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"Penelitian ini menganalisis situasi sosial masyarakat Sibolga sejak awal berdirinya Kota Sibolga sampai pada pemilihan Walikota Sibolga periode 2015-2020. Dengan judul penelitian “ORANG BATAK DAN URANG PASISI DI SIBOLGA;Suatu Kajian Tentang Politik Identitas Pada Pemilihan Walikota Sibolga Periode 2015-2020.” Penelitian ini mendapat realita perubahan situasi sosial masyarakat Kota Sibolga terkini berdialektika dengan kondisi politik dan religi yang aktif, secara internal, masyarakat Kota Sibolga terbagi atas tiga kelompok etnik, yakni: etnis Batak Toba,Urang Pasisi dan etnis migratif lainnya. Ketiga kelompok etnik ini turut membawa pengaruh religi pada praktik kehidupan yang berimbas pada perilaku politik masyarakat Kota Sibolga. Sibolga secara geografis merupakan kota administratif yang berada dibawah naungan Provinsi Sumatera Utara.Penelitian ini menggunakan sudut pandang sejarah untuk dapat mengungkapkan latar belakang terjadinya fragmentasi etnik Batak di daerah Pesisir Sibolgga dan mengkombinasikannya dengan realita kultural masa kini; sosial media untuk mendapatkan data penelitian yang bersifat sinkronik dan diakronik. Pengungkapan kontestasi politik yang terjadi dengan pertautan sejarah dengan realita sosial media berupaya memberikan gambaran etnografi yang bersifat holistik dan menjelaskan perjumpaan dimensi sejarah migratif, politik, kultural dan religi dalam fenomenaetnisitas.Pada mulanya masuknya religi dari luar ke tanah Batak menyebabkan terjadinya fragmentasi kultural, religi dan politik; masuknya agama Islam ke tanah Batak dan meninggalkan nilai budaya Batak dengan alasan utama praktik keagamaan yang menolak bentuk praktik budaya leluhur Batak, begitupun dengan masuknya agama Kristen ke tanah Batak yang turut menanggalkan nilai budaya Batak karena alasanalasan keagamaan, terdapat bagian ketiga kelompok masyarakat yang tetap mempertahankan nilai budaya Batak hingga ruang dan waktu masa kini. Pada perkembangannya, etnik Batak bermigrasi ke wilayah pesisir Sibolga dengan turut membawa fragmentasi perspektif terhadap nilai-nilai religi yang kemudian turut menjadi dimensi kontestasi pada ranah politik pemilihan walikota Sibolga tahun 2015-2020. Kontestasi politik yang terjadi adalah bias dari larutnya nilai religi dalam kehidupan masyarakat Sibolga dan turut meminggirkan nilai-nilai kultural sebagai nilai yang awalnya diadopsi pada praktik kehidupan sehingga memunculkan ruang rekonstruksi etnik pada kehidupan masyarakat pesisir Sibolga yang adaptif terhadap kehidupan keseharian masa kini.

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This study analyzes the social situation of the Sibolga since the inception of the Sibolga until the election of the Mayor of Sibolga for the 2015-2020 period. With the title of research ORANG BATAK AND URANG PASISI; A Study of Identity Politics in the Election of the Mayor of Sibolga 2015-2020.

This study found the reality of changes in the social situation of the Sibolga in a current dialectic with political and religious conditions, internally, the Sibolga people was divided into three ethnic groups, namely: Toba Batak, Pesisir and other migrative ethnicities. These three ethnic groups also have a religious influence on the practices of life which have an impact on the political behavior of the people of Sibolga. Sibolga is

geographically an administrative city under the auspices of the Province of North Sumatra.

At first the entry of religions from outside into the Batak land caused cultural, religious and political fragmentation; the entry of Islam into the Batak land and leaving the cultural values of the Batak with the main reasons of religious practices that reject the forms of cultural practices of the Batak ancestors, as well as the entry of Christianity into the Batak land which helped strip the Batak cultural values for religious reasons,

there is a third part of the community while maintaining the value of the Batak culture up to the present time and space. In its development, the Batak ethnic group migrated to the Sibolga coast by contributing to the fragmentation of perspectives on religious values which later became a dimension of contestation in the political realm of the election of the mayor of Sibolga in 2015-2020. The political contestation that occurred was a bias from the dissolution of religious values in the lives of Sibolga people and helped marginalize cultural values as values originally adopted in life practices so as to bring up ethnic reconstruction space in the lives of Pesisir Sibolga peoples which are adaptive to today's daily life. This study uses a historical perspective to reveal the

background of ethnic fragmentation in the Sibolga coastal area and combine it with current cultural realities; social media to get research data that is synchronous and diachronic. Disclosure of political contestation that occurs with the linking of history with the reality of social media seeks to provide a holistic ethnographic picture and explains the encounter of migratory, political, cultural and religious historical dimensions in the phenomenon of ethnicity. "

"Tesis ini membahas praktik politik identitas yang terjadi melaui wacana yang berkembang di Kedai Ilalang dan Kedai Pendaki sebagai ruang diskursus bagi komunitas penggiat alam serta mendeskripsikan konsep identitas yang ditawarkan kedai untuk dapat memenuhi politik identitas pengunjung yang mayoritasnya berasal dari komunitas penggiat alam. Penelitian ini adalah penelitian kualitatif dengan desain deskriptif.Hasil penelitian menunjukkan bahwa Kedai Ilalang dan Kedai Pendaki dapat menjadi sebuah ruang diskursus yang merepresentasikan suatu identitas melalui sebuah proyek untuk mencapai identitas tertentu sehingga pengunjung yang datang dapat memenuhi politik identitas sebagai penggiat alam.

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This thesis discusses the political identity that occurs through the growing discourse in Kedai Ilalang and Kedai pendaki as space for the adventurer communities and also to describe the concept of identity offered stalls to meet the political identity of the majority of visitors. This study is a qualitative research with descriptive design.

The results showed that Kedai Ilalang and Kedai Pendaki can be a discourse place that represents an identity that is a manifestation of a project to achieve a certain identity so that visitors who come can meet political identity as an adventurer."

"Penelitian ini bertujuan untuk menjelaskan proses resosialisasi identitas militer dalam diri para taruna selama menjalani masa pendidikan di Akademi Angkatan Udara. Studi-studi lainnya menjelaskan bahwa institusi pendidikan militer memang berperan penting dalam proses pembentukan identitas militer, tetapi tidak menjamin efeknya dalam jangka waktu yang panjang karena penerapan identitas militer akan ditentukan saat taruna sudah menjalani masa dinasnya. Peneliti setuju bahwa proses resosialisasi identitas militer tidak terlepas dari pentingnya peran akademi militer, dimana di dalamnya terjadi proses indoktrinasi nilai-nilai militer, seperti nasionalisme dan patriotisme. Tetapi, tidak hanya akademi saja yang berperan, melainkan latar belakang taruna pun juga memiliki peranan penting. Taruna yang berasal dari keluarga militer akan lebih mudah untuk beradaptasi dan menyerap doktrin militer daripada yang berlatar belakang keluarga non-militer. Terkait hal tersebut, penelitian ini akan menggunakan konsep resosialisasi yang dikemukakan oleh Barnao untuk menjelaskan tahapan dari proses resosialisasi tersebut dan menggabungkannya dengan kerangka konsep habitus dan modal budaya oleh Bourdieu. Hasil temuan dari penelitian ini menyatakan bahwa dalam tahapan awal proses resosialisasi, taruna dari keluarga militer memang akan lebih unggul dalam hal pengetahuan, persiapan, dan pengalaman. Akan tetapi, hal tersebut hanya berlaku pada tahap awal preliminary atau proses adaptasi hingga tahap transisi awal saat taruna masuk ke AAU. Untuk tahap transisi selanjutnya hingga taruna lulus dari AAU, modal budaya dari keluarga taruna tidak lagi berperan signifikan dalam menentukan keberhasilan dan keunggulannya, melainkan modal budaya militer yang terdapat di AAU yang akan lebih dominan. Penelitian ini dilakukan dengan metode kualitatif pada Akademi Angkatan Udara sebagai fokus penelitiannya.

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This study aims to explain the process of resocializing military identity in cadets during their education period at the Air Force Academy. Other studies explain that military education institutions do play an important role in the process of forming military identity, but do not guarantee the effect in the long term because the application of military identity will be determined when the cadets have completed their service period. The researcher agrees that the process of resocializing military identity cannot be separated from the important role of the military academy, in which there is a process of indoctrination of military values, such as nationalism and patriotism. However, it is not only the academy that plays a role, but the background of the cadets also has an important role. The cadets who come from military families will find it easier to adapt and absorb military doctrine than those from non-military families. In this regard, this study will use the concept of resocialization proposed by Barnao to explain the stages of the resocialization process and combine it with the framework of the concept of habitus and cultural capital by Bourdieu. The findings of this study indicate that in the early stages of the resocialization process, cadets from military families will indeed be superior in terms of knowledge, preparation, and experience. However, this only applies at the initial preliminary stage or the adaptation process until the initial transition stage when cadets enter the AAU. For the next transition stage until the cadets graduate from the AAU, the cultural capital of the cadet families will no longer play a significant role in determining their success and excellence, but the military cultural capital contained in the AAU will be more dominant. This research was conducted using qualitative methods at the Air Force Academy as the focus of the research."

"Politik identitas etnis adalah suatu hal yang sulit untuk dihindari didalam masyarakat, apalagi dalam negara yang multi etnis seperti Indonesia. Politik etnis sendiri sengaja dilancarkan bagi orang-orang tertentu guna mendapatkan dukungan politik terhadap sesame etnisnya. Berkenaan dengan itu, Pasal 6A ayat 3 Undang-Undang Dasar 1945 hasil perubahan ketiga dari hasil amandemen mengenai syarat terpilihnya Presiden dan Wakil Presiden Indonesia, memunculkan konsekwensi politik yang berdamapak member peluang besar bagi etnis tertentu dan menutup kesempatan terpilihnya bagi etnis yang lain menjadi Presiden. Dalam hal ini apabila terjadi pergulatan politik etnis sangat menguntungkan bagietnis mayoritas dan sebaliknya sangat merugikan etnis minoritas. Adapun ketentuan terpilihnya seseorang menjadi Presiden dan Wakil Presiden Indonesia sesuai ketentuan pasal 6A ayat 3 UUD 1945 adalah memperoleh suara lebih dari 50% dengan sebaran sedikitnya 20% (duapuluh persen) suara disetiap provinsi yang tersebar di lebihdari ½ (setengah) jumlah provinsi di Indonesia. Dengan menggunakan system pemungutan suaraone man one vote serta syarat terpilih sebagaimana dalam pasal tersebut, maka sudah sangat terang menguntungkan etnis Jawa sebagai etnis mayoritas, pada Pemilu 2009 khusus di pulau Jawa dan Madura saja persentase pemilih etnis Jawa sebesar 59.87% belum termasuk di pulau-pulau lain di Indonesia. Dari uraian diatas penulis berpendapat bahwa untuk menjaga harmoni dalam keragaman etnis bangsa Indonesia, maka seharusnya memberikan kesempatan yang sama bagi seluruh etnis dalam mencapai puncak kekuasaan politik, yaitu menjadi Presiden Republik Indonesia, dengan cara amandemen UUD 1945 khususnya pasal 6A ayat 3 mengenai sebaran suara 20% diganti menjadi 50%+1setiap provinsi lebih dari ½ (setengah) provinsi di Indonesia.

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Ethnic identity politics is a difficult thing to avoid in society, especially in a multi-ethnic country like Indonesia. Ethnic politics itself deliberately waged for certain people to gain political support for one another ethnicity. With regard to that paragraph 3 of Article 6A of the Act of 1945 the results of the third amendment of the amended terms on the election of President and Vice President of Indonesia, raising the political consequences berdamapak provide great opportunities for certain ethnic and closing opportunities for other ethnic election as President. In this case the ethnic political struggle is very beneficial for the ethnic majority and ethnic minorities are otherwise very detrimental. The provisions of the election of a person to be the President and Vice President of Indonesia in accordance with paragraph 3 of Article 6A of the 1945 Constitution was to obtain more than 50% with a spread of at least 20% (twenty percent) vote in every province in more than ½ (half) number of provinces Indonesia. Using a voting system one man one vote and elected terms as in the article, it is very bright as ethnic Javanese favorable majority in the 2009 elections in the island of Java and Madura a percentage turnout of 59.87% Javanese island does not include-other islands in Indonesia. From the description above authors argue that in order to maintain harmony in the ethnic diversity of Indonesia, then it should provide equal opportunities for all ethnic groups to reach the summit of political power, which is to become President of the Republic of Indonesia, by way of amendments to the 1945 Constitution, particularly Article 6A paragraph 3 regarding the distribution of sound 20 % changed to 50% +1 every province more than ½ (half) of the provinces in Indonesia."

"Penelitian ini dilakukan berdasarkan maraknya busana pengantin Jawa yang dimodifikasi kearah religi. Perubahandesain dari busana pengantin yang murni bernuansa budaya lokal Jawa dan kemudian dipadupadankan dengan gayaberbusana muslim ini mengalami proses keberterimaan yang luar biasa sebagai trend fesyen dikalangan masyarakatIndonesia tak terkecuali masyarakat perkotaan seperti halnya Surabaya. Penelitian ini berusaha mengungkapkansimbolisasi dan pemaknaan budaya (budaya Jawa) dan agama (Islam) yang terdapat pada busana pengantin tersebut.Dengan menggunakan teori fashion system, peneliti mengungkap simbol yang terdapat di balik busana pengantin JawaMuslim yang menampakkan dua sisi busana, yaitu busana dari budaya Jawa dan busana bernuansa Islami sebagaisebuah sistem yang saling berkelindang. Hasil penelitian terhadap simbolisasi budaya dan agama dalam busanapengantin Jawa Muslim menunjukkan bahwa busana pengantin Jawa Muslim diproduksi oleh para perias pengantinsebagai bentuk kapitalisme yang menawarkan gaya hidup konsumerisme. Hal ini menunjukkan pula adanya pergeseranpemaknaan dalam busana pengantin Jawa Muslim dari budaya lokal asli Jawa menjadi budaya Jawa kontemporer. Halmenarik lainnya adalah bahwa pilihan dalam memakai busana pengantin Jawa Muslim ini tidak hanya karena alasanagama tetapi juga karena popularitas. Konsep busana muslim dalam busana pengantin Jawa Muslim tidak lagi terkaitdengan pemenuhan akidah Islam melainkan sebuah trend fesyen yang hanya merujuk pada tertutupnya auratThis study is conducted to investigate a popular practice of modifying Javanese bridal costumes based on religiousconsiderations. Transformation from purely traditional Javanese bridal costumes to those with some application ofIslamic clothing style is gaining rapid acceptance and begins to be considered as a popular fashion style by a greatnumber of Indonesians, especially in urban areas like Surabaya. The purpose of this study is to discover cultural (Java)and religious (Islam) symbolisms implied in the modification and to examine the signification involved in the process.By applying the fashion system theory, this paper seeks to unravel the symbolisms in modern Javanese-Moslem bridalcostumes which reveal a thought system built of two intertwining aspects: Javanese culture and Islamic religiousprinciples. Deep observation into the cultural and religious symbolisms reveals that the modern Javanese-Moslem bridalcostumes are actually invented by bridal stylists as a form of capitalism which benefits from a consumerist lifestyle.This fact reflects a shift in the way people signify modern Javanese-Moslem bridal costumes from Javanese localculture to contemporary Javanese culture. Another interesting finding shows that people choose this Javanese-Moslemstyle for their bridal costumes because of not only religious considerations but also its popularity. The application ofIslamic fashion style in the Javanese-Moslem bridal costumes is no longer associated with the obedience to Islamicteachings but is a mere reflection of a growing trend towards more extensive body coverage."

"[Penelitian ini dilakukan untuk mengetahui apakah identity fusion memiliki hubungan dengan kesediaan berkorban dalam bentuk noncombative (mengeluarkan harta, meluangkan waktu dan diri) pada konteks agama dan apakah feelings of agency dapat berfungsi sebagai mediator dalam hubungan tersebut. Penelitian ini dilakukan pada 52 partisipan pada kelompok Jamaah Tabligh. Hasil penelitian menunjukan bahwa terdapat pengaruh yang signifikan antara identity fusion dan kesediaan berkorban dalam bentuk noncombative pada konteks agama (c = 0,931, p < 0,05). Selain itu, dengan menggunakan SPSS makro yang di disediakan oleh hayes (2014), peneliti melakukan bootstrapping test (n boots = 10.000), kemudian dihasilkan bahwa bias-corrected bootstrap CI untuk indirect effect (ab = 0,578, p < 0,05) sepenuhnya di atas nol (0,3277-0,9381), hal ini menunjukkan bahwa efek mediasi terdukung. Terakhir diperoleh bukti bahwa c' < c, hal ini menunjukkan bahwa hubungan identity fusion dan kesediaan berkorban dimediasi sebagian oleh feelings of agency (c' = 0,353).;This study is conducted to find out whether identity fusion has correlation with willingness to sacrifice on noncombative on religion and whether feelings of agency can be mediator in that relation. This research has 52 participant of Tablighi Jamaat. The result shows that there are significant influence between identity fusion and willingness to sacrifice on noncombative on religion aspect (c = 0,931, p < 0,05). Besides that, the researcher uses macro SPPS by hayes (2014) and makes bootstraping test (n boots = 10.000) so the result is bias-corrected CI for indirect effect (ab = 0,578, p < 0,05)) entirely above zero (0,3277-0,9381), it?s mean mediation effect fulfilled. Final results showed c' < c, it?s mean that correlation between identity fusion and sacrifice willingness was partially mediated by feelings of agency (c' = 0,353).;This study is conducted to find out whether identity fusion has correlation with willingness to sacrifice on noncombative on religion and whether feelings of agency can be mediator in that relation. This research has 52 participant of Tablighi Jamaat. The result shows that there are significant influence between identity fusion and willingness to sacrifice on noncombative on religion aspect (c = 0,931, p < 0,05). Besides that, the researcher uses macro SPPS by hayes (2014) and makes bootstraping test (n boots = 10.000) so the result is bias-corrected CI for indirect effect (ab = 0,578, p < 0,05)) entirely above zero (0,3277-0,9381), it?s mean mediation effect fulfilled. Final results showed c' < c, it?s mean that correlation between identity fusion and sacrifice willingness was partially mediated by feelings of agency (c' = 0,353)., This study is conducted to find out whether identity fusion has correlation with willingness to sacrifice on noncombative on religion and whether feelings of agency can be mediator in that relation. This research has 52 participant of Tablighi Jamaat. The result shows that there are significant influence between identity fusion and willingness to sacrifice on noncombative on religion aspect (c = 0,931, p < 0,05). Besides that, the researcher uses macro SPPS by hayes (2014) and makes bootstraping test (n boots = 10.000) so the result is bias-corrected CI for indirect effect (ab = 0,578, p < 0,05)) entirely above zero (0,3277-0,9381), it’s mean mediation effect fulfilled. Final results showed c' < c, it’s mean that correlation between identity fusion and sacrifice willingness was partially mediated by feelings of agency (c' = 0,353).]"

"[ABSTRAK Usia remaja sangat labil dalam proses pencarian identitas diri. Hambatan dalam pencapaian identitas diri dapat menimbulkan perilaku menyimpang. Tujuan penulisan yaitu menggambarkan hasil pelaksanaan Terapi Kelompok Terapeutik, Latihan Asertif dan Psikoedukasi Keluarga terhadap peningkatan perkembangan remaja. Terapi Kelompok Terapeutik adalah terapi spesialis keperawatan jiwa yang membantu mengembangkan potensi dan meningkatkan kualitas antar anggota kelompok untuk mengatasi masalah kesehatan. Namun dengan karakteristik dan masalah anggota yang berbeda diperlukan terapi tambahan sesuai dengan masalah yang dihadapi oleh remaja. Remaja dengan kesulitan bersikap asertif diberikan tambahan terapi Latihan Asertif serta diberikan Psikoedukasi keluarga pada keluarga remaja. Evaluasi menunjukkan terjadi peningkatan aspek dan tugas perkembangan remaja. Analisa dilakukan dengan menggunakan pendekatan model Stuart dan King. Rekomendasi laporan ini dapat dijadikan standar terapi spesialis keperawatan jiwa dan disosialisasikan pada tatanan pelayanan kesehatan jiwa komunitas.ABSTRACT During adolescent age, the teenagers are struggling for their self identity. The obstacle of teenagers to gain their self identity to some extent can be manifested through their deviant behaviors. The purpose of this scientific paper was to explore the result of Therapeutic Group Therapy, Assertiveness Training, and Family Psycho Education to improve adolescence growth and development. Therapeutic Group Therapy was mental health-psychiatric nursing specialization treatment with the purpose to assist the adolescence to develop their potential capacity and to improve the quality of group members to deal with their health problems. However, the different characteristics and problems of each group member required additional therapy which was appropriate with the problems they were facing. Teenagers with a difficulty of being assertive were given Assertiveness Training and Family Psychoeducation for their family. The results of these interventions showed the improvement particularl on diferrent aspects and developmental task of teenagers. Stuart and King Model were used for writing this scientific paper, and it was recommended that this report would be utilized as a standard of mental health-psychiatric nursing specialized treatment and to be socialized at all community mental health care settings.;During adolescent age, the teenagers are struggling for their self identity. The obstacle of teenagers to gain their self identity to some extent can be manifested through their deviant behaviors. The purpose of this scientific paper was to explore the result of Therapeutic Group Therapy, Assertiveness Training, and Family Psycho Education to improve adolescence growth and development. Therapeutic Group Therapy was mental health-psychiatric nursing specialization treatment with the purpose to assist the adolescence to develop their potential capacity and to improve the quality of group members to deal with their health problems. However, the different characteristics and problems of each group member required additional therapy which was appropriate with the problems they were facing. Teenagers with a difficulty of being assertive were given Assertiveness Training and Family Psychoeducation for their family. The results of these interventions showed the improvement particularl on diferrent aspects and developmental task of teenagers. Stuart and King Model were used for writing this scientific paper, and it was recommended that this report would be utilized as a standard of mental health-psychiatric nursing specialized treatment and to be socialized at all community mental health care settings.;During adolescent age, the teenagers are struggling for their self identity. The obstacle of teenagers to gain their self identity to some extent can be manifested through their deviant behaviors. The purpose of this scientific paper was to explore the result of Therapeutic Group Therapy, Assertiveness Training, and Family Psycho Education to improve adolescence growth and development. Therapeutic Group Therapy was mental health-psychiatric nursing specialization treatment with the purpose to assist the adolescence to develop their potential capacity and to improve the quality of group members to deal with their health problems. However, the different characteristics and problems of each group member required additional therapy which was appropriate with the problems they were facing. Teenagers with a difficulty of being assertive were given Assertiveness Training and Family Psychoeducation for their family. The results of these interventions showed the improvement particularl on diferrent aspects and developmental task of teenagers. Stuart and King Model were used for writing this scientific paper, and it was recommended that this report would be utilized as a standard of mental health-psychiatric nursing specialized treatment and to be socialized at all community mental health care settings., During adolescent age, the teenagers are struggling for their self identity. The obstacle of teenagers to gain their self identity to some extent can be manifested through their deviant behaviors. The purpose of this scientific paper was to explore the result of Therapeutic Group Therapy, Assertiveness Training, and Family Psycho Education to improve adolescence growth and development. Therapeutic Group Therapy was mental health-psychiatric nursing specialization treatment with the purpose to assist the adolescence to develop their potential capacity and to improve the quality of group members to deal with their health problems. However, the different characteristics and problems of each group member required additional therapy which was appropriate with the problems they were facing. Teenagers with a difficulty of being assertive were given Assertiveness Training and Family Psychoeducation for their family. The results of these interventions showed the improvement particularl on diferrent aspects and developmental task of teenagers. Stuart and King Model were used for writing this scientific paper, and it was recommended that this report would be utilized as a standard of mental health-psychiatric nursing specialized treatment and to be socialized at all community mental health care settings.]"