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"ABSTRAKJurnal ini membahas tentang tradisi angpao pada masyarakat Tionghoa yang telah menetap di Jakarta.Penelitian dilakukan dengan cara wawancara tidak langsung pada enam narasumber melalui email, jugamenggunakan studi pustaka, baik cetak maupun elektronik. Tujuan penelitian ini adalah menganalisismakna tradisi angpao pada masyarakat tionghoa yang menetap di Jakarta Barat.

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ABSTRACTThis journal discusses about angpao tradition in chinese society that had settled in Jakarta. This researchwas conducted by means of indirect interviews on six tutor via email, also used the study of the literature,both print and electronic. The purpose of this research is to analyze the meaning of angpao tradition inChinese society that had living in West Jakarta."

"Kampung Gentur adalah perkampungan yang di dalamnya terdapat banyak pesantren tradisional yang masih berpegang teguh dengan sistem pendidikan tradisional. Peranan pesantren masih berpengaruh terhadap segala aspek kehidupan keberagamaan masyarakat, terlebih pada aspek nilai, norma, tradisi, dan ajaran. Penelitian ini akan mengangkat tradisi yang ada di Masyarakat Kampung Gentur yaitu tradisi-tradisi yang ada di Kampung Gentur dan faktor yang menyebabkan masih bertahannya tradisi tersebut. Metode penelitian yang digunakan dalam penulisan ini adalah metode kualitatif dengan pendekatan analisis-deskriptif. Adapun teori yang digunakan adalah teori Etnosain. Dalam Penelitian ini ditemukan bahwa tradisi Kampung Gentur yaitu tradisi membaca selawat, tradisi manaqiban, tradisi berziarah, dan tradisi haul. Di samping itu, ada sikap apatis atau tidak peduli terhadap politik, juga menjadi ciri kampung ini. Ada pula nilai positif yang masih dipegang teguh masyarakat, yaitu patuh kepada ustaz atau Kiai, zuhud terhadap dunia, dan menghargai semua orang dengan perlakuan yang sama atau egaliter. Tradisi dan nilai-nilai tersebut masih bertahan karena adanya kharisma dari Mama Gentur, Aang Nuh, Kiai, dan ajaran pesantren-pesantren yang ada di kampung tersebut.

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Gentur Village is a village in which there are many traditional Islamic boarding schools that still adhere to the traditional education system. The role of Islamic boarding schools still influences all aspects of the religious life of the community, especially on aspects of values, norms, traditions, and teachings. This study will explore the traditions that exist in the Gentur Village Community, namely the traditions that exist in Gentur Village and the factors that cause these traditions to persist. The research method used in this paper is a qualitative method with a descriptive-analytic approach. The theory used is the theory of ethnoscience. In this study, it was found that the traditions of Gentur Village are the tradition of reading selawat, the manaqiban tradition, the pilgrimage tradition, and the haul tradition. In addition, there is apathy or indifference towards politics, which also characterizes this village. There are also positive values ​​that are still firmly held by the community, namely being obedient to the cleric or cleric, zuhud towards the world, and respecting all people with the same or egalitarian treatment. These traditions and values ​​still survive because of the charisma of Mama Gentur, Aang Nuh, the Kiai, and the teachings of the Islamic boarding schools in the village."

"Perayaan Imlek dan Cap Go Meh telah mengalami transformasi signifikan seiring dengan dampak pandemi COVID-19. Sebelumnya perayaan ini selalu dikenal dengan kemeriahan dan keramaian, namun karena adanya pandemi COVID-19, adaptasi diperlukan dalam banyak aspek, baik substansial maupun dekoratif. Penelitian ini bertujuan untuk mengeksplorasi dampak pandemi COVID-19 terhadap perayaan Imlek dan Cap Go Meh di Jakarta. Penelitian ini menggunakan metode kualitatif dengan teknik studi pustaka dan wawancara mendalam, yang melibatkan seorang pelestari budaya di Klenteng Boen Tek Bio. Hasil analisis menunjukkan perubahan signifikan baik dalam pelaksanaan maupun persepsi terhadap perayaan tersebut. Transformasi ini tidak hanya mempertahankan esensi perayaan, tetapi juga memperkaya maknanya dengan inovasi dan ketahanan dalam menghadapi tantangan global.

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The Chinese New Year (Imlek) and Cap Go Meh celebrations have undergone significant transformation due to the impact of the COVID-19 pandemic. Previously known for their festivity and crowded gatherings, these celebrations required adaptations in many aspects, both substantial and decorative, due to the pandemic. This study aims to explore the impact of the COVID-19 pandemic on the Imlek and Cap Go Meh celebrations in Jakarta. The research employs a qualitative method with literature review and in-depth interview techniques, involving a cultural preservationist at the Boen Tek Bio Temple. The analysis results indicate significant changes both in the implementation and perception of these celebrations. This transformation not only maintains the essence of the celebrations but also enriches their meaning with innovation and resilience in facing global challenges."

"The Siraman Gong Kyai Pradah Tradition is one of the local cultures in Blitar Regency, East Java Province. This Traditiona is still held twice a year by the supporting people in lodoyo, Sutojayan district, Blitar Regency.This is because the public belelves that supporters of this tradition will gain benefir for his or her life...."

"Riau adalah provinsi yang terletak di Pulau Sumatera yang memiliki berbagai macam tradisi dan kebudayaan. Salah satu tradisi yang dimiliki oleh masyarakat Riau adalah upacara adat dalam pernikahan. Upacara adat dalam pernikahan merupakan tradisi yang turun-temurun yang memiliki makna yang khusus. Untuk masyarakat Riau yang memiliki Melayu sebagai suku dominannya, upacara adat dalam tradisi pernikahan masyarakat Melayu Riau ini juga dipengaruhi oleh kebudayaan asing yaitu kebudayaan Arab. Tulisan ini nanti akan membahas tentang percampuran budaya dalam hal pernikahan Melayu Riau dan budaya Arab. Rumusan masalah adalah bagaimana kesamaan dan seberapa terpengaruhnya pernikahan masyarakat Melayu Riau dengan pernikahan masyarakat Arab dengan tujuan menjelaskan pengaruh kebudayaan Arab terhadap pernikahan masyarakat Melayu Riau. Penelitian ini menggunakan metode kualitatif dengan cara studi pustaka dengan mengumpulkan sumber-sumber terkait dengan sejarah kedatangan masyarakat Arab ke Tanah Melayu, prosesi pernikahan Melayu Riau, dan pengaruh dari kebudayaan Arab terhadap tradisi pernikahan Melayu Riau.

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Riau is a province located on the island of Sumatra which has various traditions and cultures. One of the traditions owned by the people of Riau is a traditional ceremony in marriage. Traditional ceremonies in marriage are hereditary traditions that have special meanings. For the people of Riau who have Malay as their dominant ethnic group, the traditional wedding ceremony of the Malay community in Riau is also influenced by foreign culture, namely Arabic culture. This paper will discuss the mixing of cultures in terms of Malay marriage in Riau and Arabic culture. The formulation of the problem is how similar and how affected are the marriages of the Malay people in Riau with the Arabic marriages to explain the influence of Arabic culture on the marriages of the Malay people in Riau. This qualitative study was done through literature studies by collecting sources related to the history of the arrival of the Arabic community to the Malay Land, the marriage process of Malay people in Riau, and the influence of Arabic culture on the Malay wedding tradition in Riau."

"[ABSTRAK Tiongkok adalah negara dengan kebudayaan yang kaya. Salah satu tradisinya adalah pemberian namaTiongkok. Masyarakat peranakan Tiongkok di Indonesia juga masih mempertahankan tradisi ini, sehinggamereka selain memiliki nama dengan menggunakan Bahasa Indonesia, mereka juga memiliki namaTiongkok. Banyak hal yang dipertimbangkan dalam memberikan nama Tiongkok seperti harapan, waktukelahiran, shio, dan lain-lain. Selain itu, nama Tiongkok haruslah juga terdengar indah, mudah diingat danbermakna baik. Mereka terus memiliki nama Tiongkok sebagai penanda bahwa mereka adalah keturunanorang Tiongkok. Namun, pengunaan nama Tiongkok hanya sebatas di kalangan keluarga saja karenamereka diwajibkan untuk mengunakan nama Indonesia pada dokumen resmi negara;ABSTRACT Tiongkok is a country that has many tradition. One of it tradition is giving chinese name. Chinese people

who live in Indonesia also has Chinese name. They have both Chinese name and Indonesian name. There

are many factors when they want to give their chinese name. They keep having their Chinese name because

it?s idetified them as a Chinese people. It?s also maintaining their culture tradition. But they only use their

chinese name among their families, its because in official documents, they are required to use their

Indonesian name;Tiongkok is a country that has many tradition. One of it tradition is giving chinese name. Chinese people

who live in Indonesia also has Chinese name. They have both Chinese name and Indonesian name. There

are many factors when they want to give their chinese name. They keep having their Chinese name because

it?s idetified them as a Chinese people. It?s also maintaining their culture tradition. But they only use their

chinese name among their families, its because in official documents, they are required to use their

Indonesian name, Tiongkok is a country that has many tradition. One of it tradition is giving chinese name. Chinese people

who live in Indonesia also has Chinese name. They have both Chinese name and Indonesian name. There

are many factors when they want to give their chinese name. They keep having their Chinese name because

it’s idetified them as a Chinese people. It’s also maintaining their culture tradition. But they only use their

chinese name among their families, its because in official documents, they are required to use their

Indonesian name]"