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"Paul Ricoeurʹs contribution to the theory of interpretation, or hermeneutics, is considerable: he ranks among the masters of this discipline alongside Schleiermacher, Dilthey, Heidegger and Gadamer. In addition to major works like The Conflict of Interpretations, he wrote many articles and shorter texts which deserve to be discovered and rediscovered. These allow us to gain a deeper understanding of the development of his work over time and to appreciate the full range of his contribution. Some of the texts examine the nature of metaphor while others guide the reader through the many challenges of the hermeneutic problem - from the symbol to the text, then to the text as action, taking full account of the ethical implications. Here one encounters Ricoeurʹs reflections on the future of hermeneutics and his abiding concern to explore the relations between hermeneutics and analytical philosophy. -- Back cover."

"ABSTRAKTesis ini membahas tentang uang digital sebagai bentuk uang baru yang sebelumnya hanya dimilikibentuk fisik. Dengan menggunakan hermeneutika Paul Ricoeur, penulis mencari implikasi sosialdari uang digital pada konsumsi pola individu di dunia sosial. Dengan melihat tiga aspek;relasi kuasa, relasi kelas, dan kesadaran individu. Tesis ini akan menunjukkan perubahanuang fisik menjadi uang digital tidak hanya berubah pada tingkat materi. Uang digital tidak terbatashanya dengan fungsi, seperti untuk membuat transaksi lebih mudah, tetapi juga ada makna lain, yang bisa dilakukanmemiliki implikasi yang mengubah konsumsi derai individu di dunia sosial.

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ABSTRACTThis thesis discusses digital money as a new form of money that was previously only ownedphysical form. By using Paul Ricoeur's hermeneutics, the writer looks for social implicationsfrom digital money to the consumption of individual patterns in the social world. By looking at three aspects;power relations, class relations, and individual awareness. This thesis will show changephysical money into digital money doesn't just change at the material level. Digital money is unlimitedonly with functions, such as to make transactions easier, but there are also other meanings, which can be donehas implications that change the consumption of individual patter in the social world."

"Designed to accompany Epistemology: An Anthology or stand alone as a concise primer, this is a straightforward and accessible introduction to contemporary epistemology for those studying the topic for the first time. A step-by-step introduction to contemporary epistemology, with coverage of skepticism, epistemic justification, epistemic closure, virtue epistemology, naturalized epistemology, and more ; Explains the main arguments of the most influential publications from the last 50 years ; Contextualizes key concepts and themes, instead of treating them in isolations ; Straightforward and accessible for those studying the topic for the first time ; Designed to accompany the second edition of Epistemology: An Anthology (Wiley Blackwell, 2008), but stands on its own as a concise introduction to the key ideas and arguments in epistemology"--Provided by publisher."

"Disertasi ini merupakan studi hermeneutika feminisme bagi penafsiran Alquran, khususnya hermeneutika feminisme dalam pemikiran Amina Wadud. Problem metodologis dalam penafsiran Alquran telah melahirkan penafsiran yang bias gender dan telah membuat perempuan menjadi subordinat dan tertindas. Isu-isu gender telah melahirkan pandangan bahwa kedudukan perempuan lebih rendah dari laki-laki dan kemanusiaan perempuan tidak utuh. Dalam upaya mencapai kesetaraan dan keadilan gender, Wadud membongkar bias gender dalam penafsiran Alquran untuk direinterpretasi dengan pendekatan hermeneutika feminisme.Tujuan disertasi ini adalah memformulasikan model hermeneutika feminisme dalam pemikiran Wadud, yaitu mengeksplisitkan cara kerja dan asumsi-asumsi metodologis yang terkandung dalam hermeneutika feminisme. Konstribusi penting hermeneutika feminisme adalah memunculkan tafsir feminis, sebuah tafsir yang mengumandang suara perempuan dalam Alquran.

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This dissertation is the study of feminist hermeneutics in the Alquran, particularly, implementing feminist hermeneutics in Wadud?s literature/texts. Methodological problems in the interpretation of the Alquran has caused gender bias interpretations and has made women subordinate and oppressed. Gender isues spawned the view that the position of women in society is considered lower than male and female humanity is deemed incomplete. Thus, in order to achieve equality and gender justice, Wadud dismantles gender bias in the interpretation of the Alquran for reinterpretation.The purpose of this dissertation is to formulate models of feminist hermeneutics used in Wadud?s literature/texts. It shows how feminist hermeneutics works and methodological assumptions in feminist hermeneutics. The important contribution of feminist hermeneutics is to include feminist interpretation, an interpretation which articulates the voice of women in the Alquran."

"Tulisan ini adalah kajian tentang interpretasi simbol omnipoten atau kemahakuasaan Tuhan dan kaitannya dengan evil atau kejahatan. Atribut omnipoten yang disematkan pada Tuhan merupakan sifat yang masih menimbulkan paradoks. Interpretasi konsep omnipoten atau kemahakuasaan yang tersedia masih banyak meninggalkan pertanyaan, terutama keraguan bahwa Tuhan dapat melakukan segalanya termasuk melakukan evil atau kejahatan. Manusia secara intuitif cenderung lebih percaya pada Tuhan yang Maha Baik daripada Tuhan yang jahat, tetapi alasan mengapa Tuhan meng'ada'kan kejahatan di dunia belum sepenuhnya dapat dijawab. Dengan menggunakan metode hermeneutika Paul Ricoeur, artikel ini menjelaskan konsep omnipoten dan definisi evil dengan refleksi kritis, supaya maknanya tidak hanya dipahami utuh sebagai makna literal, tetapi memberi kebermaknaan hidup bagi penafsir, karena interpretasi yang ada selama ini kurang menjelaskan keterhubungan konsep kemahakuasaan Tuhan dengan makna refleksi kritisnya. Sehingga Tuhan yang Mahakuasa tidak hanya dapat dipahami dalam ranah teologi dogmatis, namun filosofis. Evil yang selama ini disematkan kepada Tuhan dijawab jika evil merupakan kekurangan, bukan kelemahan Tuhan. Jika Tuhan Mahakuasa tidak mungkin Tuhan sekaligus tidak berkuasa, karena melanggar hukum logika yang konsisten. Lebih lanjut, pemaknaan pada kemahakuasaan Tuhan tidak hanya dimaknai dalam bentuk pengetahuan, tetapi refleksi kritis.

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This paper is a study of the interpretation of the omnipotent symbol or the omnipotence of God and its relation to evil. The omnipotent attribute attached to God is a human trait that is constrained to cause paradoxes. The available interpretation of the concept of omnipotence still leaves many questions, especially doubts that God can do everything including evil. Humans intuitively tend to believe in a God who is good rather than God who is evil, but the reason why God creates evil in the world cannot be fully answered. Using Paul Ricoeur's hermeneutic method, this article explains the concept of omnipotence and the definition of evil with critical reflection, so that the meaning is not only fully understood as a literal meaning but gives meaning to life for interpreters because the existing interpretations so far do not explain the connection between the concept of God's omnipotence and meaning critical reflection. So that God Almighty can not only be understood in the realm of dogmatic theology but also philosophical. The evil thrown at God is answered if evil is a deficiency, not God's weakness. If God is all-powerful, it is impossible that He is not powerful simultaneously, because it violates the laws of consistent logic. Furthermore, the meaning of God's omnipotence is not only interpreted in the form of knowledge, but also in critical reflection."