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"The 21st century workplace compels Americans to be more flexible. To embrace change, work with unpredictable schedules, be available 24/7, and take charge of ones own career. What are the wider implications of these pressures for workers moral lives? How do they construct conceptions of good work and a good life amid such incessant change? In The Disrupted Workplace, Benjamin Snyder examines how three groups of American workers-financial professionals, truck drivers, and unemployed job seekers-construct moral order in a capitalist system that demands flexibility. Based on 70 in-depth interviews and three years of participant observation, he argues that the flexible economy transforms how workers experience time. New scheduling techniques, employment strategies, and technologies disrupt the rhythms and trajectories of working life, which makes time feel chaotic, accelerated, desynchronized, and unpredictable. Amidst a welter of fragmented temporalities, the workplace becomes a site of perplexing moral dilemmas. Work can feel both liberating and terrorizing, engrossing in the short term but unsustainable in the long term. Through a vivid portrait of real workers struggles to adapt their moral lives to constant disruption, Snyder mounts a compelling critique of the cultural costs of the flexible economy."

"How do modern Muslims adapt their traditions to engage with today's world? Charles Tripp's erudite and incisive book considers one of the most significant challenges faced by Muslims over the last sixty years: the challenge of capitalism. By reference to the works of noted Muslim scholars, the author shows how, faced by this challenge, these intellectuals devised a range of strategies which have enabled Muslims to remain true to their faith, whilst engaging effectively with a world not of their own making. The work is framed around the development of their ideas on Islamic socialism, economics and the rationale for Islamic banking. While some Muslims have resorted to confrontation or insularity to cope with the challenges of modernity, most have aspired to innovation and ingenuity in the search for compromise and interaction with global capitalism in the twenty-first century."

"Summary: "Governments across the world are concerned about the future of world order. This original, timely and innovative collection is the first to consider the interconnections between energy, capitalism and the future of world order from the angle of critical political economy. In its wide-ranging chapters, the authors analyze these interlocking topics from three closely assoicated perspectives: energy, capitalism and international theory; energy capitalism and the making of world order; and energy and capitalism in the 21st century. The first section includes important examinations of energy and capitalism, the international trade system and the threat of peak oil to liberalism. The second offers pioneering chapters on petroleum and development in the global south, US-Canadian energy relations and the politics of transitioning to a post-carbon era in the age of climate change. Finally, the book concludes by exploring key new and worrying developments such as the revolution in biofuels, the excavation of Canadian tar sands and the rise of hydraulic fracturing"--Back cover."

"Dengan menggunakan model komunikasi encoding/decoding Stuart Hall (1980), artikel ini mengkaji penggambaran moralitas dalam cerita video game Fate/Grand Order dan interpretasi moralitas tersebut oleh para pemainnya. Video game telah lama melewati periode di mana tujuan utamanya adalah untuk hiburan. Saat ini, banyak video game yang menawarkan pengalaman dan keterlibatan tingkat tinggi yang dipoles untuk para pemainnya, yang berkontribusi besar sebagai media yang memberikan kesempatan untuk merefleksikan banyak topik penting seperti agama atau moralitas. Artikel ini mengakui keterlibatan budaya dan sosial dalam bermain video game dan membantu mengeksplorasi batas-batas yang difasilitasi oleh struktur naratif dari game itu sendiri. Dengan menganalisis dan mengkritik cara narasi dalam game ini dibuat dan pemahaman para pemainnya, penulis berpendapat bahwa narasi game ini memunculkan sesuatu yang sering diabaikan dalam game-game lain dengan cerita yang serupa.

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Using Stuart Hall’s (1980) encoding/decoding model of communication, this article examines the portrayal of morality in the story of the video game Fate/Grand Order and the interpretation of said morality by its players. Video games have long since passed the period where their sole purpose is for entertainment. Nowadays, many video games offer a polished, high-level experience and engagement to the players, considerably contributing as a medium that provides a chance for reflection on many important topics such as religion or morality. This article acknowledges the cultural and social involvement of playing video games and helps to explore the bounds that are facilitated by the narrative structure of the game itself. By analyzing and criticizing the way the narrative in this game is crafted and its players’ understanding of it, The writer argues that the game’s narrative brings forth something that is often neglected in other games with stories that are similar in nature."

"Skripsi ini membahas mengenai kapitalisme semu dalam Industri otomotif Indonesia pada era Orde Baru, kurun waktu 1969-1998. Penulis menggunakan konsep kapitalisme semu yang diutarakan oleh Kunio Yoshihara, untuk melihat dominasi para kapitalis ersazt dalam industri otomotif Indonesia, serta mengapa kapitalisme semu gagal menciptakan kemandirian otomotif Indonesia selama era Orde Baru. Sesuai dengan konsep yang diutarakan Kunio, maka skripsi ini menganalisis struktur kapitalisme di Indonesia dari empat komponen utama mengenai kapitalisme yang diutarakan kunio, yakni Modal asing, Ketergantungan teknologi,Intervensi Negara, dan Modal Cina. Dalam penelitian ini ditemukan bahwa para kapitalis yang berperan dalam terciptanya integrasi vertikal dan dominasi modal prinsipal dalam dalam industri otomotif. Para kapitalis enggan mendukung program-program pemerintah menuju kemandirian otomotif, oleh karena itu mereka lebih memilih mempererat hubungan mereka dengan prinsipal asing, agar mereka dapat memperoleh keuntungan cepat, tanpa investasi dan riset teknologi yang banyak.

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This thesis focus on ersazt capitalism in Indonesia’s automotive Industry during New Order Era, from 1969-1998. Based on Kunio Yoshihara concept, this thesis analyze the dominant of ersazt capitalists and how it failed to make self-reliance in Indonesian Automotive Industry during New Order’s periods. The analysis is follows to Yoshihara's Ersazt Capitalism concept, that will concern on four main aspects such as Foreign investment, technological dependency, state intervention, and chinese capital. This research found the role of Capitalists in creating vertical integration and strenghten of foreign investment and technological domination in Indonesian automotive Industry. They reluctant to support government programs toward selfreliance of national automotive Industry, therefore, the capitalists choose to strenghten their ties with foreign principals, in order to get immediate profit without much investment and technological research."