Hasil Pencarian  ::  Simpan CSV :: Kembali

"ABSTRAKThis paper discusses the establishment of a kampong named Kemlayan which becomes the home of Abdi Dalem artists community of Surakarta palace during XVIII-XX century. The discussion is triggered by two major reasons. First, only few academic discourses present topics on the history of cultural village in Java since dynasties period to the establishment of Republic of Indonesia. Second, the existence of the kampong has not been written in the discussion of Islamic Mataram history. This paper discusses three problems, i.e. the establishment of kampong Kemlayan in which most of the residents are Abdi Dalem karawitan artists, the kampongs position in the power relation with the palace, and the societys attitude towards the kampong. In discussing those problems, this paper employs critical history method involving both primary and secondary sources. Kemlayan was established during the reign of Paku Buwana IV (1788-1821). The main motives of the establishment are the kings interests in karawitan and arts, and it became the political excuse to provide loyal groups of karawitan artists some territories to live in. Kemalyan was the only kampong whose residents were artists in Islamic Mataram era. It was not established and developed based on ethnicity, religion, or economic ambitions. It was based on Javanese tradition of karawitan. Further, the constant and consistent cultural activities by the residents of kampong Kemlayan chracterize their living spaces. In social contexts, Kemlayan is well known as the kampong of priyayi. Having the skills of playing gamelan instruments, priyayi artists often performed in prominent events. Positively, this brings a consequence that Kemlayan has been always acknowledged in Javanese traditional arts for more than a century."

"Summary: Socioeconomic history of Chinese Indonesian in Java, Indonesia; collected articles."

"Summary: Diamond reveals how tribal societies offer an extraordinary window into how our ancestors lived for millions of years -- until virtually yesterday, in evolutionary terms -- and provide unique, often overlooked insights into human nature"

"The book uses autobiographical writing contributed to Mass Observation since 1981 to explore the social and cultural history of late-twentieth-century Britain. Prompted by thrice-yearly open-ended questionnaires, Mass Observations volunteers wrote about their political attitudes, religious beliefs, work, childhoods, education, friendships, marriages, sex lives, mid-life crises, aging, the whole range of human emotion, feeling, attitudes, and experience. At the core of the book are seven biographical essays, intimate portraits of individual lives set in the context of the shift towards a more tolerant and permissive society from the 1960s and of the rise of Thatcherite neo-liberalism as the structures of Britains post-war settlement crumbled from the later 1970s. The mass observers featured in the book, four women and three men, are drawn from across the social spectrum, wife of a small businessman, teacher, social worker, RAF wife, mechanic, lorry driver, banker: all active and forceful characters with strong opinions and lives crowded with struggle and drama. All of them were born before the Second World War, so they experienced the changing shape of post-1960s Britain as already fully formed adults. The honesty and frankness with which they wrote about themselves takes us below the surface of public life to the efforts of ordinary, but exceptionally articulate and self-reflective, people to make sense of their lives in rapidly changing times."

"Arkeologi merupakan ilmu yang mempelajari manusia masa lalu, tingkah laku manusia masa lalu, dimulai dari masa terdahulu hingga saat ini. Satu dari empat tujuan arkeologi adalh memeelihara dan mengawetkan benda peneninggalan masa lalu untuk generasi yang akan datang. Prassasti merupakan benda arkeologi sekaligus benda cagar budaya.Banyak prasasti berbahan batu dikumpulkan dan disimpan di Mueum Nasional Jakarta (MNJ) ...

---

Archaeology is study of human past, of human behavior, from the earlist times riht up the present. One of four goals of archaelogy is to preserve and to conserve the material remain for the future generation. Inscription is one of archaelogy remain also cultural heritage. Many inscriptions, made from stone, was collect and kept at Nasional Museum, Jakarta."

"ABSTRAKThe National Archives of Indonesia (Jakarta) and the National Archives of the Netherlands (The Hague) have been collaborating on the Java Archival Guide Project. This project, which initially ran from 2016 to 2017, will be continued in a second phase. It will provide insight into the size and richness of the local and provincial archives formed on Java during the colonial period after the dissolution of the Dutch East India Company (1800-1949). The whereabouts of these archives in Indonesia have been unknown to many researchers, preventing access to academics, local historians, and family researchers. The collections encountered during the research for this project date from the last days of the Dutch East India Company to the Japanese invasion and the years of the Indonesian National Revolution. The completed phase of the project was limited to the repositories of local and provincial governmental agencies on Java. In some cases the colonial collections seem to have disappeared, and in others, the records seem to have survived the years almost intact. "

"Empire in the Hills explores the multiple perspectives underlying the aesthetics and spatial politics of development and policy making in different mountain sites of Simla, Darjeeling, Ootacamund, and Mount Abu in India during the nineteenth and early twentieth centuries. Multiple voices, sometimes intersecting, sometimes contesting emerge throughout, transforming the nature of imperial discourse. A large number of hill stations were developed by the British in the Indian colony. Different desires, aspirations, and visions coexisted, marked by mutual paradoxes and ambivalences. It becomes evident that the English settlers of the nineteenth century cannot be considered a monolithic category. Hill spaces were reinvented to familiarize the unfamiliar to the Occident. The colonial authorities collected and preserved information about the hill people under the garb of benevolent paternalism. This authoritative knowledge was used to recast the hill communities according to their usefulness to the colonial capitalist enterprise. This book argues that there is a clear contestation of such representations. While the colonizers attempted to negate the presence of the locals, the latter on their part negotiated for their roles in these transitional times. The study also explores the aspect of institutionalization of leisure in the hillscape. The urban experience in the four stations led to a reorganization of spaces which reflected the cultural ethos of Europe. the book examines the hitherto unexplored linkages between Empire, space, and culture in the specific context of the colonial hill stations in India."