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"This book is about migration futures: the transnational movement of people and the portability of skills in a globalizing world. It explores why in recent decades, development has produced outcomes so different from what was proclaimed to be its goal resulting in the Great Divergence-a world unequal as never before. International migration must be seen in the context of the political economy of development and as the natural corollary to international trade and capital. In the post 2015 development context, sustaining global economic growth rates, expanding economic opportunity, democratizing human welfare, and progressing towards an equitable and just global order will be predicated substantially on the free movement of people. Over time, the policy and practice on international migration of most countries has only become more restrictive. The consequence has been high costs-both fiscal and human. The barriers to freer economic migration have distorted development outcomes globally. There is urgent need for a global framework that is rule based, non-discriminatory, and democratic to govern the transnational movement of people. The scale and spread of the Indian experience in migration as well as development and the intimate interplay of these two complex processes is matchless. International migration is as important for the world as for India to be left to uninformed debate or fragmented interventions. The challenge is to articulate a coherent policy framework and undertake coordinated modes of engagement. Failure to mainstream economic migration will jeopardize the basis of a modern, progressive, and democratic future for all."

"Menyusul krisis pengungsi yang disebabkan oleh Musim Semi Arab, penganiayaan terhadap Muslim Rohingya dan Uighur, dan pembantaian Palestina, negara-negara anggota Organisasi Kerjasama Islam (OKI) mengalami gelombang besar masuknya imigran. Berkenaan dengan itu, penelitian ini mencoba melihat apakah sentimen negatif terhadap pendatang yang ditemukan di masyarakat barat juga terjadi pada masyarakat Muslim. Studi ini menggunakan dataset World Value Survey gelombang ke-7 dan menggunakan model Ordered logistic model. Ditemukan bahwa Muslim sedikit berprasangka buruk terhadap imigran dan Muslim yang tinggal di negara-negara OKI sebagian besar bersikap netral. Selain itu, religiusitas secara signifikan mendorong Muslim untuk lebih ramah terhadap pendatang. Terakhir, penelitian ini menemukan bahwa seorang Muslim kemungkinan besar mampu beradaptasi lebih cepat dengan meningkatnya jumlah imigran di negaranya daripada populasi rata-rata. Namun, kami menemukan bahwa respons seorang Muslim terhadap imigran dari negara OKI cukup mirip dengan rata-rata populasi, di mana lebih banyak imigran dari negara OKI justru mengurangi sentimen positif terhadap imigran. Mengenai pengungsi dan pencari suaka, ada kecenderungan arah yang sama antara Muslim dan penduduk rata-rata yang menunjukkan tren positif. Namun, seorang muslim lebih toleran terhadap pengungsi dan pencari suaka dari OKI dibandingkan dengan yang bukan berasal dari negara OKI. Ada ambang batas tertentu bagi umat Islam untuk dapat ditoleransi jumlah pengungsi dan pencari suaka yang tidak berasal dari negara-negara OKI.

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This study tries to see whether the negative sentiment towards immigrant that western societies have also occurred in Muslim societies. This study uses the 7^th wave of the world value survey dataset and employs an ordinal logistic model. It is found that Muslims are slightly prejudicial towards immigrants, and Muslims living in OIC countries are primarily neutral. Furthermore, religiosity significantly drives Muslims to have a more hospitable response to immigrants. Lastly, this study found that a Muslim is likely able to adapt faster to the growing number of immigrants in his/her country than the average population. However, we found evidence that a Muslim’s response to immigrants from OIC country is quite similar to the average population, in which more of them reduce positive sentiment towards immigrants. Regarding refugee asylum-seekers, there are similar directional trends between Muslim and average populations, showing a positive trend. However, a Muslim is more tolerant of refugees and asylum-seekers from OIC than those who do not originate from OIC countries. There is a certain threshold for Muslims to tolerate the number of refugees and asylum-seekers not originating from OIC countries."