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"Introduction /​ Deborah Mayersen and Annie PohlmanPart 1. The Legacies of Atrocities in AsiaAn Ongoing Legacy of Atrocity : Torture and the Indonesian State /​ Annie PohlmanInternational Civil Society as Agent of Protection : Responses to the Famine in East Timor /​ Clinton FernandesMaximizing Transitional Justice Opportunities : The Case of East Timor's CAVR /​ Heather CastelTransitional Justice Time : Uncle San, Aunty Yan, and Outreach at the Khmer Rouge Tribunal /​ Alex HintonHumanitarian Intervention and the Legacies of Security Council (In) action : East Pakistan (1971) and East Timor (1976-1979) /​ Phil OrchardPart 2. Preventing Genocide and Mass Atrocities in Asia and GloballyPolitical Realism, Sovereignty and Intervention : Is Genocide Prevention Really Possible in a World of Sovereign States? /​ Paul BartropPolitical Instability and Genocide : Comparing Causes in Asia and the Pacific and Globally /​ Benjamin Goldsmith, Dimitri Semenovich and Arcot SowmyaDiscourses on Violence : Constraints and Challenges for Mediators in Asia /​ Dale Bagshaw and Damien Coghlan"Never Again" or Again and Again : The Genocide Convention, the Responsibility to Protect and Mass Atrocity Prevention /​ Deborah MayersenConclusion /​ Deborah Mayersen and Annie Pohlman."

"Popularitas adalah belenggu. Setidaknya, itu yang dirasakan Connel, cowok populer di sekolah. Ia selalu mencemaskan pendapat orang lain. Dia bahkan tidak berani mengakui hubungannya dengan Marriane, cewek yang dianggap aneh oleh teman-temannya. Padahal hanya bersama Marriane, Connel bisa menjadi dirinya sendiri dan menikmati waktu. Saat di bangku kuliah, keadaan berbalik. Marriane mendadak menjelma menjadi gadis yang banyak diundang di pesta-pesta, sementara Connel justru terabaikan di lingkaran pergaulan dunia kampus. Hubungan mereka memasuki babak baru yang lebih rumit, karena di dalamnya trauma, kecemasan, dan penyangkalan diri selalu mengusik.Normal People meramu konflik psikologis secara apik bersama segala persoalan tentang kelas, cinta pertama, dan kompleksitas hubungan dalam keluarga dan pertemanan. Membaca novel yang dinobatkan sebagai karya klasik abad 21 ini, kita akan dibawa menikmati sensasi menjadi muda dan mabuk kepayang karena cinta."

"ABSTRACTThis article assumes that language is not only a way of saying things (informative), but also a way of doing things (performative) or exercising power Through conducting eight focus group discussions (FGDs) involving 39 Christian participants in Surakarta Central Java, this research studies the Christians discourse on their fellow Muslims. In those FGDs, I stimulated the participants discussion by the basic question, How do you speak about Muslims. Though the question is about Muslims, but in fact sometimes they also speak about themselves. I am concerned about the discursive study of religion taking advantage from Norman Fairclough discourse analysis theory and method focusing on the analysis of linguistic practice, discursive practice, and social practice. As a result, the discussions of participants were on a hegemonic struggle between dominant and peripheral voices to define what is considered (ab)normal Muslims. Christian participants identified extremist (fanatical, fundamentalist) Muslims as abnormal. They positioned extremists and excessive persons as extraordinary. Thus, they identified extremism as not the norm but an exception to the rule of religions. In distinguishing between normal and extreme the participants primarily positioned themselves as normal or ordinary religious people who are moderate. They identified those who cause conflict as neither moderate Muslims nor moderate Christians, but fundamentalists in their respective faiths."