penelitian ini bertujuan menjelaskan mengapa Teh Pai dalam pernikahan orang Indonesia keturunan Tionghoa masih bertahan hingga sekarang. Penjelasan mengenai masih dipertahankannya Teh Pai di Indonesia hingga saat ini akan dipaparkan melalui teori semiotika Peirce. Selain itu, dalam penelitian ini juga dibahas rangkaian acara Teh Pai. Penelitian ini menggunakan metode penelitian kualitatif melalui wawancara dan ditunjang studi kepustakaan berupa buku, artikel, jurnal, dan kamus. Kesimpulan dari penelitian ini menunjukkan bahwa rangkaian prosesi Teh Pai masih terus dilaksanakan karena meyimbolkan ajaran bakti. Ajaran bakti atau 孝 xiào dari Konfusius (孔夫子 Kǒng Fūzǐ) akan membentuk moral baik seseorang melalui perilaku bakti kepada orang tua. Selama masyarakat Indonesia keturunan Tionghoa masih memegang teguh ajaran bakti, maka Teh Pai masih tetap dilaksanakan.

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Tea ceremony, also known as Teh Pai (茶拜 Chá bài), has been a part of the Chinese wedding ceremony since the Tang Dynasty (唐朝 Táng cháo) (618-906 BC). Teh Pai has also been a part of Chinese-Indonesian wedding ceremony until now. The purpose of this study is to explain why Teh Pai in Chinese-Indonesian wedding still persists to the present day. An explanation of the ongoing existence of Teh Pai will be presented through Peirce's semiotic theory. In addition, this paper also explains the processions of Teh Pai ceremony. This study uses qualitative research methods through interviews and is supported by literary works in the form of books, articles, journals, and dictionary. The conclusion of this research shows that the ceremony of Teh Pai processions symbolize the teachings of fillial piety. Filial piety or xiao 孝 Xiào taught by Confucius (孔夫子 Kǒng fūzǐ), will shape someone's good moral character through filial behavior towards their parents. As long as Chinese-Indonesian people still adhere to values of filial piety, Teh Pai will still continue to be practiced."