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"[Wajah Islam Politik di Indonesia telah berkembang secara signifikan pada akhir abad ke-20. Secara umum, Islam politik di Indonesia telah mengalami perubahan mengikuti perkembangan demokrasi di Indonesia. Ini menjadi faktor utama dalam memperkuat proses konsolidasi demokrasi. Oleh karena itu, tidak mengherankan bahwa Indonesia dianggap sebagai model yang paling penting dari demokrasi di dunia Muslim. Namun demikian, keberhasilan Indonesia dalam membawa bangsa ke demokrasi konsolidasi bukan berarti tanpa banyak tantangan. Sejauh mana politik Islam di Indonesia telah memberikan kontribusi untuk pengembangan demokrasi dan bagaimana telah berubah menjadi wajah baru politik Islam yang selaras dengan demokrasi? Untuk itu perlu kiranya menganalisis dinamika politik Islam di Indonesia dari awal kemerdekaan Indonesia hingga saat ini, The face of Political Islam in Indonesia has developed into significant changes by the end of the 20th century. In general, political Islam in Indonesia has transformed and followed the development of democracy in Indonesia. It becomes a major factor in strengthening the process of democratic consolidation. Therefore, it is not surprising right now that Indonesia is regarded as the most important model of democracy in the Muslim world. However, the success of Indonesia in bringing the nation into a consolidated democracy is without many challenges. To what extent political Islam in Indonesia has contributed to development of democracy and how has transformed into a new face of political Islam that is comfortable with democracy? Yet, it is better to analyze the dynamics of political Islam in Indonesia from the early days of Indonesian independence to the present.]"

"The purposes of this study are to adapt and modify RFS (Religious Fundamentalism Scale) and IFS (Intratextual Fundamentalism Scale) and IFS (Intratextual Fundamentalism Scale) in order to develop ISFS (Islamic Fundamentalism Scale). Moreover, this study is to find the coefficient correlation between IFS and prejudice towards Christians. Data were derived from 311 Muslim participants where given a questionnaire. The results show that the items coefficient realibility of the ISFS is .86 and the items coefficient validity is between .37 and .64. Therefore, the ISFS is considered effective enough as an Islamic fundamentalism measuring tool. The research result also indicate that there is significant correlation between Islamic fundamentalism and towards Christians. Further, this research exhibits the Islamic fundamentalism as an independent variable in prejudice prediction towards Christians. Recommendations for further researches are about the relationship between Islamic fundamentalism and prejudice towards other believers, certain races and or ethnicities, homesexuals, and other psychological variables such as social identities, social dominance orientation, and authoritarianism in prejudice."