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"Penelitian ini bertujuan untuk melihat hubungan antara outness dan subjective well-being pada laki-laki homoseksual dewasa muda di wilayah JABODETABEK. Penelitian ini diikuti oleh responden yang berjumlah 100 orang yang terdiri dari laki-laki homoseksual dewasa muda yang berdomisili di wilayah Jakarta, Bogor, Depok, Tangerang dan Bekasi. Penelitian ini dilakukan dengan pendekatan kuantitatif yaitu dengan meminta kesediaan responden untuk malegisi kuesioner outness dan subjective well-being. Variabel dalam penelitian diukur dengan menggunakan alat ukur Outness Inventory yang dikembangkan oleh Mohr & Fassinger (2000) dan The Satisfaction With Life Scale karya Diener et al. (1985). Melalui penelitian ini diperoleh hasil bahwa terdapat korelasi positif yang signifikan antara kedua variabel yaitu sebesar r = 0.223, yang artinya semakin tinggi skor outness laki-laki homoseksual dewasa muda maka semakin tinggi pula subjective well-being mereka.

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This research was conducted to examine the correlation between outness and subjective well-being among homosexual young adult male in JABODETABEK. The number of participants in this study were 100 homosexual young adult male, aged 20-40, who reside in Jakarta, Bogor, Depok, Tangerang, and Bekasi. This research was carried out quantitatively using a questionnaire to assess the outness and subjective well-being of the participants. The variables in this research were measured using the Outness Inventory by Mohr & Fassinger (2000) and the Satisfaction With Life Scale by Diener et al. (1985). Analysis of the results proved that there is a significant positive correlation between the two variables with a Pearson?s coefficient of r = 0.540, which means that the higher the outness, the higher the subjective well-being of the homosexual young adult male."

"Tempat ngèbèr sebagai tempat pertemuan laki-laki gay tersebar meskipun relatif terselubung?di berbagai tempat- tempat publik di seluruh Indonesia. Tempat ngèbèr sebagai salah satu titik utama dalam konstelasi dunia gay berfungsi tidak hanya untuk mencari pasangan hubungan seksual, tapi juga untuk bersosialisasi, membuka diri, dan mendapatpenerimaan. Surabaya memiliki banyak tempatngèbèr yang cukup dikenal di kalangan laki-laki gay, dengan Patayasebagai satu tempatngèbèr terbesar. Namun dalam beberapa tahun terakhir, tampak adanya perubahan-perubahan yangmenyebabkan Pataya tidak lagi sehidup dulu. Melalui metodepartisipasi observasi dan wawancara non-formal, kajianini berupaya untuk memahami bagaimana Pataya menjadi pilihan tempat ngèbèr di Surabaya, perubahan-perubahan apasaja yang terjadi dan menyebabkan penyusutan kehidupannya. Dari penelitian ini, diharapkan ada penelitian lanjutanuntuk mempelajari adaptasi-adaptasi yang terjadi atau dapat dilakukan di luar situs ngèbè.

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AbstractTempat ngèbèr, or hanging-out places where gay men in Indonesia meet, can be found in various?though relativelyhidden?public places across Indonesia.Tempat ngèbèr as one of the more prominent sites in the constellation of gay serves not only as a space to find sexual partners, but also tosocialize, to be open in expressing oneself, and to gainacceptance from one?s peers. Surabayahas a number of famous, well-known tempatngèbèr , with Pataya being one ofthe largest places. Yet changes within thelast few years have diminished its popularity. Through participant observation and non-formal interviews, this research attempts to understand how Pataya became the more prominenttempat ngèbèr in Surabaya, and what kind of changes have happened that reduced its popularity. Hopefully, this research will bringabout future studies that will investigate various adaptationsthat can be carried out inside or outside the site itself. "

"The research is aimed at finding out the love relation between Indonesian homosexuals with their foreign couples in Yogyakarta. Besides, the research is also conducted to seek some information on how love penetration among them transferred. Finally it is also purposed to dig out some factors that trigger the love relation.The research applied social penetration theory (Altman and Taylor, 1973). The theory is consisted of development phase's happened in homosexual's love relation, orientation to affective explorative, affective explorative to exchange of affective, exchange of affective to an already stable exchange of affective.There are some obstacles faced by homosexual?s couple in orientation phase. One of them is that they have to confront the act of prejudice from Indonesia society toward them. Thus, the society in which they live can not tolerate and support the homosexual manner. It makes them difficult to get a long each other in a public.Love relation among homosexual starts in affective explorative and affective phases. In these two phases homosexual couple starts to express their feeling by sharing some certain selective topics. They tried to focus on higher level on intimacy (Budyatna, 1993). They are resembled to heterosexual couple in this phase.In subsequent phase, a stable exchange of affective, the couples concentrate on the openness of mind, supportive each other in loneliness and emptiness. The equal and positive feelings are followed by the highest level o intimacy. In this phase, homosexual couples decide to live together and share thee room apartment. Even, they decide to get married.Self disclosure is the most difficult phase for homosexual couples. Telling other or proclaiming their identity are done in a secret and personal way. Self disclosure is the most crucial phase for homosexual couple to build a more intimate relation (Taylor and Peplau 1997).Finally, the research is somehow a qualitative one in which the approach is focused on the individual back ground of homosexual by using symbolic interaction perspective. The data are descriptive, gathered from close observations and depth interviews."