Ditemukan 10922 dokumen yang sesuai dengan query
Gilsenan, Michael
London: I.B. Tauris, 1992
297 GIL r
Buku Teks SO Universitas Indonesia Library
Nasr, Seyyed Hossein
London: Kegan Paul International, 1987
297 NAS t
Buku Teks SO Universitas Indonesia Library
Washington: Middle East Institute, 1955
340.095 LAW
Buku Teks SO Universitas Indonesia Library
New Jersey: Princeton University Press , 1951
915 NEA;915 NEA (2)
Buku Teks SO Universitas Indonesia Library
Lewis, Bernard
London: C. Timling, 1963
958 LEW m
Buku Teks SO Universitas Indonesia Library
London: [publisher not identified], 1995
346.56 COM (1)
Buku Teks Universitas Indonesia Library
Ali, Shaheen Sardar
""The diversity of interpretation within Islamic legal traditions can be challenging for those working within this field of study. Using a distinctly contextual approach, this book addresses such challenges by combining theoretical perspectives on Islamic law with insight into how local understandings impact on the application of law in Muslim daily life. Engaging with topics as diverse as Islamic constitutionalism, Islamic finance, human rights and internet fatawa, Shaheen Sardar Ali provides an invaluable resource for scholars, students and practitioners alike by exploring exactly constitutes Islamic law in the contemporary world. Useful examples, case studies, a glossary of terms and the author's personal reflections accompany traditional academic critique, and together offer the reader a unique and discerning discussion of Islamic law in practice"--Back cover."
Cambridge: Cambridge University Press, 2016
340.59 ALI m
Buku Teks Universitas Indonesia Library
Gibb, Hamilton A.R., Sir
Djakarta: Tintamas, 1952
297.8 GIB a
Buku Teks SO Universitas Indonesia Library
Yon Machmudi
"Pesantren merupakan basis terpenting eksistensi kyai di Indonesia. Kyai memiliki otoritas tinggi di pesantren karena pola hubungan yang cenderung bersifat patron client. Kyai menjadi figur utama di mana segala perintahnya selalu diikuti oleh para santri. Tidak hanya dalam bidang agama dalam urusan politik pengaruh kyai juga sangat kuat. Namun saat ini otoritas kyai terhadap para santri dan masyarakat mulai dipertanyakan. Apakah kyai masih memiliki pengaruh kuat terhadap para santri. Apakah pendapat satri dalam hal agama dan politik selalu harus sama dengan kyainya? Untuk dapat melihat secara komprehensif tentang perkembangan pesantren saat ini di Indonesia dan sejauhmaa pengaruh kyai terhadap para santri, penelitian di lakukan di dua pesantren besar di Jawa Timur. Dua pesantren itu adalah Pesantren Darul Ulum Jombang dan Pesantren Langitan Tuban. Pesantren Darul Ulum mewakili pesantren besar yang melakukan tranformasi dari pesantren tradisional menjadi pesantren modern sementara Pesantren Langitan merupakan pesantren besar yang tetap bertahan sebagai pesantren tradisional.
Pesantren is a typical Indonesian cultural heritage. Pesantren is also the oldest religious institutions in Indonesia and has played a significant role contributing to the development of the Indonesian nation building. Various roles in society, in the fieldof education, economic, social, religious or political have been played by the alumni of the pesantren. Currently the role of pesantren itself is being challenged by modernization that allows it to adjust with socio economics realities. In order to survive the pesantren as a traditional education in Indonesia has to change or transform in modern one. In fact this change has brought a lot impacts and consequences. Ranging from identity, authority and student-teacher relationship. This articles seeks to analysis the changing of pesantren in responding modenization and how this change affects its unieqe institutional culture. It is interesting to note that both pesantren Darul Ulum and Langitan have decline in terms of their ulama authorities as result of the fast changing society and modernization."
Singapore: Asia Research Institute of Singapore, 2015
MK-Pdf
UI - Makalah dan Kertas Kerja Universitas Indonesia Library
Rahma Dani Puji Astuti
"
ABSTRAKPondok pesantren di Indonesia saat ini cenderung mengalami perubahan dari pesantren tradisional menjadi pesantren modern. Pesantren modern biasanya menggunakan label Islamic Modern Boarding School yang terlihat menerapkan biaya yang mahal, hal ini berbeda dengan biaya pada pondok pesantren tradisional. Berdasarkan studi literatur sebelumnya ditemukan bahwa terdapat kompetisi dan komersialisasi pada lembaga pendidikan Islam. Sehingga ada beberapa pondok pesantren yang memberikan opsi biaya asrama. Penulis berargumen dengan berkembangnya masyarakat muslim kelas menengah di perkotaan mendorong komersialisasi dalam pendidikan Islam. Meskipun melakukan komersialisasi, sebagai lembaga pendidikan Islam pesantren modern masih menganggap modal spiritual sebagai hal yang penting. Pondok pesantren modern dapat berperan sebagai agen sosialisasi dalam menciptakan identitas para santri menjadi muslim modern. Pada artikel ini, penulis menggunakan metode kualitatif. Penelitian ini menggunakan data primer dan data sekunder dari pondok pesantren serta beberapa penelitian sebelumnya yang sejenis. Penelitian ini dilakukan di Pondok Pesantren Al-Adzkar Pamulang.
ABSTRACTIslamic boarding schools in Indonesia tend to change from a traditional boarding school into a modern boarding school. Modern boarding school usually uses the ldquo Islamic Modern Boarding School rdquo label that seem have an expensive cost, differently from the traditional boarding school cost. Based on previous studies, it was found that there is competition and commercialization in Islamic education institutions. Because of that commercialization, many Islamic Boarding School gives some option for santri to stay at dormitory that boarding school serve. The writer argues that the development of middle class muslim in cities pushed the commercialization in the education of Islam. Although doing commercialize, modern boarding school as an education of Islam still considers spiritual capital as important thing. However, the consequences of commercialization cause the majority of modern boarding students come from the mid high class. Modern boarding school can act as an agent of socialization in creating the identity of the students into a modern Muslim. In this research, the writer use a qualitative method. The research was using primary data and secondary data from the boarding school and some previous of studies that simmilar. This research was conducted in Pondok Pesantren Al Adzkar, Pamulang."
2016
MK-Pdf
UI - Makalah dan Kertas Kerja Universitas Indonesia Library