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"Homoseksualitas telah dianggap sebagai masalah yang sangat kontroversial di Indonesia. Namun, Glee, sebuah serial TV Amerika yang memiliki konten LGBT yang kuat dan disutradarai oleh seorang showrunner homoseksual bernama Ryan Murphy, ditayangkan di stasiun TV Indonesia yaitu RCTI dan GlobalTV dari 2010 hingga 2011 dan kembali ditayangkan di 2015 dan diterima dengan baik oleh penonton Indonesia. Survei daring dan wawancara mendalam dilakukan untuk mengungkap persepsi penonton Indonesia tentang Glee. Menggunakan konsep respon audiens oleh Stuart Hall, penelitian ini menemukan bahwa meskipun para responden menikmati tontonan serial ini, Glee diterima dengan baik di Indonesia karena unsur-unsur musikal dan dramatisnya menutupi konten LGBT-nya yang kuat.

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Homosexuality has been considered a highly controversial issue in Indonesia. However, Glee, an American series which has strong queer content and directed by an openly homosexual showrunner Ryan Murphy, was aired on Indonesian TV stations namely RCTI and GlobalTV from 2010 to 2011 and again in 2015 and well-received by Indonesian audience. Online survey and in-depth interviews were conducted to unravel Indonesian audience perception of Glee. Using Stuart Halls concept of audience response, this research found that although the respondents enjoyed watching the series, Glee is well-received in Indonesia because its musical and dramatic elements overshadow its strong queer contents."

"Keberadaan karakter non-heteronormatif di serial televisi Amerika semakin terlihat lebih banyak. Publik kini lebih familiar dengan karakter LGBT. Namun, terdapat sebuah stereotipe yakni semua karakter non-heteronormatif diklasifikasikan sebagai LGBT. Riverdale (2017- 2019) terlepas dari stereotipe ini dengan menggambarkan sexual fluidity. Serial televisi Riverdale diadaptasi dari buku komik tahun 1970 dengan alur cerita mengenai kehidupan remaja di Riverdale. Riset sebelumnya mengenai sexual fluidity fokus pada analisis data survei, pengamatan, dan sejarah. Tujuan dari riset ini adalah untuk menginvestigasi bagaimana seksualitas yang berubah-ubah direpresentasikan di serial televisi Amerika, Riverdale. Dengan menggunakan teori Diamond mengenai sexual fluidity (2009), riset ini menemukan bahwa meskipun terdapat beberapa karakter dengan karakteristik sexual fluidity, mereka masih terpengaruh norma heteronormatif.

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Non-heteronormative characters have become more visible in American TV series. The public are more familiar with LGBT characters now. However, there is a common stereotype that all non-heteronormative characters are classified as LGBT. Riverdale (2017-2019) breaks away from this stereotype by portraying sexually fluid characters. Riverdale TV series is adapted from 1970s comic book with a plot revolving around teenagers life on Riverdale. Previous sexual fluidity research focus on data analysis of survey, observation, and history. The aim of this research is to investigate how sexual fluidity is represented on Riverdale TV series. Using Diamond`s (2009) theory of sexual fluidity, this research found that although there are some sexually fluid characters, they still follow heternormative norms to some extent."

"This book promotes dialogue and debate on the understudied and under-theorized topic of queer masculinities and education, offering scholarly contributions to critical masculinity studies, to gender and sexuality studies and to the field of education. The essays adopt a range of approaches from empirical studies to reflective theorizing, and address themselves to three separate educational realms, the K-12 level, the collegiate level, and the level in popular culture, which could be called ?cultural pedagogy?. "

"Keberadaan homoseksual di Indonesia masih belum dapat diterima. Masyarakat masih menganggap homoseksual sebagai sebuah gangguan. Bentuk penolakan ini jika diinternalisasi dapat memberikan dampak negatif bagi harga diri seseorang. Padahal harga diri merupakan komponen esensial bagi kesehatan mental seseorang. Penelitian ini bertujuan untuk melihat perbedaan harga diri laki-laki heteroseksual dan homoseksual di Indonesia. Penelitian di Barat menunjukkan bahwa kelompok seksual minoritas (homoseksual) memiliki harga diri yang lebih rendah dibandingkan heteroseksual. Subyek dalam penelitian ini adalah laki-laki heteroseksual dan homoseksual yang berusia antara 20-40 tahun. Harga diri diukur dengan menggunakan Coopersmith Self Esteem Inventory. Hasil penelitian menunjukkan bahwa laki-laki homoseksual memiliki harga diri yang lebih rendah dibandingkan laki-laki heteroseksual.

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The presence of homosexuals in Indonesia is still not acceptable. Society still regards homosexuality as a disorder. This form of rejection when internalized can adversely affect a person's self esteem. Whereas self-esteem is an essential component for one's mental health. This study aimed to see differences in self-esteem in heterosexual men and homosexual in Indonesia. Research suggests that sexual minority groups (homosexuals) have a lower self-esteem than heterosexuals. The subjects in this study were heterosexual men and homosexual age 20-40. Self-esteem was measured using the Coopersmith Self Esteem Inventory. The results showed that homosexual men have a lower self-esteem than heterosexual men."

"Perspektif agama arus utama yang menentang homoseksualitas dan ekspresi lintas gender, menimbulkan dilema bagi individu LGBTQ, terutama bagi mereka yang tumbuh dengan afiliasi agama tertentu. Hal ini kemudian dapat menimbulkan konflik antara identitas gender/seksualitas dengan religiositas dalam diri mereka. Penelitian ini bertujuan untuk mengeksplorasi bagaimana individu memandang dan menghadapi konflik antara status religiositasnya terhadap identitas gender dan seksualitasnya dari waktu ke waktu. Peneliti menggunakan metode kualitatif, khususnya pendekatan grounded theory, yang memungkinkan peneliti untuk berfokus pada proses pembentukan atau pengembangan teori. Partisipan berjumlah enam orang dengan teknik pengambilan sampel secara purposive dan snowball, dengan kriteria: 1) merupakan bagian dari LGBTQ; 2) pernah atau sedang menganut agama tertentu, dan; 3) berusia setidaknya di atas delapan belas tahun. Pengambilan data dilakukan melalui wawancara semistruktur, kemudian dianalisis menggunakan metode thematic analysis. Peneliti kemudian menyusun “Model Integrasi dengan Konflik antara Identitas Gender/Seksualitas dengan Religiositas” yang dikembangkan dari Model Pembentukan Identitas Gender oleh Cass (1978). Model ini terdiri dari tahap Nonconform, Questioning, Conflict, Exploration, Self-Identify, Compromise, Self-Integration, dan Spiritual Integration. Selain itu, peneliti mengamati bagaimana penilaian kognitif dan keterikatan kepada agama sebagai komunitas dapat berperan menyelesaikan adanya konflik antara identitas gender/seksualitas dengan religiositas.

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The mainstream religious perspective that opposes homosexuality and cross-gender expression creates a dilemma for LGBTQ individuals, especially those who grew up with a specific religious affiliation. This can result in internal conflict between gender and religiosity. The present study aims to explore how individuals perceive and cope with the conflict between their religious status and gender and sexual identity over time. The researcher used qualitative methods, specifically the grounded theory approach, which allowed for a focus on the process of theory formation and development. Six participants were selected using purposive and snowball sampling criteria: 1) they identified as part of the LGBTQ community; 2) they had practiced or were currently practicing a particular religion, and; 3) they were at least eighteen years old. Data was collected through semi-structured interviews and analyzed using thematic analysis. The researcher developed an "Integration Model with Gender- Religiosity Conflict" derived from Cass's (1978) Gender Identity Formation Model. This model consists of the following stages: Nonconform, Questioning, Conflict, Exploration, Self-Identify, Compromise, Self-Integration, and Spiritual Integration. Additionally, the researcher observed how cognitive appraisal and attachment to religion as a community can play a role in preventing gender-religiosity conflict. This study provides insight into the experiences of LGBTQ individuals who also have a religious affiliation and may be struggling with conflicting identities. The model developed in this study can be used as a framework for understanding and supporting individuals going through this process."

"ABSTRAKTesis ini mengkaji masalah perilaku homoseksual dalam tradisi gemblakan di Ponorogo, khususnya masalah resiko perilaku hubungan seksual warok, warokan, sinoman, dengan gemblak sebagai konsekuensi logis orang yang sering bertukar-tukar pasangan seksual. Objek penelitian ini adalah masyarakat Desa Somoroto, Kecamatan Kauman, Kabupaten Ponorogo. Kajian tesis ini menunjukkan bahwa homoseksualitas di kalangan warok, warokan, sinoman, gemblak pada dasarnya dalam dua wujud, yaitu: (1) suami-istri, dan (2) anak-asuh. Pola hubungan itu tercermin dalam seni reog Ponorogo. Ada warok sebagai pembina atau sesepuh dan donatur, dan ada warokan sebagai pemberi semangat pergelaran. Di pihak lain ada sinoman sebagai pengiring, dan ada pula gemblak sebagai penari jathilan. Pelaku tradisi gemblakan melakukan hubungan seksual dengan teknik diloco [alat kelamin pasangan seksual gemblak diremas-remas tangan] dan dikempit [alat kelamin pasangan seksual gemblak dijepit di celah-celah paha]. Homoseksualitas warok, warokan, sinoman, dengan gemblak dapat dikategorikan ke dalam perilaku menyimpang [deviant behavior]. Perilaku menyimpang dalam suatu komunitas tertentu menarik untuk diteliti dari disiplin ilmu antropologi psikologi dengan memanfaatkan metode life history [pengalaman hidup]. Penelitian ini mengacu pada modifikasi teori Ruth Benedict mengenai pola kebudayaan, teori Kinsey dkk mengenai kontinum homoseksual, Wainwright Churchill yang dikemukakan, teori J. Patrick Gray dan Jane E. Ellington mengenai peran yang dijalankan oleh seorang yang mengenakan kostum jenis kelamin yang berbeda, teori Don Kulick mengenai tingkatan perilaku homoseksual, dan teori A.J. Biao mengenai peran seni tari sebagai ekspresi perilaku homoseksual antara realita dan imajinasi. Dari penelitian ini telah diperoleh hasil yang mencakup 3 pokok, yaitu: Pertama, faktor penyebab utama tradisi gemblakan berhubungan dengan legitirnasi kekuasaan. Selain itu ada faktor penyebab lainnya yang menunjang, di antaranya: kemiskinan, rendahnya tingkat pendidikan, dan kelonggaran ketaatan aturan agama. Kedua, warok, warokan, sinoman, dan gemblak berpotensi tertular penyakit kelamin, penyakit kulit, dan gangguan jiwa sebab mereka sering bertukar-tukar pasangan seksual. Hasil penelitian menunjukkan bahwa warok, warokan, sinoman, gemblak hanya tertular penyakit kulit karena mereka dalam melakukan hubungan seksual terbatas pada diloco [alat kelamin pasangan seksual gemblak diremas-remas tangan] dan dikempit [alat kelamin pasangan seksual gemblak dijepit di celah-celah paha]. Berbeda dengan kaum gay di negara-negara maju (masyarakat modern) yang melakukan hubungan seksual dengan teknik oral seks dan anal seks yang memungkinkan pelaku tertular penyakit kencing nanah [gonorrhoea], gejala penyakit pada mulut dan saluran pencernaan, mencret-mencret, dan gejala penyakit pada lubang dubur. Ketiga, laporan tentang warok, warokan, sinoman, gemblak yang tertular penyakit kelamin dan gangguan jiwa sebagai akibat dari perilaku homoseksual tidak ada. Dari.penelitian ini ditemukan ada warok, warokan, sinoman, dan gemblak yang menderita penyakit kulit, namun terbatas lecet-lecet pada alat kelamin. Pengobatan terhadap penyakit kulit itu menggunakan ramuan tradisional. Ramuan obat tradisional dapat diperoleh dari warok (yang telah tinggi ilmu kesaktian dan kekebalan tubuh) dan seorang dukun. Warok, warokan, sinoman, dan gemblak dalam beradaptasi dengan masyarakat heteroseksual memiliki dua cara, yaitu: (1) cara terbuka, dan (2) cara tertutup."

"Since the sexual revolution began in Europe,the sexual discourse i.e.homosexuality, lesbianism, bisexuality and transexuality could be a scientific discourse and many scholars start doing research this area. The development of sexual revolution is also bring up the movement of homosexual revolution communities.Thia thesis describe and analize the same sex marriage policy in the Netherlands,Belgium and Spain from the interational perspective..The Netherlands is one of the European states which is having a free and liberal sexual tradition because the government could accomodate the sexual attitude into non-bias gender policy.The legalization of homosexuality in the Netherlands took by the French through "French Napoleonic code 1811. The code explained that the liberation and marriage of homosexuality itsguarantee by policy.This code is follow by the Dutch government and they make a non-bias gendewr policy such as same sex marriage policy and also Prostitution policy.From the democracyn theory ,it is visible that the Netherlands have a sexual social democracy because they give the tolerance for the another aspiration,expression,the difference and human right. The liberal democration in the Netherlands,it should be like a pioner for the other Europen countries.After dutch government legalize the same sex marriage policy in 2001, belgium is also legalize it in 2003.One of the European countries which is surprised all over the world is Spain.Spain is the country in the Mediterranian bay which have a strong catholic tradition,but the Spanish government could accoudate the homosexual communities with the same sex marriage policy in 2005"

"Artikel ini membahas mengenai homoseksualitas yang ditampilkan dalam film Les Chansons d’amour. Film ini menggunakan lagu untuk menggambarkan perasaan para tokoh. Artikel ini mengangkat permasalahan orientasi seksual yang terjadi pada diri Ismaël yang pada awalnya merupakan seorang heteroseksual. Faktor dari dalam dirinya merupakan pemicu utama perubahan orientasi seksualnya, yaitu kesedihan yang mendalam karena ditinggal kekasihnya, Julie.Hasil dari penelitian ini memperlihatkan bahwa homoseksualitas yang digambarkan melalui film Les Chansons d’amour merupakan transformasi orientasi seksual yang disebabkan dari faktor internal, yaitu depresi dan perasaan sedih yang mendalam yang dirasakan karena kehilangan kekasihnya.Selain itu, lingkungan sekitar juga sangat mempengaruhi perubahan orientasi seksual seseorang. Dalam hal ini, hadirnya sosok pria yang memberikan perhatian, kasih sayang, rayuan-rayuan, serta kedekatan secara intim menyebabkan goyahnya hati dan jiwa Ismael.

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This article discusses the homosexuality featured in the film Les Chansons d'amour. Songs in this film are the main media to describe the feelings of the characters. The issue raised in this article is regarding Ismaël’s sexual orientation who was initially a heterosexual. The major trigger that changes his sexual orientation is his deep sadness after losing his girlfriend, Julie.

The results of this research shows that homosexuality in film Les Chansons d'amour is a transformation of sexual orientation caused by internal factors, such as feeling of losing, sorrow, and depression after his girlfriend’s death.

In addition, environment can also have an impact on a person's sexual orientation changes. In this case, the presence of a male figure who gives attention, affection, seduction, as well as intimate relationship which melt Ismael’s heart and soul."

"Remaja homoseksual sangat rentan mengalami diskriminasi dari teman sebaya yang berdampak remaja mengalami depresi, harga diri rendah, perilaku kekerasan, dan percobaan bunuh diri. Diskriminasi terjadi karena keyakinan yang negatif terhadap homoseksual yang berawal dari minimnya pengetahuan tentang homoseksual. Penelitian yang menggunakan desain deskriptif sederhana bertujuan menggambarkan tingkat pengetahuan remaja tentang homoseksual. Hasil penelitian menunjukkan bahwa sebanyak 76,8% remaja SMA memiliki tingkat pengetahuan yang kurang dan 23,2% memiliki tingkat pengetahuan yang cukup. Penelitian ini memberikan rekomendasi untuk penelitian yang lebih lanjut mengenai tingkat pengetahuan yang dihubungkan dengan sikap remaja terhadap homoseksual untuk pencegahan dini gangguan psikososial pada remaja.

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Homosexual teens are vulnerable to discrimination from other teens that resulted depression, low self-esteem, violent behavior, and suicide attempts. Discrimination in homosexual teens occurs because of the negative beliefs toward homosexual and this beliefs stems from the lack of knowledge about homosexuality. Descriptive study using simple descriptive design aims to describe the level of knowledge about homosexual teens.

The result showed that as many as 76.8% of teens who had lack the knowledge level and 23.2% who had sufficient level of knowledge. This study gives recommendation for further research regarding the level of knowledge about homosexual teens associated with the attitudes toward homosexuals for early prevention of violent behavior, depression, low self-esteem, and suicide risk in adolescents."

"Since the sexual revolution began in Europe, the sexual discourse i.e. homosexuality, lesbianism, bisexuality and transexuality could be a scientific discourse and many scholars start doing research this area. The development of sexual revolution is also bring up the movement of homosexual revolution communities.

This thesis describes and analyzes the Same Sex Marriage Policy in the Netherlands, Belgium and Spain from the international perspective. The Netherlands is one of the European states which is having a free and liberal sexual tradition because the government could accommodate the sexual attitude into non-bias gender policy. The legalization of homosexuality in the Netherlands took by the French through "French Napoleonic Code at 1811. The code explained that the liberation and marriage of homosexuality is guarantee by policy. This Code is follow by the Dutch government and they make a non-bias gender policy such as Same Sex Marriage Policy and also Prostitution Policy. From the democracy theory, it is visible that the Netherlands have a "Sexual Social Democracy" because they give the tolerance for another aspiration, expression, the difference and human rights.

The liberal democration in the Netherlands, it should be like a pioneer for the other European countries. After Dutch government legalizes the Same Sex Marriage Policy in 2001, Belgium is also legalizing it in 2003. One of the European countries which is surprised all over the world is Spain. Spain is the country in the Mediterranean bay which has a strong Catholic tradition, but the Spanish government could accommodate the homosexual communities with the Same Sex Marriage Policy in 2005. From this point of view, the Netherlands it should be use a "latent" ideology to marketization their liberal democration. This pattern is one of the contemporary powers at the global era which is named Soft Power. This power is like a psychological power because they use values, morals and cultures as a dominant power. The method is to promote the attractive values and cultures, not with the repression but with the persuasion and argumentation.

The method of this research is descriptive. After describing the whole problems then we analyze it from the cases. In the mean time, the data's research technique of this thesis is from books, scientific journals, newspapers, the documents and internet.

In brief, this thesis analyzes the Same Sex Marriage Policy in the Netherlands, Belgium and Spain, complete with the international debates regarding this policy. On chapter 4 and 5, the researcher make a differentiation between homosexual communities in Europe and Indonesia, and this differentiation will be a challenge to advocate them to achieve their rights as a human being."