Hasil Pencarian  ::  Simpan CSV :: Kembali

"Anak merupakan karunia bagi pasangan menikah, namun tidak jarang anak juga membawa beban bagi keluarga. Faktanya, kepuasan pernikahan cenderung menurun ketika pasangan memiliki anak. Kepuasan pernikahan yang menurun dapat kemudian menurunkan komitmen pernikahan, sehingga membuat pernikahan rentan terhadap perceraian. Pembagian peran dalam mengurus rumah tangga dan mengasuh anak kerap menjadi bahan perdebatan, terutama pada keluarga dual-earner. Pembagian peran yang tidak dipersepsikan adil dapat menurunkan kepuasan pernikahan. Perceived fairness diperlukan guna menjaga kualitas pernikahan dan mempertahankan pernikahan dalam jangka panjang. Penelitian ini meneliti peran mediasi kepuasan pernikahan dalam hubungan perceived fairness dengan komitmen pernikahan. Komitmen pernikahan diukur menggunakan Tripartite Theory of Commitment yang membagi komitmen menjadi komitmen personal, moral, dan struKtural. Sementara kepuasan pernikahan diukur menggunakan Quality of Marital Index dan perceived fairness diukur menggunakan Perceived Fairness Scale. Penelitian ini melibatkan 168 partisipan dengan karakteristik individu yang sedang dalam pernikahan pertama, memiliki anak, dan tinggal satu atap dengan pasangan dan anaknya. Data diperoleh melalui convenience sampling dengan cara menyebarkan poster penelitian melalui media sosial. Hasil menunjukkan bahwa kepuasan pernikahan terbukti memediasi hubungan antara perceived fairness dengan komitmen pernikahan personal dan perceived fairness dengan komitmen pernikahan moral. Disisi lain, kepuasan pernikahan gagal memediasi perceived fairness dengan komitmen pernikahan struktural.

---

Children are a gift for married couples, but not infrequently children also carry a burden for the family. In fact, marital satisfaction tends to decrease when couples have children. Decreased marital satisfaction can lead to decrease in marital commitment, thus making marriages more vulnerable to divorce. The division of roles in household chores and child rearing is often a matter of debate, especially in dual-earner families. The division of roles that are not perceived as fair can reduce marital satisfaction. Perceived fairness is needed to maintain the quality of marriage and maintain commitment of marriage in the long term. This study examines the mediating role of marital satisfaction in the relationship between perceived fairness and marital commitment. Marital commitment is measured using The Tripartite Theory of Commitment which divides commitment into personal, moral, and structural commitments. Meanwhile, marital satisfaction was measured using the Quality of Marital Index and perceived fairness was measured using the Perceived fairness Scale. This study involved 168 participants with individual characteristics who are in their first marriage, have child/children, and live under the same roof with their spouse and children. Data were obtained through convenience sampling by distributing research posters through social media. The results show that marital satisfaction is proven to mediate the relationship between perceived fairness with personal marital commitment and perceived fairness with moral marital commitment. On the other hand, marital satisfaction failed to mediate perceived fairness with structural marital commitment."

"Di Indonesia, terdapat fenomena ta?aruf (perjodohan muslim Indonesia). Hal yang membedakan ta?aruf dengan perjodohan lainnya adalah landasan proses ini berdasarkan keyakinan agama, bukan budaya ataupun alasan ekonomi. Studi mengenai pasangan pernikahan yang melalui perjodohan, termasuk ta?aruf masih sedikit jika dibandingkan pernikahan romantic love. Berdasarkan studi literatur, komitmen dan kepuasan pernikahan merupakan prediktor kesuksesan pernikahan. Namun, belum ada penelitian yang melihat hubungan antara kedua variabel tersebut dalam konteks pernikahan ta?aruf. Maka peneliti melakukan penelitian yang melihat hubungan kepuasan pernikahan dan komitmen pernikahan pada 131 individu yang menikah melalui ta?aruf. Hasil menunjukkan terdapat hubungan yang positif dan signifikan antara kepuasan pernikahan dengan komitmen personal (r = 0,423, p < 0.01, one-tailed.) dan juga antara kepuasan pernikahan dengan komitmen moral (r =0.330, ,p < 0.01, one-tailed). Namun, ternyata tidak terdapat hubungan positif yang signifikan antara komitmen struktural dan kepuasan pernikahan (r = 0,074, p > 0.01)

---

In Indonesia , there are ta'aruf phenomenon ( Indonesian Muslim matchmaking ) . The differences between ta'aruf with other matchmaking is the cornerstone of this process is based on religious beliefs, not cultural or economic reasons. Studies with arranged marriage participant, including ta'aruf, are less when compared to romantic love marriage. Based on the literature study, commitment and marital satisfaction is a predictor of marriage success. However , no studies have looked at the relationship between the two variables in the context of ta'aruf. So the researcher conducted a study to see the relationship between marital satisfaction and commitment in 131 married individuals through ta'aruf. The results show that there is a positive and significant relationship between marital satisfaction with personal commitment ( r = 0.423 , p < 0.01 , one-tailed) And also between marital satisfaction with moral commitment ( r = 0.330 , p < 0.01 , one-tailed). However, it turns out there is no significant relationship between structural commitment and marital satisfaction ( r = 0.074 , p > 0.01)"

"Penelitian ini bertujuan untuk mengetahui hubungan antara kepuasan pernikahan, komitmen beragama, dan komitmen pernikahan secara global dan menurut tipenya, komitmen personal, moral, dan struktural. Partisipan penelitian ini adalah berjumlah 315 orang, berusia 20 hingga 58 tahun. Hasil penelitian ini menunjukan bahwa terdapat hubungan signifikan antara kepuasan pernikahan dan komitmen pernikahan, komitmen beragama dan komitmen pernikahan, kepuasan pernikahan bersama dengan komitmen beragama dan komitmen pernikahan. Juga diketahui bahwa kepuasan pernikahan memiliki pengaruh terhadap komitmen personal dan komitmen moral. Sementara komitmen beragama memiliki pengaruh terhadap komitmen personal, komitmen moral, dan komitmen struktural.

---

This research is aimed to discover the interrelation between marital satisfaction, religious commitment and marital commitment globally and based on its types, personal, moral, and structural. The sampling of the research is 315 persons, with age 20 until 58 years old. The result of the research shows there is a significant correlation between marital satisfaction and marital commitment, religious commitment and marital commitment, marital satisfaction together with religious commitment and marital commitment. It is also discovers that marital commitment influences personal commitment and moral commitment, while religious commitment influences personal commitment, moral commitment, and structural commitment."

"Kelahiran anak berkebutuhan khusus (ABK) dalam keluarga memberikan tuntutan yang lebih berat kepada orang tua. Kedua orang tua harus beradaptasi dengan beban pengasuhan dan perawatan ABK yang intens, belum lagi sebagai pasangan yang sudah menikah setiap hari harus berhadapan dengan pekerjaan rumah tangga. Beban pengasuhan yang berat dan adanya pekerjaan rumah tangga mengarah pada terjadinya stress dan bisa berpengaruh terhadap kepuasan pernikahan. Persepsi individu terhadap keadilan pembagian pekerjaan rumah tangga dan pengasuhan anak juga berpengaruh pada tingkat kepuasan pernikahanya. Oleh karena itu, penelitian ini bertujuan untuk mencari tahu hubungan antara perceived fairness dan kepuasan pernikahan pada orang tua ABK. Penelitian ini diikuti oleh 146 orang tua ABK (suami atau istri) yang menjalani pernikahan pertama dan tinggal serumah bersama pasangannya dengan proporsi partisipan perempuan sebanyak 61,6% dan partisipan laki-laki sebanyak 38,4% . Partisipan diambil dengan teknik convenience sampling melalui penyebaran kuesioner secara online dan offline ke berbagai komunitas orang tua dengan ABK dan Sekolah Luar Biasa (SLB). Data dianalisis menggunakan Pearson Product Moment dan hasil analisis menunjukan bahwa terdapat hubungan yang signifikan dan positif antara perceived fairness dan kepuasan pernikahan pada orang tua ABK.

---

The birth of a child with special needs in the family gives more weight to the parents. Both parents have to adapt to the intense burden of parenting and care for the special needs child. Not only that, as a married couple, they have to deal with household chores every day. Heavy parenting burden and household chores can cause stress and affect marital satisfaction. Individual perceptions of the fairness in the division of household chores and child care also affect the level of marital satisfaction. Therefore, this study aims to find out the relationship between perceived fairness and marital satisfaction in parents of children with special needs. This study was followed by 146 parents of special needs children who are having their first marriage and live at home together with their spouse, with the proportion of female participants being 61.6% and male participants being 38.4%. Participants was taken using a convenience sampling technique by distributing online and offline quesionnaires to various communities of parents with special needs and Speacial Needs Schools. Data were analyzed using Pearson Product Moment and the results of the analysis show that there is a significant and positive relationship between perceived fairness and marital satisfaction in parents of children with special needs."

"Kelahiran anak berkebutuhan khusus (ABK) dalam keluarga memberikan tuntutan yang lebih berat kepada orang tua. Kedua orang tua harus beradaptasi dengan beban pengasuhan dan perawatan ABK yang intens, belum lagi sebagai pasangan yang sudah menikah setiap hari harus berhadapan dengan pekerjaan rumah tangga. Beban pengasuhan yang berat dan adanya pekerjaan rumah tangga mengarah pada terjadinya stress dan bisa berpengaruh terhadap kepuasan pernikahan. Persepsi individu terhadap keadilan pembagian pekerjaan rumah tangga dan pengasuhan anak juga berpengaruh pada tingkat kepuasan pernikahanya. Oleh karena itu, penelitian ini bertujuan untuk mencari tahu hubungan antara perceived fairness dan kepuasan pernikahan pada orang tua ABK. Penelitian ini diikuti oleh 146 orang tua ABK (suami atau istri) yang menjalani pernikahan pertama dan tinggal serumah bersama pasangannya dengan proporsi partisipan perempuan sebanyak 61,6% dan partisipan laki-laki sebanyak 38,4% . Partisipan diambil dengan teknik convenience sampling melalui penyebaran kuesioner secara online dan offline ke berbagai komunitas orang tua dengan ABK dan Sekolah Luar Biasa (SLB). Data dianalisis menggunakan Pearson Product Moment dan hasil analisis menunjukan bahwa terdapat hubungan yang signifikan dan positif antara perceived fairness dan kepuasan pernikahan pada orang tua ABK.

---

The birth of a child with special needs in the family gives more weight to the parents. Both parents have to adapt to the intense burden of parenting and care for the special needs child. Not only that, as a married couple, they have to deal with household chores every day. Heavy parenting burden and household chores can cause stress and affect marital satisfaction. Individual perceptions of the fairness in the division of household chores and child care also affect the level of marital satisfaction. Therefore, this study aims to find out the relationship between perceived fairness and marital satisfaction in parents of children with special needs. This study was followed by 146 parents of special needs children who are having their first marriage and live at home together with their spouse, with the proportion of female participants being 61.6% and male participants being 38.4%. Participants was taken using a convenience sampling technique by distributing online and offline quesionnaires to various communities of parents with special needs and Speacial Needs Schools. Data were analyzed using Pearson Product Moment and the results of the analysis show that there is a significant and positive relationship between perceived fairness and marital satisfaction in parents of children with special needs. "

"Perceraian yang semakin hari semakin meningkat di Indonesia salah satunya disebabkan oleh tingkat kepuasan perkawinan yang rendah. Kepuasan perkawinan sendiri dapat didefinisikan sebagai sikap individu terhadap perkawinannya. Penelitian ini bertujuan untuk melihat peran relationship maintenance behavior dan perceived fairness terhadap kepuasan perkawinan. Penelitian dilakukan kepada 99 perempuan dan 87 laki-laki yang sedang berada pada perkawinan pertama dan memiliki anak dengan pasangan saat ini. Teknik pengambilan partisipan menggunakan convenience sampling. Alat ukur yang digunakan dalam penelitian ini yaitu Quality Marriage Index (QMI), Relationship Maintenance Behavior Measure (RMBM), dan alat ukur Perceived Fairness milik Claffey dan Mickelson (2009). Hasil penelitian menunjukkan bahwa relationship maintenance behavior dan perceived fairness terbukti dapat memprediksi kepuasan perkawinan. Ketika dianalisis lebih lanjut, terlihat bahwa relationship maintenance behavior memiliki kontribusi yang lebih besar terhadap kepuasan perkawinan (39.49%) dibanding perceived fairness (18.39%). Hasil penelitian ini dapat digunakan sebagai referensi bagi praktisi dan masyarakat untuk lebih memperhatikan relationship maintenance behavior dan perceived fairness untuk menjaga tingkat kepuasan perkawinan mereka.

---

Divorce is keeps increasing in Indonesia, one of the causes was the low level of marital satisfaction. Marital satisfaction itself can be defined as an individual's attitude towards his/her marriage. This study is aimed to examine the role of relationship maintenance behavior and perceived fairness on marital satisfaction. This study is conducted to 99 women and 87 men who are still in their first marriage and have children with their current partner. The sampling technique that is used in this study is convenience sampling. The measurement that is used in this study is Quality Marriage Index (QMI), Relationship Maintenance Behavior Measure (RMBM), and perceived fairness inventory by Claffey and Mickelson (2009). The results of this study shows that relationship maintenance behavior and perceived fairness were proven to be able to predict marital satisfaction. Looking further, it seems that relationship maintenance behavior has a greater contribution to marital satisfaction (39.49%) than perceived fairness (18.39%). The results of this study can be used as a reference for practitioners and the public to pay more attention to relationship maintenance behavior and perceived fairness to maintain their level of marital satisfaction."

"Usia awal perkawinan menuntut pasangan suami istri untuk menyesuaikan diri. Pandemi COVID-19 juga menambah tantangan bagi pasangan yang bisa menyebabkan marital distress. Penelitian ini diikuti oleh 1.144 WNI yang berada pada usia perkawinan 0-5 tahun dengan perbandingan 74% partisipan perempuan dan 26% partisipan laki-laki. Hasil analisis regresi pada seluruh partisipan menunjukkan bahwa perceived fairness dan expressive suppression berkontribusi sebesar 16% dalam memprediksi marital distress pada lima tahun pertama perkawinan di luar pengaruh variabel kovariat F(2, 1133) = 124,025, R2 = 0,269, p < 0,001. Penelitian ini juga menunjukkan bahwa perceived fairness(βtotal partisipan = 0,403, βkelompok perempuan = 0,420, βkelompok laki-laki = 0,305) berperan lebih besar daripada expressive suppression (βtotal partisipan = -0.078, βkelompok perempuan = -0.063, βkelompok laki-laki = -0.097) dalam memprediksi marital distress. Kemudian hasil analisis regresi pada kelompok perempuan menunjukkan bahwa perceived fairness dan expressive suppression berkontribusi sebesar 17,3% dalam memprediksi marital distress pada lima tahun pertama perkawinan di luar pengaruh variabel kovariat, F(2, 835) = 102,782, R2 = 0,298, p < 0,001. Sedangkan pada kelompok laki-laki, hasil analisis regresi menunjukkan bahwa perceived fairness dan expressive suppression berkontribusi sebesar 9,2% dalam memprediksi marital distress pada lima tahun pertama perkawinan di luar pengaruh variabel kovariat, F(2, 294) = 17,420, R2 = 0,226, p < 0,001. Berdasarkan hasil regresi, dapat dilihat bahwa kontribusi perceived fairness dan expressive suppression dalam memprediksi marital distress pada perempuan lebih besar dibandingkan kontribusi perceived fairness dan expressive suppression dalam memprediksi marital distress pada laki-laki. Hasil dari penelitian ini dapat menjadi bahan pertimbangan bagi pasangan untuk terhindar dari marital distress.

---

Early years of marriage require plenty of adjustment for married couples. COVID-19 pandemic gives additional challenges that can lead married couples to marital distress. This research is participated by 1,144 Indonesian citizen in the first five years of marriage that consisted of 74% female and 26% male participants. Regression analysis shows that perceived fairness and expressive suppression give 16% contribution in predicting marital distress in the first five years of marriage in both female and male participant F(2, 1133) = 124.025, R2 = 0.269, p < .001. This research also shows that perceived fairness (βtotal participant = 0.403, βfemale group = 0.420, βmale group = 0.305) consistently gives bigger contribution than expressive suppression (βtotal participant = -0.078, βfemale group = -0.063, βmale group = -0.097) in different groups. In the female group, regression analysis shows that perceived fairness and expressive suppression give 17.3% contribution in predicting marital distress in the first five years of marriage, F(2, 835) = 102.782, R2 = .298, p < .001. In the male group, regression analysis shows that perceived fairness and expressive suppression give 9.2% contribution in predicting marital distress in the first five years of marriage, F(2, 294) = 17.420, R2 = .226, p < .001. These results indicate that perceived fairness and expressive suppression give greater contribution in predicting marital distress in female compared to predicting marital distress in male. These findings can be used by married couples to avoid marital distress."

"Di Indonesia, terdapat fenomena ta?aruf di kalangan Muslim sebagai salah satu dari berbagai hasil adaptasi sistem perjodohan yang sedang berkembang saat ini. Ta?aruf adalah proses perkenalan menuju pernikahan berdasarkan nilai agama Islam. Pernikahan melalui ta?aruf tidak didahului dengan proses berpacaran dan ada peran pihak ketiga yang terlibat mengatur proses menuju pernikahan untuk membatasi interaksi antara pria dan wanita. Berdasarkan studi literatur, religiositas telah ditemukan berasosiasi dengan tingginya komitmen pernikahan pada individu. Namun, belum ada penelitian yang melihat hubungan antara kedua variabel tersebut dalam konteks pernikahan melalui ta?aruf. Maka penelitian ini bertujuan untuk melihat hubungan antara religiositas dan komitmen pernikahan pada 205 individu yang menikah melalui ta?aruf. Hasil menunjukkan terdapat hubungan yang positif dan signifikan antara religiositas dan komitmen personal (r = 0.245, p < 0.01, one-tailed), antara religiositas dan komitmen moral (0.181, p < 0.01, one-tailed), dan juga antara religiositas dan komitmen struktural (r = 0.204, p < 0.01, one-tailed).

---

In Indonesia, there is ta?aruf phenomenon in Muslims as one of adaptation of various kinds of arranged marriage system that is currently developing. Ta?aruf is acquaintanceship process based on the values of Islam. Marriage through ta?aruf is not initiated with dating process and there is the third party who in charge to set the process leading towards marriage to limit the interactions between man and woman. Based on the literature study, religiosity was found to be associated with increased marital commitment in individuals. However, there were no studies that examined the relationship between the two variables in the context of ta?aruf. This study aims to examine the relationship between religiosity and marital commitment in 205 individuals who are married through ta?aruf. The results show that there is a positive and significant relationship between religiosity and personal commitment (r = 0.245, p < 0.01, one-tailed), between religiosity and moral commitment (0.181, p < 0.01, one-tailed), and also between religiosity and structural commitment (r = 0.204, p < 0.01, one-tailed)."

"Penelitian mengenai faktor protektif kepuasan pernikahan mengarahkan para peneliti untuk melihat faktor spiritualitas pasangan dalam pernikahan. Tujuan penelitian ini adalah mengetahui efek mediasi postive dyadic coping yang menjembatani pengaruh positif sanctifcation of marriage dan kepuasan pernikahan. Analisis mediasi dengan PROCESS macro pada SPSS menghasilkan efek langsung (direct effect)sanctification of marriage terhadap kepuasan pernikahan (F(1, 122) = 11.091, p < 0.05)). Sanctification of marriage terbukti positif dan signifikan dalam memprediksi kepuasan pernikahan sebagai variabel dependen (c = 1.307, p < 0.000). Hal ini berarti semakin kuat persepsi individu bahwa pernikahannya merupakan manifestasi Tuhan, semakin tinggi pula kepuasan pernikahannya. Indirect effect juga menunjukkan hasil yang signifkan (a*b = 0.76, 95% CI [0.18, 1.41]) dengan effect size sebesar 0.168. Maka, positive dyadic coping merupkan mediator yang signifikan dalam memediasi hubungan antara sanctification of marriage dengan kepuasan pernikahan. Semakin kuat persepsi individu bahwa pernikahannya merupakan manifestasi Tuhan, semakin sering individu menggunakan positive dyadic coping, sehingga kepuasan pernikahan individu pun makin meningkat Penelitian mengenai faktor protektif kepuasan pernikahan mengarahkan para peneliti untuk melihat faktor spiritualitas pasangan dalam pernikahan. Tujuan penelitian ini adalah mengetahui efek mediasi postive dyadic coping yang menjembatani pengaruh positif sanctifcation of marriage dan kepuasan pernikahan. Analisis mediasi dengan PROCESS macro pada SPSS menghasilkan efek langsung (direct effect) sanctification of marriage terhadap kepuasan pernikahan (F(1, 122) = 11.091, p < 0.05)). Sanctification of marriage terbukti positif dan signifikan dalam memprediksi kepuasan pernikahan sebagai variabel dependen (c = 1.307, p < 0.000). Hal ini berarti semakin kuat persepsi individu bahwa pernikahannya merupakan manifestasi Tuhan, semakin tinggi pula kepuasan pernikahannya. Indirect effect juga menunjukkan hasil yang signifkan (a*b = 0.76, 95% CI [0.18, 1.41]) dengan effect size sebesar 0.168. Maka, positive dyadic coping merupkan mediator yang signifikan dalam memediasi hubungan antara sanctification of marriage dengan kepuasan pernikahan. Semakin kuat persepsi individu bahwa pernikahannya merupakan manifestasi Tuhan, semakin sering individu menggunakan positive dyadic coping, sehingga kepuasan pernikahan individu pun makin meningkat.

---

The research about protective factors in marital satisfaction guides the researchers to observe spouse spirituality factors in marriage. The research aims to understand the mediation positive dyadic coping effect that bridges positive sanctification of marriage effect and marital satisfaction. Mediation analysis with SPSS macro PROCESS results direct effect sanctification of marriage on marital satisfaction (F(1, 122) = 11.091, p < 0.05)). Sanctification of marriage has proven positive and significant to predict marital satisfaction as a dependent variable (c = 1.307, p < 0.000). The more the person understands marriage as the revelation of God, the marital satisfaction increases. Indirect effect demonstrates a significant result (a*b = 0.76, 95% CI [0.18, 1.41]) with effect size as 0.168. Therefore, positive dyadic coping is a significant mediator between sanctification of marriage and marital satisfaction. The more the person has a notion that marriage is God’s revelation, that person uses the positive dyadic coping more often, the marital satisfaction of that person increases."

"Salah satu sistem pernikahan yang terdapat di Indonesia adalah arranged marriage. Di dalam ajaran Agama Islam, konsep arranged marriage dikenal sebagai ta?aruf. Arti dari ta?aruf adalah perkenalan yang dilakukan sesuai dengan norma Agama Islam. Tujuan dari ta?aruf adalah pernikahan (Hana, 2012). Di Indonesia, penelitian mengenai pernikahan yang dilakukan melalui proses ta?aruf tidak sepopuler penelitian terkait love marriage. Berdasarkan studi literatur, timbul dugaan humility dalam diri individu yang menikah melalui ta?aruf memiliki hubungan dengan komitmen pernikahan, yang merupakan prediktor keberhasilan pernikahan. Berdasarkan dugaan tersebut, dilakukanlah penelitian untuk membuktikan hubungan antara humility dengan komitmen pernikahan pada 205 individu yang menikah melalui ta?aruf di Indonesia. Hasil membuktikan adanya hubungan antara humility dengan komitmen pernikahan personal dan juga antara humility dengan komitmen pernikahan. Namun, hasil penelitian ini juga menunjukkan bahwa tidak ada hubungan antara humility dengan komitmen pernikahan struktural.

---

One of the marriage systems that is found in Indonesia is arranged marriage. In Islamic teachings, the concept of arranged marriage is known as ta?aruf. The meaning of ta?aruf is introduction process that is conducted according to Islam norms. Ta?aruf aims for marriage (Hana, 2012). In Indonesia, research about ta?aruf marriage is not as popular as research regarding love marriage. Based on literature review, rose a presumption that there is a relationship between humility and marital commitment in ta?aruf individuals. According to that presumption, researcher conducted a study to prove the relationship between humility and marital commitment in 205 individuals who were married through ta?aruf process in Indonesia. Results showed that there is a significant positive correlation between humility and personal commitment as well as between humility and moral commitment. However, it was shown that there is no correlation between humility and structural commitment."