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"Di masa lalu, raja-raja Melayu menggunakan surat untuk berkomunikasi dengan pihak lain. Tidak hanya berkomunikasi dengan para pemimpin dalam negeri, melainkan juga dengan pihak kolonial. Surat-surat tersebut memiliki informasi yang berkaitan dengan kegiatan maupun kondisi Kerajaan Melayu saat itu. Salah satu cara untuk mengetahui informasi-informasi tersebut adalah dengan menganalisis sebuah eksordium dalam surat pada masa itu. Naskah Adat Raja-Raja Melayu diduga memiliki informasi terkait struktur, unsur, serta fungsi eksordium surat berbahasa Melayu. Dalam naskah tersebut, terdapat format atau templat penulisan dua jenis surat, yaitu surat sembah dan surat tiada berkepala. Masing-masing jenis surat memiliki beberapa macam contoh berdasarkan pengirim dan penerima surat. Penelitian ini akan mendeskripsikan serta memaparkan informasi mengenai struktur dari eksordium surat dalam naskah Adat Raja-Raja Melayu. Penelitian ini merupakan penelitian filologi dengan pendekatan tekstologi. Hasil dari penelitian ini menunjukkan bahwa struktur eksordium format atau templat surat dalam naskah Adat Raja-Raja Melayu terdiri dari pembuka dan isi. Pada bagian pembuka berisi puji-pujian dan penghormatan pengirim surat untuk penerima surat. Pada bagian isi terdapat tujuan surat tersebut, ada pula yang menambahkan keterangan ataupun identitas pihak pengirim dan penerima.

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In the past, Malay kings used letters to communicate with other parties. Not only communicating with domestic leaders, but also the colonial members. These letters contains information related to the activities and conditions of the Malay Kingdom during that period. One of way to find out about these informations is to analyze an exordium in a letter from that period. It is suspected that the Adat Raja-raja Melayu manuscript contained information about structure, elements, and functions Malay-language letter. In the manuscript, there are formats or templates for writing two types of letters, namely surat sembah and surat tiada berkepala. Each types of letters has several kinds of examples based on the sender and the receiver of the letter. This study will describe and present informations about the structure of the exordium’s letter in the Adat Raja-raja Melayu manuscript. This study is a philological research with a textological approach. The results of this study indicate that the structure of the exordium’s letter in the Adat Raja-raja Melayu manuscript consist of opening and content. In the opening contains praise and respect from the sender to the receiver of the letter. In the content, it has the meaning or purposing of the letter, also adding description or identition the sender and receiver."

"Sources for the study of Malay royal customs There are various works which include reference to Malay royal customs. These include Raffles' MS No. 18 of the so-called Sejarah Melayu.l According to Chapter VI of this text, Sultan Iskandar Syah--founder of Malaka--was the initiator of a system of court ceremonial; he instituted the appointment of four ministers to sit in the audience hall for consultation. He also appointed forty heralds to pass on orders given by the king. The heralds were to stand on either side of the steps leading to the throne. Furthermore, sons of good descent were recruited as pages, to bear the king's belongincf6.2 When Iskandar.Syah died, he was succeeded 'by his son Raja Kecil Besar who was styled Sultan Megat.Radin Tengah, later in the text always called Raja Tengah, succeeded his father Sultan Megat as sultan of Malaka. He became a Muslim and was styled Sultan Muhammad Syah. The Bendahara and all the people of Malaka were also converted. Sultan Muhammad Syah was said to be the first Muslim ruler of Malaka and the first to introduce regulations on taboos and obligations for commoners regarding the Malaka court.3 Abdullah's edition of the Sejarah Melayu has a slightly different version of the course of events : in its Chapter XI not Iskandar Syah the founder of Malaka but his son and"

"ABSTRAKSkripsi ini menyajikan deskripsi dan suntingan teks naskah sejarah keris koleksi FSUI berkode KR.7 ndash;NR.381 serta terdapat analisis makna pamor. Teks di tulis menggunakan bahasa dan aksara Jawa yang di salin Pigeaud pada Agustus 1939 di Yogyakarta. Teks berbentuk Prosa ini menceritakan tentang sejarah raja-raja yang pertama kali membuat keris dengan dhapur dan jenis pamor tertentu. Metode penelitian filologi yang digunakan adalah metode intuitif. Suntingan teks dilakukan dengan menerapkan metode edisi standar metode kritis dengan melakukan perbaikan teks yang dilengkapi dengan ringkasan cerita dan pedoman alihaksara.

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ABSTRACTThis undergraduate bachelor thesis presents description and text editing on the history of keris owned by FS UI coded KR.7 ndash NR.381. This writing also presents the analysis of blade patterning pamor . Texts were written in the language and alphabet of Javanese copied by Pigeaud in the year of 1939 in Yogyakarta. This prose shaped text tells about the history of the king who the first made a keris with certain dhapur and pamor. Philological research method that used in this research were intuitive method. Text editing were conducted by applying standard edition method critical method by doing text refinement that completed by summary of the story and guidelines translation. "