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"Ketidakseimbangan antara laju pertumbuhan angkatan kerja disatu tempat dengan laju pertumbuhan kesempatan kerja, menimbulkan mobilitas tenaga kerja. Kajian-kajian yang membahas mobilitas tenaga kerja yang disebabkan tekanan ekonomi pada umumnya hanya membahas aspek-aspek yang tampak dari tekanan ekonomi yang menyebabkan mobilitas tersebut. Aspek-aspek yang tampak itu misalnya terbatasnya lapangan kerja di daerah asal dan mudahnya memperoleh uang di daerah tujuan. Penelitian dilakukan dengan menggunakan metode pengamatan terlibat dan wawancara mendalam. Kajian ini menjelaskan terjadinya mobilitas tenaga kerja yang disebabkan tekanan ekonomi dan kebutuhan akan biaya upacara adat, belis (emas kawin) yang berwujud gading gajah. Harga belis sangat mahal, harus dibayar, karena bila tidak dibayar akan sangat tercela bagi masyarakat setempat sebab menimbulkan "kawin masuk". Tanjung Bunga di Kabupaten Flores Timur merupakan salah satu pemasok tenaga kerja (laki-laki) ke Sabah Malaysia Timur. Para pelaku dalam upayanya masuk ke Sabah memilih cara ikut camping (ilegal). Cara ini terlaksana melalui bantuan para calo. Cara ini juga memudahkan berpindah kerja sewaktu-waktu. Mobilitas penduduk membawa perubahan dalam pola pekerjaan, baik itu yang langsung menghasilkan maupun tidak langsung. Mobilitas ini menimbulkan suatu pola pembagian kerja baru yang menggambarkan adanya peranan yang lebih meningkat dari kaum wanita dalam keluarga, rumah tangga dan masyarakat."

"In eastern Flores, on the Tanjung Bunga peninsula (among Western Lamaholot speakers), several times a year, ritual narratives (opak) are performed on a square dancing area, where all the clans of the same ceremonial land meet. Three types of narrative are sung, according to three kinds of rituals. The article explains the context, content and performance details of these stories, performed all night long. Why do the various clans continue to sing all these narrative? What values do these long poems have for people who sing them? Until now, studies on this subject have been remarkably few, and not even a partial transcription or translation of these narratives is available. This article offers a preliminary insight into these sung narratives, to show how vital they still are in eastern Flores."

"ABSTRAK In eastern Flores, on the Tanjung Bunga peninsula (among Western Lamaholot speakers), several times a year, ritual narratives (opak) are performed on a square dancing area, where all the clans of the same ceremonial land meet. Three types of narrative are sung, according to three kinds of rituals. The article explains the context, content and performance details of these stories, performed all night long. Why do the various clans continue to sing all these narrative? What values do these long poems have for people who sing them? Until now, studies on this subject have been remarkably few, and not even a partial transcription or translation of these narratives is available. This article offers a preliminary insight into these sung narratives, to show how vital they still are in eastern Flores."

"In eastern Flores, on the Tanjung Bunga peninsula (among Western Lamaholot speakers), several times a year, ritual narratives (opak) are performed on a square dancing area, where all the clans of the same ceremonial land meet. Three types of narrative are sung, according to three kinds of rituals. The article explains the context, content and performance details of these stories, performed all night long. Why do the various clans continue to sing all these narrative? What values do these long poems have for people who sing them? Until now, studies on this subject have been remarkably few, and not even a partial transcription or translation of these narratives is available. This article offers a preliminary insight into these sung narratives, to show how vital they still are in eastern Flores."