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"Kajian perkembangan perkotaan saat ini menjadi salah satu bidang kaji yang sangat penting dan kompleks, baik dalam konteks Indonesia maupun global. Untuk memahami sebuah kota, kita tidak dapat lagi sekedar melihat artefak- artefaknya, melainkan dalam konteks penelitian ini, kota dipahami sebagai sebuah konstruksi sosial, yang dibentuk untuk dapat memenuhi kebutuhan sehari-hari serta berfokus pada persoalan bagaimana warga kota memperjuangkan hidupnya.Alun-alun merupakan ciri khas ruang peninggalan sejarah yang ditemukan di hampir seluruh perkotaan di Indonesia terutama di Jawa. Sebagai salah satu wujud ruang publik yang paling terbuka di pusat-pusat kota, alun-alun ditafsirkan sebagai pusat kegiatan untuk umum, dengan bermacam bentuk dan tujuannya yang dapat menggambarkan peijalanan sejarah kota tersebut di masa lampau. Ruang publik di kota menjadi aspek yang sangat menentukan karena kehidupan keseharian dan kehidupan sosial terjadi, serta kehidupan sosial di kota tak luput dari sejarah kota itu sendiri.Di beberapa kota, fungsi alun-alun sebagai sebuah ruang publik tidak dapat dipisahkan dari kontrol-negara, praktek lokalitas yang dilakukan oleh warga sekitar maupun masyarakat luas, reproduksi-nya sebagai simbol kuasa pemerintah, dan sekaligus kecenderungan kegiatan rekreasi. Perubahan makna alun-alun sebagai tempat terjadinya dunia dalam konteks ritual spiritual menjadi ruang terbuka umum kota adalah konsep perkotaan yang dapat berkembang dalam kehidupan bermukim modem. Perumusan masalah penelitian ini adalah identitas kekuasaan pemerintah melalui alun-alun menjadi berubah ketika warga kota berkegiatan dalam kesehariannya. Warga sepertinya mampu memaknai sendiri keadaan maupun dari wujud fisik alun-alunnya di tengah aturan-aturan terhadap alun-alun sebagai identitas kekuasaan pemerintahan.Hasil penelitian ini, bahwa konsep commandery yang terjadi pada alun-alun kota Serang ini yang sejatinya memberikan suprastratifikasi pada warga terhadap alun- alun tersebut, ternyata ada suatu celah yang memberikan kesempatan bagi warganya menjadikan alun-alun menjadi suatu pemandangan dan aksi yang menunjukkan makna simbolik Pengguna alun-alun sebagai pelaku konstruksi sosial, mampu menyampaikan wujud nyata pada ruang alun-alun yang ditransformasikan melalui hubungan antar manusia, memori, imajinasi dan hal-hal yang sering dilihat tiap harinya. Konstruksi sosial dari pengguna alun-alun mampu menciptakan waktu kegiatan kesehariannya dan zona kegiatannya.

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The study of urban deveiopment recently becomes one of the most important and more complex fields of study either in this country and global context. It does not only find at the artifacts when we try to understand the contexl of urban but we have to know its social construction which is formed to fulfill their daily needs and focus on their problems of how the urban strike to live.

We recognize alun-alun is one of the history works that mostly found in many cities in lava. As a very wide-open public space in center of city, alun-alun is interpreted as center of public activities, with many forms and purposes that describe historical of an urban in the past.

In some of cities, the function of alun-alun could not be separated fiom the control of nation, public activities, its reproduction as a symbol of govemment authorities and even its recreation appealing of society. The alteration of its purpose fiom ritual spiritual context to become public space in the city is the urban concept which is able to be developed in this modem view. The problem in this research is that the identity of government authorities of alun-alun has changed when society has had their activities in their everyday life. Society seems has their own meaning of the setting and of the physical appearance of alun-alun, among rules as the identity of government authorities.

The result of this research, commandery concept of alun-alun in Serang that provides suprastratification to society, has had space that gave chance to society to make alun-alun as a view and action that show symbolic meaning. Society as the actor of social construction is able to give real appearance in form of social interaction, memory and their imagination to things their experienced in their everyday life. Social construction of alun-alun users has its own ability to create everyday activities and also their zone of activities."

"ABSTRAKSkripsi ini membahas mengenai wacana homoseksualitas di dalam film All YouNeed is Love - Meine Schwiegertochter ist ein Mann dalam kaitannya dengankonsep heteroseksualitas. Penelitian ini menggunakan metode analisis deskriptifdan studi kepustakaan. Hasil dari penelitian ini menyatakan bahwa wacanahomoseksualitas yang terepresentasi di dalam film dapat hadir karena masyarakatyang masih berpegang pada norma heteroseksual sebagai pedoman hidupsehingga mereka menganggap pilihan untuk menjadi homoseksual adalah halyang abnormal dan keberadaan kelompok minoritas tersebut menjadi marjinal.Film ini mengkritik masyarakat yang intoleran tersebut dan menawarkanperspektif humanis dalam menyikapi isu homoseksual.

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ABSTRACTThis thesis discusses the discourse about homosexuality in the film All You Need

is Love - Meine ist ein Mann Schwiegertochter in relation to the concept of

heterosexuality. This research used descriptive analysis and literature study. The

results of this study stated that present discourse encompassing homosexuality

that represented in the film because people who still hold to the heteronormativity

as a way of life so that they consider the choice to be homosexual is abnormal and

the existence of homosexuality is marginalized. The film is criticizes an intolerant

society and offer a more humanistic perspective in addressing the issue of

homosexuality."

"[ABSTRAKPenelitian ini membahas tentang kekerasan struktural yang dialami oleh lansia. Penelitian dilakukan dengan melihat adanya kerentanan sosial yang dialami oleh lansia sebagai hasil dari konstruksi sosial yang merendahkan tentang lansia yang terbentuk di dalam struktur masyarakat. Selain konstruksi sosial yang merendahkan, kemiskinan yang dialami oleh lansia semakin memberikan resiko kerentanan yang lebih untuk lansia mengalami berbagai perlakuan yang merugikan dan menderitakan yaitu, eksklusi sosial dan perlakuan salah atau elder abuse. Hal ini mengakibatkan lansia kehilangan beberapa hak dasar kemanusiannya yang dimaknai sebagai kekerasan struktural. Lansia penghuni panti werdha di Bekasi yang mengalami kekerasan struktural menjadi subyek penelitian, yang pengalamannya didapatkan melalui wawancara mendalam tidak terstruktur dan observasi partisipasi digunakan sebagai data untuk menganalisis dalam penelitian ini. Pendekatan penelitian yang digunakan adalah pendekatan kritis untuk melihat bagaimana kekerasan strukural yang dialami oleh lansia penghuni panti werdha di Bekasi sebagai hasil dari konstruksi sosial yang merendahkan tentang lansia.

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ABSTRACTThis research discusses about structural violence experienced by the elderly. This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure. In addition the poverty experienced by the elderly, also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include, the social exclusion and elder abuse. This matter results in some losses of their human rights which is interpreted as a structural violence. The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research, which their experience were obtained through in-depth unstructured interviews and the observation of participation applied to analyze in this research. Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly.;AbstractThis research discusses about structural violence experienced by the elderly This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure In addition the poverty experienced by the elderly also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include the social exclusion and elder abuse This matter results in some losses of their human rights which is interpreted as a structural violence The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research which their experience were obtained through in depth unstructured interviews and the observation of participation applied to analyze in this research Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly Key words Structural Violence Elderly Social Construction Poverty Social Exclusion Elder Abuse ;AbstractThis research discusses about structural violence experienced by the elderly This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure In addition the poverty experienced by the elderly also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include the social exclusion and elder abuse This matter results in some losses of their human rights which is interpreted as a structural violence The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research which their experience were obtained through in depth unstructured interviews and the observation of participation applied to analyze in this research Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly Key words Structural Violence Elderly Social Construction Poverty Social Exclusion Elder Abuse ;AbstractThis research discusses about structural violence experienced by the elderly This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure In addition the poverty experienced by the elderly also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include the social exclusion and elder abuse This matter results in some losses of their human rights which is interpreted as a structural violence The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research which their experience were obtained through in depth unstructured interviews and the observation of participation applied to analyze in this research Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly Key words Structural Violence Elderly Social Construction Poverty Social Exclusion Elder Abuse , AbstractThis research discusses about structural violence experienced by the elderly This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure In addition the poverty experienced by the elderly also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include the social exclusion and elder abuse This matter results in some losses of their human rights which is interpreted as a structural violence The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research which their experience were obtained through in depth unstructured interviews and the observation of participation applied to analyze in this research Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly Key words Structural Violence Elderly Social Construction Poverty Social Exclusion Elder Abuse ]"

"Konstruksi perempuan yang muncul dalam iklan, layar kaca, film maupun media lain menunjukkan salah satu karakter yang dimiliki oleh perempuan yang ideal adalah paras cantik atau menarik. Hal yang menjadi pertanyaan adalah, bagaimana dengan konstruksi sosial kecantikan perempuan yang bekerja di industri media (di belakang layar), apakah sama? Penelitian ini menggunakan teori Konstruksi Sosial dari Berger dan Luckmann. Dalam penelitian ini paradigma yang digunakan adalah konstruktivisme dan menggunakan metode kualitatif. Pengumpulan data dilakukan dengan cara wawancara mendalam dengan pekerja perempuan khususnya mereka yang bekerja di belakang layar. Hasil penelitian menunjukkan Proses konstruksi sosial pada kecantikan perempuan yang bekerja di insitusi media terjadi melalui momen eksternalisasi, yaitu adanya anggapan bahwa bekerja di institusi media walaupun di belakang layar harus tetap memperhatikan penampilan wajah dan tubuh, lalu ada momen objektivasi yang terbagi dua yaitu karyawan perempuan merasa memang diperlukan untuk tampil menarik kapanpun itu dan sebaliknya merasa apabila tampilan menarik hanya diperlukan jika ada acara besar saja. Terakhir ada momen internalisasi yaitu proses sosialisasi melalui keluarga teman dan lingkunan sekitar yang terjadi pada setiap individu lalu kemudian hadir di momen eksternalisasi kembali.

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The construction of women who appear in advertisements, television screens, films and other media shows that one of the characters possessed by the ideal woman is a beautiful or attractive face. The question is, what about the social construction of women's beauty working in the media industry (behind the scenes), is it the same? This study uses Social Construction theory from Berger and Luckmann. In this study the paradigm used is constructivism and using qualitative methods. Data collection was carried out by in-depth interviews with women workers, especially those who worked behind the scenes. The results showed that the social construction process on the beauty of women who work in media institutions occurs through moments of externalization, namely the assumption that working in a media institution even though behind the scenes must still pay attention to the appearance of the face and body, then there is a moment of objectivation divided into two, namely female employees feel it is necessary to look good whenever it is and vice versa feel that if an attractive appearance is only needed if there is a big event. Finally there is the moment of internalization, the process of socialization through family friends and the surrounding environment that occurs in each individual and then present at the moment of externalization again."

"Kasus kekerasan terhadap perempuan di Indonesia mengalami peningkatan yang signifikan tiap tahunnya. Berbagai aspek mulai dari hubungan laki-laki dengan perempuan, sikap lingkungan sosial terhadap perempuan korban, hingga keberadaan hukum yang melindungi perempuan turut berkontribusi terhadap tingginya kasus tersebut. Secara garis besar, pandangan masyarakat mengenai kasus kekerasan terhadap perempuan turut menentukan sikap lingkungan sosial terhadap perempuan korban. Pandangan yang mendukung perempuan, hingga sikap bergerak bersama untuk memperjuangkan hukum yang melindungi perempuan berpotensi menciptakan kondisi lingkungan sosial yang lebih baik bagi perempuan. Perlu adanya medium untuk menyampaikan pengetahuan mengenai perempuan korban kekerasan. Penulisan ini bertujuan untuk menganalisis upaya Pertunjukan Teater Ode Tusuk Konde dalam membentuk pengetahuan mengenai perempuan korban kekerasan. Pertunjukan menyediakan panggung bagi perempuan korban untuk ceritakan pengalaman, dan bersuara atas harapannya. Penulis menggunakan teori dramaturgi dalam upaya konstruksi sosial. Temuan menunjukan bahwa pertunjukan membentuk pengetahuan mengenai bentuk kekerasan terhadap perempuan, penderitaannya, serta reaksi yang diharapkan. Upaya pertunjukan untuk memberikan pemahaman mengenai perempuan korban kekerasan dilakukan melalui kesan yang ditampilkan pemain, gestur, pengucapan dan dialog. Hal ini merupakan bagian dari objektivasi realitas subjektif perempuan korban dan isu kekerasan terhadap perempuan.

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Cases of violence against women in Indonesia have increased significantly every year. Various aspects ranging from the relationship between men and women, social stances towards female victims, to the existence of laws protecting women also contributed to the high number of cases. Broadly speaking, the community's stances of cases of violence against women also determines the behaviour of the social environment towards women victims. Views that support women, to the attitude of moving together to fight for laws that protect women have the potential to create better social environmental conditions for women. Hence, there is a need for a medium to convey knowledge about women victims of violence.

This writing aims to analyze the efforts of the Ode Tusuk Konde Theater Performance in forming knowledge about women victims of violence. The show provides a stage for female victims to share experiences and voice their hopes. The author uses dramaturgy theory in social construction efforts.

The findings show that the performance shape knowledge about forms of violence against women, their suffering, and expected reactions. Performance effort to provide knowledge of women victims of violence are carried out through impressions showed by the performers, gestures, pronunciation and dialogue. This is part of the objectivation of the subjective reality of women victims and the issue of violence against women."

"ABSTRAKTesis ini membahas kaitan antara memori dan opresi gender yang dialami tokoh utama perempuan di dalam novel The Teardrop Story Woman (1998) karya Catherine Lim dengan menggunakan konsep seks/gender Kate Millett dan teorimemori Daniel Schacter. Analisis memperlihatkan bahwa memori berperansebagai sarana internalisasi konstruksi sosial yang bersifat gender-oppressiveyang menghalangi tokoh utama perempuan untuk keluar dari opresi gender.Namun, di saat yang bersamaan, memori ? melalui proses seleksi ? juga dapatdigunakan sebagai strategi pertahanan tokoh utama perempuan dalam menghadapiopresi gender ketika perlawanan secara nyata tidak mungkin dilakukan

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ABSTRACTThis thesis is aimed at finding out the connection between memory and genderoppression that is experienced by the female protagonist in Catherine Lim?s TheTeardrop Story Woman (1998). Using Kate Millett?s concept of sex/gender andDaniel Schacter?s memory theory, the analysis shows that memory serves as ameans of internalizing gender-oppressive social constructions that eventuallyprevent the female protagonist from rebelling against gender oppression.However, at the same time, memory ? through selection process ? also serves as adefense strategy that helps the female protagonist cope with gender oppression ina situation where real resistance is not possible"

"Peran perempuan dalam dunia politik di Indonesia kerap kali masih menemui berbagai hambatan jika dikaji dalam beberapa aspek. Untuk itu, tulisan ini akan membahas bagaimana perempuan yang duduk di ranah legislatif mengkonstruksikan dirinya dan menjalankan peran politisnya secara konkret. Agar penelitian ini menjadi lebih terarah, studi akan berfokus mengenai bagaimana peran legislator perempuan dalam memperjuangkan Rancangan Undang-Undang Penghapusan Kekerasan Seksual (RUU PKS) yang dianggap mewakili suara dan kegelisahan perempuan di Indonesia. Tulisan ini menggunakan strategi penelitian fenomenologi dengan paradigma konstruktivis. Kemudian tujuan dari penelitian ini adalah untuk memberikan gambaran bagaimana konstruksi peran perempuan di lembaga legislatif Indonesia melalui teori konstruksi sosial realitas milik Peter L. Berger dan Thomas Luckmann. Melalui teori konstruksi sosial realitas, tulisan ini akan membahas konstruksi peran perempuan melalui tiga dimensi yaitu eksternalisasi, objektivasi dan internalisasi. Hasil dari penelitian ini menunjukan bahwa kesenjangan antara laki-laki dan perempuan yang terjadi di parlemen nyata adanya. Kesenjangan tersebut menghalangi peran perempuan untuk memaksimalkan peran politisnya. Akibatnya, perempuan harus bekerja dan berusaha lebih keras untuk membuktikan kualitas dirinya.

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The role of women in the political field in Indonesia still encounters various obstacles when examined in several aspects. For this reason, this paper discussed how women who has a role as a legislator built their social construct and carry out their political roles in a concrete way. To make this research more focused, the study will elaborate the role of women legislators in Submission of legislation draft on the Elimination of Sexual Violence (RUU PKS) which is considered to represent concerns of most women in Indonesia. This paper used a fenomenology research strategy with a constructivist paradigm. Moreover, the purpose of this study is to provide a perspective of how the construction of the role of women in Indonesian legislature through the theory of social construction of reality belonging to Peter L. Berger and Thomas Luckmann. Through the theory of social construction of reality, this paper will dissect the construction of women's roles through three dimensions, namely externalization, objectivation and internalization. The results of this study indicate that the gap between men and women in parliament is real. This gap holds back the role of women to maximize their political role. As a result, women have to work and try harder to prove themselves."

"Saat kemunculannya ISIS menerima atensi besar dari global. Kini Raqqa dan Mosul sebagai pusat kekhilafahan maupun Baghouz sebagai wilayah terakhir pendudukan tidak sanggup dipertahankan. Jatuhnya ISIS tidak menyurutkan penyebaran propagandanya. ISIS masih menjadi ancaman serius, khususnya pendukung-pendukung pro-ISIS di Indonesia. Salah satunya adalah Aman Abdurrahman. Ia memiliki kemampuan untuk menyebarkan paham radikal dan menganjurkan murid-muridnya berbaiat pada ISIS. Konsekuensi baiat ini mengakibatkan beberapa pengikut Aman Abdurrahman melakukan upaya hijrah dan jihad. Pengaruh pemikiran Aman Abdurrahman akan dijelaskan melalui teori konstruksi sosial. Kemudian wawancara mendalam dengan mantan murid dan pendukung Aman Abdurrahman dilakukan guna melihat proses dialektis. Rangkaian aksi terorisme di Indonesia pada 2016- 2019 menunjukkan adanya pengaruh Aman Abdurrahman pada para pelaku. Oleh sebab itu, menganalisis sejauh mana pemikiran Aman Abdurrahman menginternalisasi, mengeksternalisasi, dan mengobjektifikasi para murid dan pendukungnya merupakan urgensi dalam penelitian ini. Terdapat beberapa temuan penting: 1) Aman Abdurrahman menginternalisasi sekaligus terinternalisasi; 2) adanya pergeseran pemahaman mengenai takfiri berantai pasca berbaiat pada ISIS; 3) terdapat empat faktor tolak ukur proyeksi jaringan proISIS di Indonesia yaitu: pemikiran dasar, komunikasi, jaringan, dan media. Selama masih ada faktor tersebut dalam konteks radikalisme, maka jaringan pro-ISIS di Indonesia masih akan terus bergerak.

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ISIS became global attention at the beginning of its emergence. Now ISIS are no longer able to maintain Raqqa and Mosul as their center of the Chalipate or even Baghouz as its last enclave. The fall of ISIS have no effect on their propaganda agenda.ISIS is still a seriousthreat, especially the pro-ISIS in Indonesia. One of them is Aman Abdurrahman. He has the ability to spread the radicalism also encourage his students to pledge allegiance to ISIS. The consequences of this baiat has urged his followers to migrate and wage jihad. The influence of Aman Abdurrahman’s thinking will be explained through social construction theory. Then, indepth interviews with former students and Aman Abdurrahman supporters were conducted to see the dialectic process. Several terror attacks in Indonesia between 2016 and 2019 shows that Aman Abdurrahman’s influence on those perpetrators. Therefore the urgency of this studies is to understand the basis of Aman Abdurrahman’ thinkingand analyze how Aman Abdurrahman can internalizes, externalizes and objectifies his students and followers. There are several findings: 1) Aman Abdurrahman has internalize and was internalized; 2) the shifting on Aman Abdurrahman’s thinking of takfiri berantai after he pledged allegiance to ISIS; 3) there are four factors that become a benchmark projection of pro-ISIS network movements in Indonesia. These four factors include basic thinking, communication, networking, and media. As long as there are still these factors in the context of radicalism, the pro-ISIS network in Indonesia will continue to move.

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Studi penelitian ini bertujuan untuk mengetahui bagaimana proses, pemaknaan, dan peran dari faktor-faktor sosial untuk mendukung hadirnya habituasi penggunaan rokok elektrik berjenis pods oleh remaja perempuan berhijab di Jakarta. Pada studi terdahulu, terdapat dua perspektif studi yang peneliti dapatkan. Pertama, penggunaan rokok elektrik oleh remaja perempuan, khususnya perempuan berhijab, masih dianggap tabu dan dianggap tidak wajar dilakukan oleh selain laki-laki, sehingga masyarakat melihat perempuan yang melakukan aktivitas merokok merupakan perempuan yang tidak benar. Sedangkan pemetaan studi lainnya memiliki pemikiran bahwa di era digital ini sudah marak penggunaan rokok elektrik oleh remaja perempuan dikarenakan penggunaan rokok elektrik dirasa dapat meningkatkan kepercayaan diri, menambah kesan elegan, kekinian, dan seksi. Peneliti lebih setuju dengan pemetaan studi kedua, dimana pemikiran tersebut sudah lebih relevan dengan era digital saat ini. Selain itu, perempuan berhijab menjadikan penggunaan rokok elektrik sebagai habituasi dikarenakan mengikuti tren dan pengaruh teman sebaya. Peneliti berargumen bahwa dewasa ini penggunaan rokok elektrik memang sudah marak digunakan oleh perempuan, dan pemilihan rokok elektrik yang digunakan oleh perempuan juga untuk meminimalisir pemikiran negatif masyarakat terkait aktivitas merokok yang dilakukan oleh perempuan. Metode penelitian ini menggunakan pendekatan kualitatif dan in-depth interview kepada informan yang merupakan remaja perempuan yang menggunakan rokok elektrik.

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This research study aims to determine the process, meaning, and the role of social factors to support the habituality of the use of pod type electronic cigarettes by hijab-wearing teenage girls in Jakarta. In previous studies, there were two study perspectives that researchers obtained. Firstly, the use of e-cigarettes by teenage girls, especially women who wear the hijab, is still considered taboo and considered unnatural for people other than men, so that society views women who smoke as women who are not true. Meanwhile, other mapping studies have the idea that in this digital era, the use of e-cigarettes has become widespread among young women because the use of e-cigarettes is felt to increase self-confidence, add an elegant, contemporary and sexy impression. Researchers agree more with the second study's mapping, where this idea is more relevant to the current digital era. Apart from that, women who wear the hijab use e-cigarettes as a habituality because they follow trends and the influence of their peers. Researchers argue that nowadays the use of e-cigarettes is widespread among women, and the choice of e-cigarettes used by women is also to minimize people's negative thoughts regarding smoking activities carried out by women. This research method uses a qualitative approach and in-depth interviews with informants who are teenage girls who use e-cigarettes."