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"Setiap tahun jumlah wanita yang bekerja terus meningkat sedangkan jumlah wanita yang mengurus rumah tangga semakin menurun. Hal ini membuat jumlah pasangan suami istri pencari nafkah ganda juga meningkat. Pada tahun 2014, jumlah pasangan pencari nafkah ganda di Indonesia ialah sebanyak 51,2%, sementara jumlah pasangan pencari nafkah tunggal ialah sebanyak 39,9%. Penelitian ini bertujuan untuk mengetahui perbandingan kepuasan pernikahan antara suami/istri dari pasangan pencari nafkah ganda dan suami/istri dari pasangan pencari nafkah tunggal, serta perbandingan kepuasan pernikahan antara suami dan istri pada pasangan pencari nafkah ganda dan tunggal. Sebanyak 368 orang suami/istri berpartisipasi dalam penelitian ini. Hasil penelitian menunjukkan bahwa tidak terdapat perbedaan kepuasan pernikahan yang signifikan antara suami/istri dari pasangan pencari nafkah ganda dan pencari nafkah tunggal; dan tidak terdapat perbedaan kepuasan pernikahan yang signifikan antara suami dan istri baik pada pasangan pencari nafkah ganda maupun tunggal. Sehingga secara umum dapat disimpulkan bahwa status pekerjaan istri tidak berdampak pada kepuasan pernikahan. Selain itu, secara umum skor rata-rata kepuasan pernikahan partisipan berada di level yang tinggi. Hal ini terjadi karena budaya kolektivis di Indonesia serta berbagai faktor yang menguntungkan kedua kelompok partisipan, seperti kesamaan latar belakang dengan pasangan, usia pernikahan, dan jumlah anak.

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Every year, the number of working woman increases, meanwhile the number of housewife decreases. This condition caused the increase in the number of dual-earner couple. In 2014, the number of dual-earner couple in Indonesia is 51,2%, while the number of single-earner couple is 39,9%. This research is aimed to investigate the comparison of marital satisfaction between husband/wife from dual-earner and single-earner couples; as well as comparison of marital satisfaction between husband and wife from dual- and single-earner couples. There are 368 husbands/wives who participated in this research. The results show that there is no significant difference in marital satisfaction between husband/wife from dual-earner and single-earner couples; and there is no significant difference in marital satisfaction between husband and wife in dual-earner and single-earner couples. Hence, we can conclude that wife’s working status does not affect marital satisfaction. In general, mean score of marital satisfaction among all participants is high. This condition occurred because of collectivism in Indonesia as well as various factors that is beneficial for both groups of participant, such as background similarity with couple, length of marriage, and number of children."

"Peningkatan partisipasi perempuan dalam angkatan kerja telah berimplikasi pada peningkatan dual-earner couple di Indonesia. Beberapa penelitian yang dilakukan di negara lain, seperti Australia dan Amerika, menemukan bahwa dual-earner couple berisiko mengalami berbagai tekanan yang dapat membuat mereka mengalami marital burnout lebih tinggi dibandingkan dengan single-earner couple. Penelitian ini bertujuan untuk mengetahui perbandingan marital burnout antara dual-earner couple dengan single-earner couple, dan perbandingan suami atau istri dari dual-earner couple dengan suami atau istri dari single-earner couple, serta perbandingan marital burnout antara suami dan istri dari dual-earner couple. Terdapat 382 responden yang terdiri atas 191 suami, dan 191 istri yang berpartisipasi dalam penelitian ini. Hasil dari penelitian ini menunjukkan bahwa dual-earner couple memiliki marital burnout yang tidak lebih tinggi dibandingkan dengan single-earner couple, suami dari dual-earner couple memiliki marital burnout yang tidak lebih tinggi dibandingkan dengan suami dari single-earner couple; dan istri dari dual-earner couple memiliki marital burnout yang tidak lebih tinggi dibandingkan dengan istri dari single-earner couple. Hal ini dapat disebabkan oleh karakteristik dari responden dan faktor lain yang dapat mempengaruhi hasil penelitian.

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Increase in women rsquo s labor force participation has been implicated in the increase in dual earner couple in Indonesia. Several studies conducted in other countries, such as Australia and America, found that dual earner couple at risk of developing a variety of pressures that can make them experience higher marital burnout than single earner couple. This research is aimed to compare the marital burnout among dual earner couple with a single earner couple, and a comparison of the husband or wife of a dual earner couple with the husband or wife of a single earner couple, as well as marital burnout comparison between a husband and wife from dual earner couple. There were 382 respondents consisted of 191 husbands and 191 wives who participated in this study. The results of this study indicate that marital burnout in dual earner couple was not higher than single earner couple, marital burnout in husband in dual earner couple is not higher than husband in single earner couple and marital burnout in wife in dual earner couple was not higher than wife in single earner couple. This could be due to the characteristics of participants and other factors that may affect the results of this study."

"Penelitian ini memiliki tujuan untuk melihat pengaruh status pencari nafkah dalam keluarga tunggal atau ganda dan tipe pasangan traditional, independent, separated, dan mixed terhadap kepuasan pernikahan pasangan yang tinggal serumah di Indonesia. Penelitian ini menggunakan sampel sebanyak 224 individu. Pada penelitian ini, ditemukan adanya pengaruh utama yang signifikan antara tipe pasangan dan kepuasan pernikahan F 1,3 = 10,425; nilai p < 0,05; ? 2=0,117 . Sedangkan, untuk tipe pencari nafkah tidak ditemukan adanya pengaruh utama yang dignifikan terhadap kepuasan pernikahan F 3,1 = 0,231; nilai p > 0,05; ? 2=0,001 . Untuk efek interaksi atas tiga variabel yang digunakan, tidak ditemukan adanya efek interaksi yang siginifikan antara status pencari nafkah dan tipe pasangan terhadap kepuasan pernikahan F 1,3 =1,050; p > 0,05; ? 2=0,013 . Skor rata-rata pasangan pencari nafkah tunggal dan ganda tidak memiliki perbedaan yang signifikan. Hal ini mengindikasikan bahwa status pencari nafkah tidak memiliki pengaruh langsung terhadap kepuasan pernikahan. Dari keempat tipe pasangan, ditemukan bahwa tipe pasangan traditional memiliki skor rata-rata kepuasan pernikahan yang paling tinggi dibandingkan tipe lainnya. Di sisi lain, tipe pasangan separated ditemukan memiliki skor rata-rata kepuasan pernikahan yang paling rendah diantara tipe pasangan lainnya. Interdependensi antara suami-istri dan komunikasi penyelesaian konflik menjadi aspek yang penting dalam menentukan tingkat kepuasan pernikahan.

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This study aims to see the influence of the earner status in the family single or dual and the couple types traditional, independent, separated, and mixed to marital satisfaction of married couples who live together in Indonesia. In this study, there was found a significant main effect between couple type and marital satisfaction F 1,3 10,425 p value 0.05 2 0.001 . There was no significant interaction effect between earner status and couple types to marital satisfaction F 1,3 1,050 p 0,05 2 0,013 . The average score between single and dual earners did not have a significant difference. Among the four couple types, it was found that the traditional type had the highest average score of marital satisfaction compared to other types. On the contrary, separated couple found to have the lowest average marital satisfaction score among the others. These results are in accordance with previous studies about couple types. Interdependence and communication of conflict resolution between couples becomes an important aspect in determining the level of marital satisfaction of couples in Indonesia."

"Meningkatnya jumlah wanita yang bekerja dapat mengarah kepada kondisi dual-earner family, di mana suami dan istri sama-sama bekerja. Istri dalam dual-earner family menghadapi konflik peran yang disebut dengan Work-Family Conflict. Penelitian ini bertujuan untuk melihat hubungan antara Work-Family Conflict dengan kepuasan pernikahan pada istri dalam dual-earner family. Variabel Work-Family Conflict dan kepuasan pernikahan diukur dengan menggunakan Work-Family Conflict Scale WFCS dan Couple-Satisfaction Index-16 CSI-16 . Terdapat 181 partisipan wanita di dalam penelitian ini dengan kriteria; berusia 20 hingga 60 tahun, pendidikan minimal SMA, telah bekerja di tempat yang sama selama minimal 1 tahun dan merupakan pegawai yang bekerja secara penuh, memiliki suami yang juga bekerja, serta bekerja di wilayah Jabodetabek. Analisis korelasi Pearson menunjukkan bahwa Work-Family Conflict berhubungan negatif secara signifikan dengan kepuasan pernikahan r = -0.346.

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The increasing number of working women may lead to a dual earner family condition, where both husband and wife are working. Wives from dual earner families face a role conflict called Work Family Conflict. This research was conducted to examine the relationship between Work Family Conflict and and wives rsquo marital satisfaction in dual earner families. Work Family Conflict and marital satisfaction variable were measured using Work Family Conflict Scale and Couple Satisfaction Index 16, respectively. There were 181 female participants in this study with these following characteristics 20 60 years, at least a high school graduate, working in the same place at least for 1 year as a full time employee, having a working husband, and working in Jabodetabek area. Pearson correlation analysis showed that Work Family Conflict was significantly correlated with marital satisfaction r 0.346."

"Di Indonesia, terdapat pasangan yang menikah melalui proses ta’aruf. Ta’aruf adalah proses perkenalan berdasarkan nilai agama Islam berupa adanya batasan durasi perkenalan dan interaksi antara laki-laki dan perempuan dengan tidak diperkenankan adanya kontak fisik. Proses ta’aruf juga mensyaratkan adanya mediator bagi calon pasangan untuk berkenalan. Sementara itu diketahui bahwaand religiusitas individu dan durasi mengenal pasangan sebelum menikah berhubungan dengan kepuasan pernikahan. Penelitian sebelumnya menunjukkan bahwa terdapat perbedaan kepuasan pernikahan berdasarkan tipe pasangan pada masyarakat Barat. Berdasarkan studi literatur, belum ada penelitian yang melihat perbandingan kepuasan pernikahan berdasarkan tipe pasangan dalam konteks pernikahan melalui ta’aruf. Maka penelitian ini bertujuan untuk melihat perbandingan kepuasan pernikahan berdasarkan tipe pasangan pada 62 individu yang menikah melalui ta’aruf. Hasil menunjukkan terdapat perbedaan kepuasan pernikahan yang signifikan antara tipe pasangan tradisional, separated, dan campuran (F = 3,569, p < 0.05, two-tailed.) Analisis data tambahan menunjukkan terdapat perbedaan kepuasan pernikahan yang signifikan antara tipe pasangan tradisional, separated, dan independen (F = 3,807, p < 0.05, two-tailed.) pada pria yang ta’aruf, sementara tidak demikian pada subjek penelitian wanita (F = 2,943, p > 0.05, two-tailed.)

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In Indonesia, there are couples who got married through the process of ta'aruf. Ta'aruf is acquaintanceship process based on the value of Islam which limit the duration of introductions and interactions between men women with no physical contact allowed. Ta'aruf also requires a mediator for the prospective couples to get acquainted. It is known that individual religiosity and acquaintance duration before marriage are associated with marital satisfaction. Previous research suggests that there are differences in marital satisfaction by couple types in Western society. However, there are no studies that look at the comparison of marital satisfaction by couple types in the context of marriage through ta'aruf.

This study aims to compare the marital satisfaction by couple types in 62 individuals who are married through ta'aruf. The results showed there were significant differences in marital satisfaction between traditional, separated, and mixed couples (F= 3.569, P<0.05, two-tailed.) Additional data analysis showed that there were significant differences in marital satisfaction between traditional, separated , and independent (F = 3.807, p <0.05, two-tailed.) among men who did ta'aruf. In contrast, there were no significant differences in marital satisfaction between traditional, separated , and independent among women ( F = 2.943, p> 0.05, two-tailed.)"

"Di Indonesia, terdapat fenomena ta?aruf (perjodohan muslim Indonesia). Hal yang membedakan ta?aruf dengan perjodohan lainnya adalah landasan proses ini berdasarkan keyakinan agama, bukan budaya ataupun alasan ekonomi. Studi mengenai pasangan pernikahan yang melalui perjodohan, termasuk ta?aruf masih sedikit jika dibandingkan pernikahan romantic love. Berdasarkan studi literatur, komitmen dan kepuasan pernikahan merupakan prediktor kesuksesan pernikahan. Namun, belum ada penelitian yang melihat hubungan antara kedua variabel tersebut dalam konteks pernikahan ta?aruf. Maka peneliti melakukan penelitian yang melihat hubungan kepuasan pernikahan dan komitmen pernikahan pada 131 individu yang menikah melalui ta?aruf. Hasil menunjukkan terdapat hubungan yang positif dan signifikan antara kepuasan pernikahan dengan komitmen personal (r = 0,423, p < 0.01, one-tailed.) dan juga antara kepuasan pernikahan dengan komitmen moral (r =0.330, ,p < 0.01, one-tailed). Namun, ternyata tidak terdapat hubungan positif yang signifikan antara komitmen struktural dan kepuasan pernikahan (r = 0,074, p > 0.01)

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In Indonesia , there are ta'aruf phenomenon ( Indonesian Muslim matchmaking ) . The differences between ta'aruf with other matchmaking is the cornerstone of this process is based on religious beliefs, not cultural or economic reasons. Studies with arranged marriage participant, including ta'aruf, are less when compared to romantic love marriage. Based on the literature study, commitment and marital satisfaction is a predictor of marriage success. However , no studies have looked at the relationship between the two variables in the context of ta'aruf. So the researcher conducted a study to see the relationship between marital satisfaction and commitment in 131 married individuals through ta'aruf. The results show that there is a positive and significant relationship between marital satisfaction with personal commitment ( r = 0.423 , p < 0.01 , one-tailed) And also between marital satisfaction with moral commitment ( r = 0.330 , p < 0.01 , one-tailed). However, it turns out there is no significant relationship between structural commitment and marital satisfaction ( r = 0.074 , p > 0.01)"

"Penelitian ini bertujuan untuk menguji hubungan antara gaya resolusi konflik dan kepuasan perkawinan pada keluarga single-earner (hanya suami yang bekerja) dan dual-earner (suami dan istri sama-sama bekerja). Gaya resolusi konflik, menurut Kurdek (1994) terbagi menjadi empat gaya yaitu positive problem solving, compliance, conflict engagement, dan withdrawal. Sebanyak 672 partisipan (82 laki-laki, 590 perempuan) diminta untuk mengisi kuesioner (terdiri dari alat ukur kepuasan perkawinan, gaya resolusi konflik, human value, dan marital characteristics) secara tatap muka dan online (via Google Form). Hasil menunjukkan bahwa positive problem solving berkorelasi secara positif dengan kepuasan perkawinan pada kedua kelompok. Sebaliknya, compliance, conflict engagement, dan withdrawal berkorelasi secara negatif dengan kepuasan perkawinan pada kedua kelompok. Hanya gaya positive problem solving, conflict engagement, dan withdrawal yang dapat memprediksi kepuasan perkawinan partisipan pada kedua kelompok. Selain itu, ditemukan bahwa tidak ada perbedaan kepuasan perkawinan di antara keluarga single-earner dan dual-earner.

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This study aims to examine the relationship between conflict resolution style and marital satisfaction in the context of single-earner (only the husband work) and dual-earner family (both husband and wife work). According to Kurdek (1994), conflict resolution style is divided into four styles, which are positive problem solving, compliance, conflict engagement, and withdrawal. A total of 672 participants (82 male, 590 female) filled out offline and online questionnaires (via Google Form). The questionnaire consisted of marital satisfaction, conflict resolution styles, human value, and marital characteristics measuring instrument. Result shows that positive problem solving is positively correlated with marital satisfaction in both groups. On the contrary, compliance, conflict engagement, and withdrawal are negatively correlated with marital satisfaction on both group. Only positive problem solving, conflict engagement, and withdrawal that could predict marital satisfaction of the two groups. Furthermore, this study found that there are no difference in marital satisfaction between single-earner and dual-earner."

"Pandemi COVID-19 menciptakan stresor fisik, mental, dan sosial yang memengaruhi kehidupan masyarakat, termasuk perkawinan. Penelitian ini bertujuan untuk melihat pengaruh respons terhadap stres dan religious coping terhadap kepuasan perkawinan di masa pandemi COVID-19 di Indonesia. Penelitian ini menggunakan metode kuantitatif non-eksperimental. Partisipan penelitian ini berjumlah 356 orang Indonesia yang sudah menikah dengan rentang usia 20-65 tahun (M=31,04, SD=8,67). Pengumpulan data dilakukan dengan menggunakan alat ukur Adult Self-Report RSQ (Responses to Stress Questionnaire) COVID-19, The Brief RCOPE, dan ENRICH Marital Satisfaction (EMS) Scale yang disebarkan secara daring. Data diolah menggunakan perhitungan regresi berganda menggunakan program IBM SPSS Statistic Version 25. Hasil penelitian menujukkan primary control engagement coping dan positive religious coping berpengaruh secara positif dan signifikan terhadap kepuasan perkawinan. sementara involuntary engagement dan negative religious coping berpengaruh secara negatif dan signifikan terhadap kepuasan perkawinan. Diketahui juga bahwa jumlah partisipan yang memiliki tingkat kepuasan perkawinan yang tergolong tinggi dan rendah hampir sama banyaknya.

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The COVID-19 pandemic create physically, mentally, and socially stressors that change many aspects of people’s life, including their marriage. This study examined the influence of responses to stress and religious coping on marital satisfaction during the COVID-19 pandemic in Indonesia. This research uses quantitative non-experimental method. Participants of this study were 356 married Indonesians age 20-65 years (M=31,04, SD=8,67). The Adult Self-Report RSQ (Responses to Stress Questionnaire) COVID-19 measurement tools, The Brief RCOPE, and The ENRICH Marital Satisfaction (EMS) Scale were distributed online. Data were analyzed by multiple regression using IBM SPSS Statistic Version 25. The results showed that primary control engagement coping and positive religious coping had a positive and significant influence on marital satisfaction, while involuntary engagement and negative religious coping had a negative and significant influence on marital satisfaction. In addition, the numbers of participants who had high and low marital satisfaction were almost similar."

"Penelitian ini bertujuan untuk mengetahui hubungan antara kepuasan pernikahan, komitmen beragama, dan komitmen pernikahan secara global dan menurut tipenya, komitmen personal, moral, dan struktural. Partisipan penelitian ini adalah berjumlah 315 orang, berusia 20 hingga 58 tahun. Hasil penelitian ini menunjukan bahwa terdapat hubungan signifikan antara kepuasan pernikahan dan komitmen pernikahan, komitmen beragama dan komitmen pernikahan, kepuasan pernikahan bersama dengan komitmen beragama dan komitmen pernikahan. Juga diketahui bahwa kepuasan pernikahan memiliki pengaruh terhadap komitmen personal dan komitmen moral. Sementara komitmen beragama memiliki pengaruh terhadap komitmen personal, komitmen moral, dan komitmen struktural.

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This research is aimed to discover the interrelation between marital satisfaction, religious commitment and marital commitment globally and based on its types, personal, moral, and structural. The sampling of the research is 315 persons, with age 20 until 58 years old. The result of the research shows there is a significant correlation between marital satisfaction and marital commitment, religious commitment and marital commitment, marital satisfaction together with religious commitment and marital commitment. It is also discovers that marital commitment influences personal commitment and moral commitment, while religious commitment influences personal commitment, moral commitment, and structural commitment."

"Bahasa cinta dianggap sebagai popular psychology karena kurang memiliki bukti ilmiah. Meskipun begitu, Chapman (2010) mengklaim bahwa pasangan yang memiliki bahasa cinta yang sama lebih cocok sehingga mendapatkan rasa puas dalam hubungan. Penelitian ini bertujuan untuk menambahkan bukti ilmiah bagi konsep bahasa cinta dan melihat perbedaan tingkat kepuasan pernikahan pasangan suami istri di Indonesia yang memiliki bahasa cinta yang sama dan pasangan suami istri yang tidak memiliki bahasa cinta yang sama. 494 pasangan menikah yang berusia 20-40 tahun dan tinggal di Indonesia (N=988) mengikuti penelitian ini. Kepuasan pernikahan diukur menggunakan Satisfaction with Married Life (SWML) dan bahasa cinta diukur menggunakan Five Love Languages Scale (FLLS). Hasil uji komparatif menunjukkan adanya perbedaan tingkat kepuasan pernikahan yang signifikan antara pasangan suami istri yang memiliki bahasa cinta yang sama dan pasangan suami istri yang memiliki bahasa cinta yang berbeda (U = 8336.00, z = -2.710, p < 0.05). Effect size untuk analisis ini sebesar d = 0,4 dan tergolong small effect (d < 0,5) Hasil penelitian menyatakan bahwa pasangan suami istri yang memiliki bahasa cinta yang sama mempunyai tingkat kepuasan yang lebih tinggi dibandingkan pasangan suami istri yang memiliki bahasa cinta yang berbeda. Hal tersebut menyatakan bahwa kesamaan bahasa cinta memiliki kaitan dengan tingkat kepuasan pernikahan.

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Love Language are considered popular psychology because it lacks scientific evidence. Even so, Chapman (2010) claims that couples who share the same love language are more compatible and they feel satisfied in their relationship. This study aims to add scientific evidence to the concept of love language and to see the difference in the level of marital satisfaction of married couples in Indonesia who have the same love language and married couples who don’t share the same love language. 494 married couples aged 20 - 40 years old and lives in Indonesia (N=988) participated in this study. Marital satisfaction was measured using Satisfaction with Married Life (SWML) and love language was measured using Five Love Languages Scale (FLLS). Comparative test results show that there is a significant difference in the level of marital satisfaction between married couples who have the same love language and married couples who have different love languages (U = 8336.00, z = -2.710, p < 0.05). The effect size for this analysis is d = 0,4 and it is classified as small effect (d< 0,5). The results of this study stated that married couples who have the same love language have a higher level of satisfaction than married couples who have different love language. This suggests that the similarity of love languages is related to the level of marital satisfaction."