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"ABSTRAKKasus kekerasan seksual di Indonesia meningkat dibandingkan tahun sebelumnya. Namun kondisi ini tidak diikuti oleh perlakuan yang sesuai baik dari pemerintah maupun masyarakat. Para penyintas masih memilih diam daripada melaporkan kasus mereka untuk ditangani lebih lanjut karena takut dianggap sebagai pembawa aib bagi keluarga. Lingkungan yang tidak bersahabat bagi penyintas kekerasan seksual mendorong organisasi nonprofit untuk meluncurkan kampanye sosial anti kekerasan seksual guna memberi dukungan terhadap penyintas kekerasan seksual. Artikel ini mengkaji kampanye anti kekerasan seksual di Indonesia, yaitu kampanye MulaiBicara yang dimulai oleh Lentera Sintas Indonesia dan kampanye 16 Hari Anti Kekerasan terhadap Perempuan 16HAKTP yang diinisiasi oleh Komnas Perempuan sebagai perbandingan. Hasil pengamatan menunjukkan bahwa terdapat sedikit perbedaan antara kampanye MulaiBicara dan kampanye 16HAKTP, di mana kampanye MulaiBicara lebih berfokus pada aktivisme media sosial. Meskipun demikian, kedua kampanye dinilai penting sebagai upaya resistensi terhadap proses pembungkaman penyintas kekerasan seksual.

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ABSTRACTThe number of sexual violence cases in Indonesia is increasing compared to the previous year. But the situation has not been handled well by the government nor the society. The survivors of sexual violence still choose to be silent about it rather than to report their case to the authority, mostly caused by the fear of being seen as a disgrace to their family. This unfriendly environment for sexual violence survivors encouraged nonprofit organizations to make a move and released anti sexual violence social campign in hope it will give some support to the survivors. This article examines anti sexual violence social campaign in Indonesia, MulaiBicara that was started by Lentera Sintas Indonesia and 16 Days of Activism Against Gender Violence 16HAKTP which was initiated by National Commission on Violence Against Women as comparison. The result shows that there are a few differences between two campaigns, where the former is more focused on their social media activism. However, both MulaiBicara and 16HAKTP are important as they show resistance attempt of the sexual violence survivor to the silencing process."

"ABSTRAKTesis ini menggunakan perspektif Cultural Studies dalam menelusuri negosiasi dan strategi feminisme Islam melalui akun Instagram @mubadalah.id, @muslimahfeminis, dan @cherbonfeminist, yang berupaya untuk meraih hak bersuara perempuan muslim atas pertentangan poligami dan kekerasan seksual di Indonesia. Data dikumpulkan menggunakan metode netnografi serta analisis kualitatif pada setiap unggahan yang sudah diklasifikasikan berdasarkan fokus penelitian. Hasil penelitian ini menunjukkan adanya kontestasi antara wacana Islam dan feminisme yang dilihat dari identitas masing-masing akun, isu-isu yang dihadirkan, dan dinamika kolom komentar. Penggunaan metode reinterpretasi tafsir dominan pada pemaknaan Al-Quran dan hadis oleh @mubadalah.id, @muslimahfeminis, dan @cherbonfeminist menghasilkan Instagram sebagai medium literasi digital feminisme Islam untuk mengkritisi kembali wacana poligami dan kekerasan seksual di Indonesia. Penelitian ini menemukan bahwa proses literasi media digital didukung oleh suara otoritas yakni intelektual muslim dan aktivis gender berlatar belakang muslim, serta penggunaan strategi positioning untuk meruntuhkan dominasi patriarki yang disematkan pada teks agama Islam. Keberlangsungan ini menggambarkan sebuah kontestasi wacana feminisme dan Islam yang nyatanya sama-sama menyoroti persoalan keadilan dan kesetaraan gender. Selain itu, penelitian ini juga melihat ada upaya aktivisme media melalui konsep digital sisterhood dan mekanisme penggunaan tagar oleh @mubadalah.id, @muslimahfeminis, dan @cherbonfeminist. Hasil penelitian menunjukkan konsep digital sisterhood dibangun menggunakan narasi personal, sedangkan tagar berfungsi sebagai alat strategi aktivisme media, penyebaran ideologi feminisme Islam, dan branding nama akun @mubadalah.id melalui tagar #mubadalah. Instagram sebagai media sosial yang menitikberatkan pada konten visual menjadi medium counter-voice (narasi perlawanan) feminisme Islam dalam meraih pemaknaan alternatif atas persoalan poligami dan kekerasan seksual yang selama ini memosisikan perempuan dalam keadaan termarginalkan.

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ABSTRACTFrom a Cultural Studies perspective, this thesis aims to problematize forms of negotiations and strategies of Islamic feminism social media, namely @mubadalah.id, @muslimahfeminist, and @cherbonfeminist. The main focus is Muslim women's voices over polygamy and sexual violence issues in Indonesia. The main research method is netnographic and qualitative analysis by interpreting the Instagram uploads that categorized according to the focus of the study. Research findings reflect a contestation between Islamic discourse and feminism as seen from the identity formation from each account, the issues presented, and the dynamics of the meaning-making process in the comment column. @mubadalah.id, @muslimahfeminis, and @cherbonfeminist criticize dominant interpretations of the Al-Qur'an and hadith, which means Instagram become a medium of digital literacy and awareness for Islamic feminism. This research found that the process of digital media literacy needs to be supported by the voice of authority namely Muslim intellectuals and gender activists with Muslim backgrounds. Furthermore, they also apply positioning strategies to undermine patriarchal dominance embedded in Islamic religious text, highlighting the issues of justice and gender equality. In addition, this study also uncovers digital sisterhood in social media activism through personal narratives and the empowerment through hashtags by @mubadalah.id, @muslimahfeminis, and @cherbonfeminist. The research also produces another function of hashtags as a strategy tool in media activism, spreading Islamic feminism ideology, and as the branding strategy by @mubadalah.id using hashtag #mubadalah. Instagram as a social media that focuses on visual content has an important role to help the process of counter-voice of Islamic feminism in achieving alternative meanings on issues of polygamy and sexual violence."

"“Cancel culture” has become one of the most charged concepts in contemporary culture and politics, but mainstream critiques from both the left and the right provide only snapshots of responses to the phenomenon. Takinga media and cultural studies perspective, this book traces the origins of cancel practices and discourses, and discusses their subsequent evolution within celebrity and fan cultures, consumer culture, and national politics in the U.S. and China. Moving beyond popular press accounts about the latest targets of cancelling or familiar free speech debates, this analysis identifies multiple lineages for both cancelling and criticisms about cancelling, underscoring the various configurations of power associated with “cancel culture” in particular cultural and political contexts. "