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"Batak tradisional settlements araound Toba Lake have pattern and specifict forms. Those are very influenced by some supporting factors, ie. environment factors, landform, potential resources and accessibility. There are also importan elements that must be exist within. That elements a result of the adaptation process of Batak Toba communities to their environment "

"Secara garis besar penelitian ini bertujuan untuk mengungkapkan strategi yang ditempuh perempuan Batak Toba, yang menurut hukum adatnya tidak ditempatkan sebagai ahli waris, dalam rangka upayanya untuk memperoleh bagian dari harta ayah atau suaminya. Dalam hal ini akan dikaji, bagaimanakah perempuan Batak Toba menggunakan atau tidak menggunakan sistem hukum nasional, sistem hukum adat, atau kebiasaan-kebiasaan dan konvensi-konvensi sosial yang lain, dalam melegitimasi kepentingannya untuk mendapatkan akses kepada harta waris. Kemudian, perubahan perubahan apa raja dari segi-segi tertentu dalam kebudayaan Batak Toba yang berdampak terhadap akses perempuan migran di kota kepada harta waris. Dalam hal mengungkapkan perubahan, akan diungkapkan bagaimanakah keterlibatan para warga masyarakat Batak Toba dalam peristiwa-peristiwa sosial, politik dan hukum pada tingkat makro memberi dampak terhadap terjadinya perubahan kebudayaan Batak Toba, yang akhirnya berdampak terhadap akses perempuan kepada harta waris. Akhirnya akan dilihat bagaimanakah resistensi terhadap patriarki dapat ditunjukkan melalui berkembanganya masalah pewarisan perempuan di tengah berlangsungnya perubahan segi-segi tertentu dalam kebudayaan Batak Toba tersebut."

"ABSTRAKThis paper examines the ways in which God the Creator, the High God, is described in Toba Batak folk-tales. The sources for this investigation are stories recorded in pre-colonial (around 1850), colonial and post-colonial times (up to 2014). In different stories the High God can appear under various names, forms and gender, and resides in various places never inhabited by humans. Unlike a Deus otiosus, the Toba Batak High God is not ?inactive? after creation, but continues to be involved in the life of mankind through local or supra-local manifestations. Although he rules the realm of death, he is nevertheless regarded as the source of life, fertility, health and prosperity. There are also stories about manifestations of God in which he shares the experience of suffering with human beings. The main Toba Batak community rituals in pre-colonial times were addressed to a manifestation of the High God."

"This paper examines the ways in which God the Creator, the High God, is described in Toba Batak folk-tales. The sources for this investigation are stories recorded in pre-colonial (around 1850), colonial and post-colonial times (up to 2014). In different stories the High God can appear under various names, forms and gender, and resides in various places never inhabited by humans. Unlike a Deus otiosus, the Toba Batak High God is not "inactive" after creation,but continues to be involved in the life of mankind through local or supra-local manifestations. Although he rules the realm of death, he is nevertheless regarded as the source of life, fertility, health and prosperity. There are also stories about manifestations of God in which he shares the experience of suffering with human beings. The main Toba Batak community rituals in pre-colonial times were addressed to a manifestation of the High God."

"Perawatan prakonsepsi merupakan periode penting persiapan kehamilan yang memerlukan perawatan komprehensif. Perawatan kehamilan berbasis budaya dapat mengurangi masalah dan risiko penyulit kehamilan. Penelitian ini merupakan studi kualitatif dengan menggunakan metode ethnonursing bertujuan mengeksplorasi perencanaan dan perawatan kehamilan berdasarkan nilai-nilai budaya suku Batak Toba. Sampel penelitian terdiri atas 23 orang informan yang terbagi dalam 4 kelompok agregat, yakni: 1) keluarga, 2) perempuan Batak tidak hamil dan masa hamil, 3) tokoh masyarakat dan tokoh agama, dan 4) tenaga kesehatan dan terapis kusuk (pemijat). Seluruh informan keturunan suku asli Batak Toba yang tinggal di lokasi penelitian, berusia antara 26-69 tahun, mayoritas beragama Kristen, berpendidikan SMU, bekerja sebagai pegawai swasta, pemerintah, wirausaha, dan terapis kusuk (pemijat). Analisis tematik digunakan untuk mengidentifikasi pola perilaku kesehatan, norma, nilai, kepercayaan, dan keyakinan perempuan berdasarkan budaya masyarakat suku Batak Toba. Analisa tematik menyimpulkan 21 tema dari 23 informan yang berasal dari 4 kelompok agregat suku Batak Toba dalam merencanakan dan merawat kehamilan. Hasil penelitian menunjukkan bahwa masyarakat suku Batak Toba memegang teguh prinsip norma, nilai-nilai, keyakinan, dan kepercayaan budaya yang mendasari perilaku sehat dalam merencanakan dan merawat kehamilan. Falsafah Dalihan Na Tolu merupakan dasar sistem kekerabatan suku Batak Toba yang menganut nilai-nilai Hagabeon, yang bermakna bahwa perkawinan sejahtera adalah perwakilan dengan keturunan anak laki-laki dan perempuan. Anak laki-laki adalah keutamaan keluarga karena fungsinya sebagai penerus identitas marga, pendukung silsilah keluarga, pemegang hukum adat, warisan, dan status sosial adat. Penerapan metode ethnonursing dalam pengkajian dan intervensi keperawatan berbasis culture care dapat meningkatkan kesadaran perawatan prakonsepsi dan perilaku positif perawatan kehamilan. Pengintegrasian nilai budaya dalam pelayanan kesehatan ibu dan anak serta keluarga berencana akan mendukung kebijakan pemerintah dalam menurunkan angka kematian dan kesakitan ibu dan anak serta pencegahan terjadinya risiko stunting jangka panjang.

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Preconception care is an important period of pregnancy preparation that requires comprehensive care. Culture-based pregnancy care can reduce the problems and risks of pregnancy complications. This qualitative study uses the ethnonursing method to explore pregnancy planning and care based on the Toba Batak cultural values. The samples were 23 informants from 4 aggregate groups: 1) family, 2) Batak women who are not pregnant and during pregnancy, 3) community and religious leaders, and 4) health workers and masseuses. All informants are Toba Batak people living in the research location, aged 26-69 years, mostly Christians, high school graduates, employed in private agencies or government institutions, entrepreneurs, and masseuses. Thematic analysis was applied to identify health behavior patterns, norms, values, and beliefs based on the Toba Batak culture. The thematic analysis concluded 21 themes from 23 Toba Batak informants in the 4 aggregate groups on planning and caring for pregnancy. The results show that the Toba Batak people adhere to the principles of the norms, values, beliefs, and culture underlying their healthy behavior in planning and caring for pregnancy. The philosophy of Dalihan Na Tolu is the kinship system of the Batak Toba tribe adhering to Hagabeon values, meaning a prosperous marriage should have sons and daughters. Sons are the priority of the family since they carry the function as a determinant of clan identity, family tree, customary law, inheritance, and customary social status. Applying the ethnonursing method in culture care-based assessment and nursing interventions can increase the awareness of preconception care and positive behavior in pregnancy care. Integrating cultural values in maternal and child health and family planning services will support government policies to reduce maternal and child mortality and morbidity, and prevent long-term stunting risks."