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"Subjective well-being merupakan salah satu topik psikologi positif yang penting untuk dikaji dalam tahapan usia emerging adult. Berbagai tantangan dan permasalahan yang dilalui dapat menjadi faktor risiko bagi well-being mereka. Di antara berbagai aspek yang dapat berhubungan dengan subjective well-being, solitude diasumsikan berperan sebagai faktor protektif bagi well-being. Solitude merupakan kondisi objektif dari kesendirian yang umumnya digunakan secara konstruktif. Oleh karena itu, penelitian ini hendak melihat hubungan solitude dan subjective well-being pada emerging adulthood. Terdapat 317 partisipan berusia 18-25 tahun (M = 21.51, SD = 1.78) yang berpartisipasi dalam penelitian ini. Hasil penelitian menggunakan alat ukur Perth A-Loneness Scale (PALs) (Houghton dkk., 2014) dan The PERMA-Profiler adaptasi Indonesia (Elfida dkk., 2021) menunjukkan bahwa solitude berhubungan positif signifikan dengan subjective well-being. Temuan ini dapat diartikan bahwa semakin tinggi kecenderungan dewasa muda menerapkan solitude maka semakin tinggi tingkat subjective well-being.

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One of the important areas of positive psychology to research in emerging adult period is subjective well-being. The various challenges and problems they go through can be a risk factor for their well-being. Among the various aspects that can be related to subjective well-being, solitude is assumed to act as a protective factor for well-being. Solitude is an objective condition of solitude that is generally used constructively. Therefore, this study aims to examine the relationship between solitude and subjective well-being in emerging adulthood. There were 317 participants between the ages of 18-25 (M = 21.51, SD = 1.78) who participated in this study. The results of the study using the Perth A-Loneness Scale (Houghton et al., 2014) and The PERMA-Profiler (Elfida et al., 2021) measurement tools showed that solitude was significantly positively related to subjective well-being. This finding can be interpreted that the higher the tendency of young adults to practice solitude, the higher the level of subjective well-being."

"Religious coping pada penelitian sebelumnya menunjukkan efikasi dan peran yang berbeda-beda dalam hal signifikansi hubungannya dengan subjective well being. Penelitian ini bertujuan untuk menguji kembali hubungan religious coping dengan subjective well being pada populasi emerging adulthood, dengan metode korelasional. Instrumen yang digunakan Brief RCOPE dan The PERMA Profiler. Partisipan penelitian berjumlah 278 partisipan, yang berusia 18-25 tahun (M = 21.48, SD = 1.714) dan berkewarganegaraan Indonesia. Hasil penelitian menunjukan bahwa hipotesis peneliti diterima. Pertama, didapatkan bahwa penggunaan positive religious coping berasosiasi dengan subjective well being yang lebih tinggi pada emerging adulthood. Kedua, negative religious coping berasosiasi dengan subjective well being yang lebih rendah pada emerging adulthood. Hasil ini dapat menjadi bahan pertimbangan intervensi maupun prevensi untuk emerging adult yang menggunakan negative religious coping.

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Religious coping in previous studies showed different efficacy and roles in terms of the significance of the relationship with subjective well being. This study aims to re-examine the relationship between religious coping and subjective well-being among emerging adults, using the correlational method. The instruments used were Brief RCOPE and The PERMA Profiler. There were 278 participants in the study, aged 18-25 years (M = 21.48, SD = 1.714) and Indonesian citizens. The results showed that the research hypothesis was accepted. First, it was found that the use of positive religious coping was associated with higher subjective well being in emerging adulthood. Second, negative religious coping is associated with lower subjective well being in emerging adulthood. These results can be used as material for consideration of interventions and prevention for emerging adults who use negative religious coping."

"Emerging adulthood adalah fase kehidupan individu yang dipenuhi oleh banyak perubahan dalam berbagai aspek, salah satunya adalah dalam aspek psikosial. Pada periode ini, muncul kebutuhan untuk menjalin relasi dan hubungan intim dengan individu lainnya. Untuk dapat menjalin hubungan dengan baik dan sehat, emerging adulthood perlu untuk memiliki subjective well-being yang baik. Subjective well-being yang dimiliki oleh individu ditentukan oleh banyak faktor, salah satunya adalah tipe attachment yang dimiliki oleh individu dengan orang tua. Penelitian ini bertujuan untuk melihat perbedaan subjective well-being berdasarkan tipe adult attachment yang dimiliki oleh individu. Adult attachment style akan ditentukan menggunakan alat ukur Experience in Close Relationship - Short Form (ECR-SF) dan subjective well-being akan diukur menggunakan Satisfaction with Life Scale (SWLS) dan Positive and Negative Affect Schedule(PANAS). Partisipan sebanyak 311 individu baik perempuan maupun laki-laki berusia 18-25 tahun menjadi sampel dalam penelitian ini. Menggunakan metode analisis uji beda ANOVA nonparametrik Kruskal-Wallis, terbukti bahwa terdapat perbedaan subjective well-being berdasarkan tipe adult attachment style yang signifikan, dengan tipe attachment securememiliki subjective well-being paling baik dilihat dari ketiga komponen subjective well-being, yaitu kepuasan hidup (kognitif), afek positif (afektif), dan afek negative (afektif). Hasil penelitian ini dapat dimanfaatkan untuk mengembangkan pengetahuan dan informasi terkait tipe adult attachment style dan subjective well-being pada emerging adulthood.

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Emerging adulthood is a phase of an individual's life that is filled with many changes in various aspects, one of which is the psychosocial aspect. In this period, the need arises to establish relationships and intimate relationships with other individuals. To be able to have good and healthy relationships, emerging adulthood needs to have good subjective well-being. An individual's subjective well-being is determined by many factors, one of which is the type of attachment the individual has with their parents. This research aims to look at differences in subjective well-being based on the type of adult attachment an individual has. Adult attachment style will be determined using the Experience in Close Relationship - Short Form (ECR-SF) measuring instrument and subjective well-being will be measured using the Satisfaction with Life Scale (SWLS) and Positive and Negative Affect Schedule (PANAS). Participants totaling 311 individuals, both women and men aged 18-25 years, were the samples in this study. Using the Kruskal-Wallis non-parametric ANOVA different test analysis method, it was proven that there were significant differences in subjective well-being based on the type of adult attachment style, with the secure attachment type having the best subjective well-being seen from the three components of subjective well-being, namely life satisfaction. (cognitive), positive affect (affective), and negative affect (affective). The results of this research can be used to develop knowledge and information regarding types of adult attachment style and subjective well-being in emerging adulthood."

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Pengalaman kematian anggota keluarga merupakan pengalaman traumatis dan non-normatif bagi para emerging adult yang memengaruhi subjective well-being-nya. Penelitian bertujuan untuk melihat peranan religious coping terhadap subjective well-being para emerging adult di konteks pengalaman kehilangan anggota keluarga. Terdapat 172 partisipan berjenis kelamin perempuan dan laki-laki, berusia 18-25 tahun, beragama, berstatus warga negara Indonesia, dan memiliki anggota keluarga yang meninggal dunia. Penelitian korelasional ini menggunakan metode multiple regression dengan alat ukur Brief RCOPE untuk mengukur tingkat penggunaan religious coping, SWLS mengukur tingkat kepuasan hidup sebagai komponen kognitif subjective well-being, dan The PANAS Scale mengukur tingkat afek sebagai komponen afektif subjective well-being. Hasil menunjukkan bahwa positive religious coping dan negative religious coping berkontribusi secara signifikan terhadap seluruh aspek subjective well-being, baik pada kepuasan hidup (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) dengan medium—large effect size, afek positif (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) dengan small effect size, maupun afek negatif (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) dengan small—medium effect size. Penelitian ini mendemonstrasikan peranan religious coping terhadap subjective well-being para emerging adult yang kehilangan anggota keluarga.

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The death of a family member can be a traumatic and non-normative event. It can affect the well-being of emerging adults. This study examines the role of religious coping on subjective well-being among emerging adults who have lost a family member. The study included 172 participants who were female and male, Indonesian citizens, religious, aged between 18—25 years, and had experienced the death of a family member within the past five years. This correlational study utilized the multiple regression method to analyze measures such as the Brief RCOPE to measure the level of use of religious coping, the SWLS to measure the level of life satisfaction as the cognitive component of subjective well-being, and the PANAS scale to measure the level of affect as part of the affective component of subjective well-being. The data suggested that positive religious coping and negative religious coping contributed significantly to all aspects of subjective well-being, including life satisfaction (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) with medium-large effect size, positive affect (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) with small effect size, and negative affect (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) with small-medium effect size. This research demonstrates how religious coping may influence the subjective well-being of emerging adults who have lost a family member.

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"Dewasa muda usia 18 hingga 29 tahun merupakan tahap perkembangan yang memiliki berbagai tugas tuntutan perkembangan, penting untuk para dewasa muda melakukan perilaku mempromosikan kesehatan. Semestinya, pada periode dewasa muda seseorang sudah mulai menetapkan kebiasaan hidup sehat, karena kebiasaan-kebiasaan yang dilakukan pada masa periode ini, akan membentuk pola kebiasaan dan kesehatannya di kemudian hari. Pada nantinya perilaku mempromosikan kesehatan tersebut dapat memengaruhi kesejahteraan subjektifnya. Penelitiaan ini untuk mengetahui hubungan antara dimensi perilaku mempromosikan kesehatan dan kesejahteraan subjektif pada dewasa muda. Responden pada penelitian ini berjumlah 806 orang yang berasal dari berbagai daerah yang ada di Indonesia. Perilaku mempromosikan kesehatan diukur dengan Health Promoting Lifestyle Profile II HPLP II dan kesejahteraan subjektif diukur dengan Subjective Happiness Scale SHS. Penelitian ini merupakan penelitian korelasional dan diolah menggunakan teknik analisis partial correlation. Kedua alat ukur tersebut telah diadaptasi ke dalam Bahasa Indonesia. Hasil penelitian menunjukkan bahwa dimensi perilaku mempromosikan kesehatan perkembangan spiritual dan manajemen stres berhubungan positif dan signifikan dengan kesejahteraan subjektif. Sedangkan, dimensi perilaku mempromosikan kesehatan tanggung jawab kesehatan, aktivitas fisik, nutrisi, dan hubungan interpersonal tidak berhubungan signifikan dengan kesejahteraan subjektif. Dengan demikian, semakin tinggi perkembangan spiritual dan manajemen stres yang dimiliki individu maka akan semakin tinggi pula kesejahteraan subjektif yang dimiliki seseorang.

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Emerging adulthood 18 ndash 29 years old are developmenta stages that have various tasks of developmental demands, important for emerging adulthood to implement health promoting behavior. Supposedly, in the period of emerging adulthood, a person has begun to establish healthy life habits, because the habits performed during this period, will form the pattern of habits and health in the future. In the future, health promoting behavior can affect subjective well being.

This study aims to find out the relationship between health promoting behavior and subjective well being in emerging adulthood. Respondents in this study amounted to 806 emerging adulthood from various regions in Indonesia. Health promoting behavior were measured by Health Promoting Lifestyle Profile II HPLP II and subjective well being were measured by Subjective Happiness Scale SHS. This study was a correlation study using a partial correlation method. Both of the instrument has been adapted in Bahasa Indonesia.

The result indicated that spiritual growth and stress management are significant positive correlations with subjective well being. Meanwhile, health responsibility, physical activity, nutrition, and interpersonal relationship are not significantly correlated to subjective well being.Thus, the higher of spiritual growth and stress management then the higher of subjective well being. "

"Pandemi COVID-19 membawa berbagai perubahan dan tantangan bagi individu di seluruh dunia. Berbagai permasalahan muncul dan kemudian menurunkan kebahagiaan (subjective well-being) individu terhadap hidupnya. Salah satu aspek penting yang juga berpengaruh dalam hidup individu yaitu hubungan sosial yang di dalamnya terdapat hubungan berpacaran. Penelitian ini bertujuan untuk melihat hubungan antara subjective well-being (SWB) dengan kepuasan berpacaran pada individu dewasa muda di masa Pandemi COVID-19. Penelitian ini merupakan penelitian kuantitatif cross-sectional dengan strategi penelitian non-eksperimental. Sebanyak 222 individu dewasa muda yang menjalani hubungan berpacaran mengisi alat ukur Subjective Happiness Scale yang disusun oleh Lyubomirsky dan Lepper (1999), serta alat ukur Relationship Assessment Scale yang disusun oleh Hendrick (1988). Melalui teknik analisis korelasi, ditemukan bahwa terdapat hubungan yang positif dan signifikan antara SWB dengan kepuasan berpacaran. Hasil lain yang didapatkan dari penelitian ini yaitu sebagian besar individu memiliki SWB dan kepuasan berpacaran yang tergolong sedang. Dikarenakan Pandemi COVID-19 diasosiasikan dengan permasalahan yang berdampak negatif, individu dianjurkan untuk tetap menjaga dan/atau meningkatkan perasaan positif terhadap hidup maupun pasangan. Selain itu, individu dianjurkan untuk dapat menyelesaikan atau meminimalisir berbagai permasalahan yang dialami selama Pandemi COVID-19 secara efektif agar tidak menurunkan kebahagiaan dan kepuasan berpacaran.

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The COVID-19 Pandemic brings various changes and challenges for individuals around the world. Various problems arise and then reduce the individual's happiness (subjective well-being) towards their life. One important aspect that also influences an individual's life is the social relationship, which include dating relationship. This research aims to see the relationship between subjective well-being (SWB) and dating satisfaction among young adults in COVID-19 Pandemic. This research is a cross-sectional quantitative approach with a non-experimental research strategy. A total of 222 young adults in dating relationships completed the Subjective Happiness Scale by Lyubomirsky and Lepper (1999), as well as the Relationship Assessment Scale by Hendrick (1988). Correlation analysis found that there was a positive and significant relationship between SWB and dating satisfaction. Another result obtained from this study is that most individuals have moderate SWB and dating satisfaction. Because the COVID-19 Pandemic is associated with problems that have a negative impact, individuals are suggested to maintain and increase positive affect towards life and their partners. In addition, individuals are suggested to be able to solve various problems experienced during the COVID-19 Pandemic effectively to avoid decrease lowering of happiness and satisfaction with dating."

"ABSTRAKPenelitian ini bertujuan untuk mengetahui peran disclosure sebagai mediator dalam hubungan antara status hubungan dan subjective well-being, dengan menggunakan metode kuantitatif. Partisipan yang mengikuti penelitian ini terdiri dari 314 individu yang berusia 18- 25 tahun, menggunakan aplikasi kencan daring dalam enam bulan terakhir, atau bertemu dengan teman atau pasangan melalui aplikasi kencan daring atau jaringan sosial, dengan partisipan perempuan berjumlah 189 (60,2%). Pengukurun self-disclosure dilakukan dengan menggunakan Self-Disclosure Index (SDI), sementara subjective well-being diukur berdasarkan skor. The Satisfaction With Life Scale Positive and Negative Affect Schedule(PANAS) yang dijumlahkan menjadi satu skor subjective well-being yang sudah terstandarisasi. Hasil analisis dengan teknik regresi linear berganda menunjukkan bahwa terdapat peran mediasi self-disclosure dalam hubungan antara status hubungan dan subjective well-being. Perbedaan tingkat subjective well-being yang ditemukan antara kelompok status lajang dan berkencan signifikan dimediasi dengan self-disclosure indirect effect  = [0,914, - 5,005]). Perbedaan tingkat subjective well-being yang ditemukan antara kelompok status lajang dan berpasangan juga signifikan demediasi dengan  self- disclosure  CI = [1,833, - 8,056]).

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ABSTRACTThis study aims to determine the role of self-disclosure as a mediator in the relationship between relationship status and subjective well-being, using quantitative methods. Participants who participated in the study consisted of 314 individuals aged 18-25 years, has used an online dating application in the last six months or had met a friend or partner through an online dating or social networking application, with a total of 189 (60.2%) female participants. Self-disclosure was measured by using the Self-Disclosure Index (SDI), while subjective well-being was measured based on the scores of The Satisfaction With Life Scale (SWLS) and Positive and Negative Affect Schedule (PANAS), which were then summed up to create standardized subjective well-being scores (t-score). Results using linear multiple regression statistical analysis indicated that there is a mediating role of self-disclosure in the relationship between relationship status and subjective well-being. Differences in the levels of subjective well-being found between single and mingle individuals were significantly mediated by self- disclosure (indirect effect = 2.68, SE = 1.041, CI = [0.914, - 5.005]). Differences in the levels of subjective well-being found between single and partnered individuals were also significantly mediated by self-disclosure (indirect effect = 4.75, SE = 1.598, CI = [1,833, - 8,056])."

"ABSTRAK

Motivasi merupakan faktor utama yang menentukan efek hijab terhadap pemakainya, dan efek tersebut dapat memengaruhi subjective well-being. Skripsi ini bertujuan untuk mengetahui hubungan antara motivasi untuk memakai hijab dengan subjective well-being yang dimiliki muslimah yang bersangkutan. Penelitian ini adalah penelitian kuantitatif dengan desain korelasional. Alat ukur yang digunakan dalam penelitian ini adalah Subjective Happiness Scale yang dikembangkan oleh Lyubomirsky dan Lepper (1999) untuk mengukur subjective well-being serta Relative Autonomy Index yang digunakan oleh Sheldon, Ryan, Deci, dan Kasser (2004) untuk mengukur motivasi berhijab. Pengambilan data dilakukan Hasil penelitian menunjukkan bahwa tidak terdapat hubungan yang signifikan antara motivasi berhijab dengan subjective well-being partisipan.

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ABSTRACT

Motivation is a major factor that determines the effect of hijab to its wearer, and these effects can influence subjective well-being. This study aims to find the relationship between motivation to wear hijab and subjective well-being of muslim women. This research is a quantitative research with correlational design. This study used Subjective Happiness Scale developed by Lyubomirsky and Lepper (1999) to measure subjective well-being and the Relative Autonomy Index by Sheldon, Ryan, Deci, and Kasser (2004) to measure motivation to wear hijab. The results showed that there was no significant relationship between motivation to wear hijab and subjective well-being of participants.

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"Masa depan tidak akan dapat diraih apabila seseorang tidak dapat melakukan pemaafan. Pemaafan dibutuhkan seseorang untuk tidak menyimpan rasa dendam dan bersalah yang disebabkan oleh peristiwa yang terjadi di masa lampau. Dewasa muda yang merupakan masa dengan banyak konflik dan peralihan hidup tentu mengalami hambatan yang terjadi disebabkan oleh diri mereka sendiri maupun hal-hal di luar diri mereka. Pemaafan diperlukan oleh dewasa muda agar dapat memaafkan hal-hal tersebut demi tercapainya cita-cita mereka. Penelitian ini bertujuan untuk melihat hubungan antara pemaafan dan kesejahteraan psikologis pada dewasa muda. Sebanyak 175 partisipan berusia 22-44 tahun mengisi kuesioner yang mengukur pemaafan Heartland Forgiveness Scale/HFS dan kesejahteraan psikologis Ryff rsquo;s Psychological Well-Being Scale/RPWB. Hasil penelitian menunjukkan adanya hubungan positif yang signifikan antara pemaafan dan kesejahteraan psikologis pada dewasa muda r=-0.620.

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Future cannot be reached if one cannot do forgiveness. Forgiveness is needed to keep us from holding grudge and guilt caused by past events. Young adulthood is a phase of many conflicts and life transitions that obstructed by themselves or another person. Forgiveness is necessary to young adult so that they can forgive those underexpected things for the sake of achieving their aspirations.

The aim of this research was to examine the relationship between forgiveness and psychological well being among young adulthood. A total of 175 participants aged 22 44 completed questionnaires of forgiveness Heartland Forgiveness Scale HFS and psychological well being Ryff rsquo s Psychological Well being Scale RPWB . The result of this research showed that there is a significant and positive relationship between forgiveness and psychological well being among young adulthood r 0.620."

"Subjective well-being (SWB) adalah kepuasan hidup yang dievaluasi dengan kognitif, perasaan positif serta negatif. Emerging adults (EA) dengan keluarga utuh dan tidak utuh memiliki perbedaan dukungan keluarga. Dalam beberapa penelitian, SWB berhubungan kuat dengan dukungan keluarga EA, namun belum berfokus pada kondisi EA keluarga utuh dan tidak utuh. Studi ini meneliti bagaimana hubungan dukungan keluarga pada EA keluarga utuh dan tidak utuh terhadap SWB mereka, kemudian dikomparasikan. Jumlah responden 86 laki-laki dan 114 perempuan usia 18-25 tahun. Hasil analisis pearson correlation dan independent sample t-test dengan hasil korelasi terbukti signifikan sebesar р=0,000 < 0,005 r=0,786 untuk kepuasan hidup, r=0,843 untuk afek positif, dan r=-0,688 untuk afek negatif. Hasil komparasi membuktikan bahwa EA dengan keluarga utuh lebih tinggi dalam SWB kognitif dan afek positif, sedangkan EA dengan keluarga tidak utuh lebih tinggi dalam SWB afek negatif. Maka penting bagi EA baik dari keluarga utuh maupun tidak utuh mendapatkan dukungan keluarga yang mencukupi.

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Subjective well-being (SWB) is life satisfaction evaluated by cognitive, positive and negative feelings. Emerging adults (EA) with intact and non-intact families have differences in family support. In several studies, SWB is strongly related to EA family support, but has not focused on the conditions of intact and non-intact EA families. This study examines the relationship between family support in intact and non-intact EA families on their SWB, and then compares it. The number of respondents was 86 men and 114 women aged 18-25 years. The results of the pearson correlation analysis and independent sample t-test showed that the correlation results were significant at р=0.000 <0.005 r=0.786 for life satisfaction, r=0.843 for positive affect, and r=-0.688 for negative affect. The comparison results prove that EAs with intact families are higher in cognitive SWB and positive affect, while EAs with incomplete families are higher in negative affect SWB. So it is important for EAs from both intact and non-intact families to get adequate family support."