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"ABSTRAKPenelitian ini bertujuan untuk memberikan gambaran Adversity Quotient dan Psychological Well-being pada mualaf khususnya pasca peralihan keyakinan atau fenomena konversi. Penelitian dilakukan pada empat orang mualaf dewasa yang masa konversinya melewati 5 tahun. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan studi kasus instrinsik yang datanya dihimpun melalui wawancara, lalu dianalisa secara intra-subjek dan inter-subjek. Adversity Quotient diukur dengan empat dimensi CORE yang menunjukkan pengendalian, kepemilikan, jangkauan serta ketahanan mualaf. Sedangkan, Psychological Well-being diukur dengan enam dimensi pembentuk yang menunjukkan penerimaan diri, penguasaan lingkungan, hubungan baik, tujuan dalam hidup serta perkembangan kepribadian dan otonomi diri dalam beragama. Temuan dalam penelitian ini menunjukkan bahwa sebagian besar mualaf yang menjadi subjek memiliki Adversity Quotient tipe climber yang berarti mereka mampu mengendalikan dan menyelesaikan masalah, meskipun membutuhkan waktu, sebagian besar mualaf mampu untuk strive and fight menghadapi berbagai tekanan atau kesengsaraan multidimensi. Sementara itu, keadaan Psychological Well-being sebagian besar mualaf ada pada tren yang positif dan konstruktif karena mereka dapat berbahagia dan berpuas diri atas kehidupan saat ini yang disandarkan pada Islam, mereka juga merasakan ketenangan, kedamaian serta keindahan dalam hidup setelah mengenal Islam lebih intens.

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ABSTRACTThe purpose of this research is to describe the picture of Adversity Quotient and Psychological Well being on mualaf, especially after conversion or conversion phenomenon. The research was conducted on four adult mualafs whom converted for more than 5 years. The methodology used in this research is qualitative with case study instrinsic approach which the data is gathered through interview, then analysed with intra subject and inter subject approach. Adversity Quotient measured by four dimensions of CORE which show control, ownership, reach, also endurance of mualaf. Meanwhile, Psychological Well being measured by six shaping dimensions which show self acceptance, environmental mastery, positive relations and purpose in life, also personal growth and autonomy in faith. The discovery of this research is showed that majority mualafs who become the subjects are having Adversity Quotient with climber type which means they are able to control and overcome the problem, eventhough spend longer time, they are able to strive and fight to face any pressure or multidimensional adversity. Meanwhile, majority of mualaf rsquo s Psychological Well being is on a positive and constructive trend because they can happily live and satisfied with the current life which based on Islam, they also feel calmness, peace and beauty in life after knowing Islam more intesively."

"Penelitian ini bertujuan untuk mempcroleh gambaran kesejahteraan psikologis (psychological well-being) dari wanita Iajang yang berkarir. Metode penelitian yang digunakan adalah metode kuantitatif. Karakteristik subjck dalam penelitian ini adalah wanita berstatus lajang, berkarir yang herusia 28-40 tahun. Basil penyelidikan menunjukkan bahwa wanita lajang yang berkarir memiliki kesejahteraan psikologis yang tcrgolong cukup baik. Aninya, wzmita lajang dalam pcnclitian ini dapat mcnerima kekuatan dan kelemahan did apa adanya, memiliki hubungan positif dengan orang lain, mampu mengcmbangkan potensi cliri secara berkclanjulan, mampu untuk mcngarahkan tingkah laku scndiri, mampu mengalur Iingkungan, dan mcmiliki tujuan dalam hidup. Adapun dimensi pertumbuhan diri (personal growth) menunjukkan hasil yang paling tinge

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The objective of this research is to capture a description of psychological well-being among single career women. The method applied in this research is quantitative. Characteristic of subject in this research is single women, with age ranging iiom 28 to 40 years old. Research result indicates that single career women have psychological well being that can be categorized as good). It can be interpreted that single women in this research accept both their strength and weakness as they are, maintain positive relationship with other individuals, capable of continuously developing their potential, of directing her own attitude/behavior, of putting order into their environment and have a sense of direction and purpose in life. Among others, 'personal growth' dimension yields the highest score."

""Poligami" banyak digunakan untuk mengacu pada praktik laki-laki Muslim yang menikahi lebih dari satu istri. (Hirschfelder & Rahmaan, 2003). Pihak istri kedua seringkali mengalami dampak negatif dari pernikahan poligami, seperti pandangan negatif dari masyarakat, konflik dalam keluarga, persaingan dengan istri pertama, dampak sosial, serta kekerasan dalam rumah tangga (Mulia, 2004; Nurohmah, 2003). Dewasa muda adalah periode penyesuaian terhadap pola hidup yang baru, salah satunya adalah pernikahan. Penyesuaian ini akan dirasakan semakin sulit dan menjadi masalah jika bentuk pernikahan yang dijalankan adalah bentuk pernikahan yang ?tidak umum?, seperti poligami. Masalah yang dihadapi istri kedua tersebut merupakan pengalaman hidup yang akan mempengaruhi kondisi psychological well-being mereka. Penelitian menggunakan pendekatan kualitatif dan menghimpun informasi dari empat orang wanita dewasa muda yang menjadi istri kedua. Kesimpulan umum dari penelitian ini adalah wanita dewasa muda yang menjadi istri kedua dalam pernikahan poligami memiliki gambaran psychological well-being yang bervariasi. Faktor-faktor yang mempengaruhi psychological well-being wanita dewasa muda yang menjadi istri kedua adalah faktor demografis, dukungan sosial, mekanisme evaluasi diri, variabel kepribadian, religiusitas, serta beberapa faktor lain, seperti motivasi pernikahan, pemahaman mengenai poligami, serta antisipasi terhadap konsekuensi sebagai istri kedua. Selain itu, penyesuaian yang baik dalam pernikahan juga nampak mempengaruhi kondisi psychological well-being istri kedua dalam pernikahan poligami.

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The term "polygamy" refers to a matrimonial system between a man and many women at the same time (Hirschfelder & Rahmaan, 2003). Second wife is often had negative impacts from this marriage, such as negative social reaction from the society, conflict among the family when the women choose to be the second wife, conflict with the first wife, social impacts, and domestic violence (Mulia, 2004; Nurohmah, 2003). Early adult is a period of adjustment to new patterns of life, such as marriage. This adjustment would be more difficult if the young adult has to run the ?unfamiliar? matrimonial system like polygamy. These challenge and problems that have to be faced by the second wife are a particular life experience that could affect her psychological well-being. The researcher used qualitative methods to the four informants. The result of this research showed that these second wives are different in their psychological well-being. These variations are influence by the demographic factors, social support, self-evaluation mechanism, personality factor, religiosity, and any other factors such as motivation to get married, understanding about the essence of polygamous marriage, and also their anticipation toward the consequence of being a second wife. This research also found that good marital adjustment affects psychological well-being condition for second wife in her early adult period."

"Meningkatnya kesadaran masyarakat tentang hubungan antara kesehatan Hsik dan mental, mcndorong munculnya prograrn olahraga yang mcnawarkan lebih dari sekedar aktivitas tisik, terutama di Jakarta. Salah satunya adalah yoga yang mana diketahui memitiki dampalc positif pada kondisi psychological well-being (PWB) seseorang (Oken, Zajdel, Kishiyama, Flegal, et.a1, 2006). PWB adalah usaha pencapaian potensi psikologis, yang terdiri dari dimensi penerimaan diri, hubungan positif dengan orang lain, otonomi, penguasaan Iingkungan, tujuan hidup serta perkembangan pribadi (Ryf£ 1989). Penelitian ini berusaha melihat gambaran PWB pada 3 orang instruktur yoga. Dari penelitian kualitatif ini diketahui bahwa semua subyek mencerminkan adanya penerimaan terhadap keadaan diri; adanya hubungan yang hangat dan memuaskan dengan orang lain; mampu untuk menguasai keadaan lingkungan; memiliki tujuan hidup; sena menilai diri sebagai individu yang tumbuh dan berkembang. Sementara itu diketahui pula bahwa tidak semua subyek menunjukkan adanya kemandirian (otonomi) dalam berpe1ilaku_ Peran yoga dalam gambaran PWB instrulctur yoga terlihat menonjol pada dimensi penerimaan diri, hubungan positif dengan orang lain, tujuan hidup Serta perkembangan pribadi. Sedangkan lama seseorang menjadi instruktur yoga tampak tidak terlalu berperan untuk mencapai kondisi PWB yang lebih baik.

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Yoga has become one of the most popular exercise training in big cities, especially in Jakarta. Mainly, this is because the rise of people awareness on the connection of mind and body on one’s mental health. it makes yoga become an exercise program which explore more than physical activity. Yoga has positive effect in one’s psychological well-being (Oken, Zajdel, Kishiyama, Flegal, et.al, 2006). Psychological well-being (PWB) concerned on formulations of human development and existential challenges of life. PWB include 6 psychological dimensions of challenged thriving, that is selfiacceptance; positive relation with others; autonomy; environmental mastery; purpose in life; and personal growth (Ryffl 1989). This study is focus on psychological well-being of 3 yoga instructor.

From this qualitative study, can be concluded that every participant has positive attitude toward selil positive relation with others; sense of mastery and competence in managing the environment; has goals in life; and sees self as growing and expanding individual. This study also found that not every participant is self-detennining and independent. Yoga itself has brought great impact in PWB especially on self-acceptance, positive relation with others, purpose in life, and personal growth. Meanwhile, the length of period one’s become yoga instmctor doesn’t correlates on one’s PWB condition."

"Penelitian ini membahas tentang hubungan antara psychological well-being dan harapan pada ibu dari anak dengan gangguan autisme. Responden penelitian ini merupakan 44 ibu dari anak dengan gangguan autisme. Dengan melakukan pengukuran menggunakan Ryff’s Scales of Psychological Well-Being dan The Adult Trait Hope Scale, didapatkan hasil bahwa terdapat hubungan positif yang signifikan antara psychological well-being dan harapan pada ibu dari anak dengan gangguan autisme (r = .633; n = 44; p < 0,01, one-tailed).Artinya, semakin tinggi psychological well-being ibu, maka semakin tinggi pula harapan ibu terhadap masa depan anaknya yang mengalami gangguan autisme. Terdapat empat dari enam dimensi psychological well-being yang berkorelasi positif dan signifikan dengan harapan, yaitu self-acceptance, positive relation with others, autonomy, dan environmental mastery. Sedangkan kedua komponen harapan, agency dan pathways,berkorelasi positif dan signifikan dengan psychological well-being. Agar mendapat penjelasan yang lebih komprehensif mengenai psychological wellbeing dan harapan pada ibu dari anak dengan gangguan autisme, perlu dilakukan penelitian lanjutan menggunakan pendekatan kualitatif.

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The focus of the study is to examine the relationship between psychological well-being and hope among mothers of children with autism. The respondents of this study were 44 Indonesian mothers of children with autism. Measured by Ryff‘s Scales of Psychological Well-Being and The Adult Trait Hope Scale, this study obtain a significant, positive relationship between psychological well-being and hope(r = .633; n = 44; p < 0,01, one-tailed). It indicates that the higher mothers‘ psychological well-being, the higher their hope to their child‘s future, and vice versa. Next, there are four out of six dimension of psychological wellbeing that have significant, positive relationship to hope, they are selfacceptance, positive relation with others, autonomy, and environmental mastery. On the other hand, both components of hope, agency and pathways, also have significant, positive relationship to psychological well-being. In order to obtain a more comprehensive explanation of the psychological well-being and hope in mothers of children with autism, further research needs to be done using a qualitative approach."

"Menurut teori perkembangan, mahasiswa umumnya termasuk dalam rentang usia dewasa muda, dimana individu dihadapkan pada berbagai masalah, baik pada kehidupan di dalam maupun di luar kampus. Salah satu aset penting yang perlu dimiliki mahasiswa untuk menghadapi masalah-masalah serta memenuhi tugas perkembangannya adalah psychological well-being (PWB). Menurut literatur, studi mengenai PWB pada mahasiswa masih tergolong sedikit. Kreativitas merupakan elemen esensial pada kehidupan mahasiswa. Terdapat jenis kreativitas lain yang masih sedikit mendapat perhatian, yang disebut sebagai everyday creativity (EC). Kreativitas ini ditemukan berhubungan dengan psychological well-being, namun bagaimana kreativitas tersebut berperan dalam kehidupan mahasiswa masih belum banyak diketahui. Penelitian dilakukan pada sampel 120 mahasiswa Universitas Indonesia, menggunakan alat ukur Ryff’s Scales of Psychological Well-Being yang dikembangkan oleh Ryff (1989) dan Everyday Creativity Questionnaire yang dikembangkan Ivcevic & Mayer (2009). Hasil penelitian membuktikan terdapat hubungan signifikan antara everyday creativity dan psychological well-being.

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According to a developmental theory, senior college students in general are in the stage of young adulthood, where they encounter various kinds of challenges, both in and outside the campus. One of the most important resources that help college students cope with these challenges and accomplish the development tasks required in this stage is psychological well-being (PWB). According to the literature, there are not many studies on the psychological well-being of college students. Creativity is an essential element in the university life. A form of creativity, called everyday creativity, is reported to be rather neglected in the research on creativity. Everyday creativity is reportedly related to psychological well-being, but not much is known about the role it plays in the everyday life of college students. A study is conducted to a sample of 120 college students of Universitas Indonesia, using Ryff’s Scales of Psychological Well-being and the Everyday Creativity Questionnaire. Results show there is a significant correlation between everyday creativity and psychological well-being."

"[ABSTRAKPernikahan poligami merupakan salah satu fenomena yang berkembang dimasyarakat. Berbagai penelitian terkait masalah ini mengkaji banyak aspekdiantaranya dilihat secara hukum dan sosial. Penelitian ini meneliti pengalamanpsikologis pria yang menjalani poligami, terutama dalam hal psychological wellbeingdan spiritual well-being. Penelitian ini melibatkan lima orang pria berpoligamisebagai subjeknya. Alat pengumpul data yang digunakan dalam penelitian ini adalahwawancara mendalam dan observasi. Hasil penelitian ini menunjukkan bahwa priaberpoligami cenderung memiliki psychological well-being yang tidak utuh.Sedangkan dalam hal spiritual well-being, pria berpoligami di dalam penelitian inicenderung cukup baik, terutama pada domain transendensi.

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ABSTRACTPolygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain., Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.]"

"Pembentukan watak dan perilaku remaja ditentukan oleh peranan dan fungsi orang tua. Kendati demikian, dalam memainkan peranan dan fungsi tersebut, sering kali perselisihan orang tua tidak dapat terelakkan hingga berujung pada perceraian. Kondisi anak dari keluarga bercerai umumnya mengalami dampak negatif. Meski demikian, didapati banyak remaja dari orang tua yang berprestasi.Penelitian ini bertujuan untuk melihat gambaran religiusitas dan psychological well-being atau kesehatan mental remaja dari orangtua bercerai. Penelitian ini menggunakan metode kualitatif dengan tipe penelitian studi kasus. Subjek dalam penelitian ini terdiri dari 5 orang remaja dari orang tua bercerai dan significant others mereka.Hasil penelitian ini menunjukkan bahwa religiusitas dan psychological well-being memberikan kontribusi positif terhadap remaja dari orang tua bercerai dalam menghadapi kesulitan hidupnya. Selain itu, pada aspek religiusitas, empat partisipan dapat mencapai religiusitas yang tinggi dan seorang partisipan mencapai religiusitas yang rendah meskipun dengan dinamika yang berbeda tiap dimensinya satu sama lain. Pada aspek psychological well-being, seluruh partisipan dapat mencapai psychological well-being yang tinggi meskipun dengan dinamika yang berbeda tiap dimensinya satu sama lain.

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The character formation and behavior of adolescents is determined by the role and function of parents. However, in playing these roles and functions, parents' disputes are often unavoidable leading to divorce. Psychology of children from divorced families generally has a negative impact. However, it was found that there were many teenagers from high achieving parents.

This study aims to see the picture of religiosity and psychological well-being or mental health of teenagers from divorced parents. This study uses qualitative methods with the type of case study research. The subjects in this study consisted of 5 teenage samples from divorced parents and their significant others.

The results of this study indicate that religiosity and psychological well-being made a positive contribution to adolescents from divorced parents in facing life's difficulties. In addition, on the aspect of religiosity, four participants achieved high religiosity and a participant achieves low religiosity even though the dynamics are different from each dimension to each other. In the aspect of psychological well-being, all participants achieved high psychological well-being despite the different dynamics of each dimension with each other."

"Penelitian ini membahas mengenai gambaran psychological well-being pada remaja yang tinggal di panti asuhan. Penelitian ini merupakan penelitian deskriptif dengan pendekatan kuantitatif, yaitu penelitian untuk menggambarkan keadaan populasi tertentu dengan menganalisis data yang diolah menggunakan perhitungan statistik. Responden dalam penelitian ini adalah 112 orang remaja berusia 11 sampai 21 tahun yang tinggal di panti asuhan. Pengukuran psychological well-being dilakukan menggunakan Ryff’s Scales of Psychological Well-Being yang berjumlah 18 item. Hasil penelitian menunjukkan skor rata-rata psychological well-being seluruh responden sebesar 80,79 (SD=8,604). Dimensi psychologicial well-being yang menonjol adalah dimensi personal growth, sedangkan dimensi dengan skor paling rendah merupakan dimensi positive relations with others. Selanjutnya berdasarkan analisis tambahan ditemukan perbedaan yang signifikan antara skor psychological well-being remaja yang tinggal di panti asuhan dengan sistem asrama dan sistem cottage.

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This research aims to depict psychological well-being in adolescents who live in orphanage. This is a descriptive research with a quantitative approach. Respondents of this research are 112 adolescents aged 11 to 21 years old who live in orphanage. The instrument that is used to measure psychological well-being is Ryff’s Scales of Psychological Well-Being which consists of 18 items.

The result shows that the mean score of psychological well-being is 80,79 (SD=8,604). The most prominent dimension is personal growth, while the dimension with the lowest score is positive relations with others. Furthermore, this research found a significant difference between respondents who live in orphanage with boarding system and cottage system."

"Penelitian ini dilakukan untuk mendapatkan gambaran mengenai hubungan antara resiliensi dan psychological well-being pada mahasiswa relawan bencana. Sebagai tambahan, penelitian ini juga dilakukan untuk melihat gambaran resiliensi dan psychological well-being pada mahasiswa relawan bencana.Penelitian ini menggunakan metode kuantitatif. Resiliensi diukur menggunakan Resilience Scale berdasarkan modifikasi dari penelitian sebelumnya oleh Olga Sihombing di tahun 2009 sedangkan psychological well-being diukur menggunakan Ryff's Scale of Psychological Well-being yang diadaptasi dari penelitian sebelumnya oleh Rahardini Sekar dkk di tahun 2011. Responden penelitian ini berjumlah 85 orang mahasiswa yang pernah berkontribusi sebagai relawan bencana.Hasil utama penelitian ini menunjukkan bahwa resiliensi berkorelasi secara signifikan dengan psychological well-being (r = 0.493; p = 0.000, signifikan pada L.o.S 0.01). Ini berarti, semakin tinggi tingkat resiliensi seseorang maka menunjukkan semakin tinggi pula psychological well-beingnya.

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This research was conducted to find the correlation between resilience and psychological well-being among student disaster volunteers. In addition, this research also aimed to depict resilience and psychological well-being among student disaster volunteers.This research used the quantitative approach. Resilience was measured using a Resilience Scale that was based on modifications from previous research by Olga Sihombing in 2009 and psychological well-being was measured using Ryff?s Scale of Psychological Well-being adopted from previous research by Rahardini Sekar et al. in 2011. The participant of this research are 85 students who have contributed as disaster volunteers.The main result of this research showed that resilience correlated significantly with psychological well-being (r = 0.493; p = 0.000, significant at L.o.S 0.01). That is, the higher resilience of one?s own, the higher his/her psychological well-being."