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"This study examines the formalisation of Islamic attire among Minangkabau people - particularly among school students in Padang, West Sumatra - in the spirit of the regional autonomy of post - Soeharto Indonesia...."

"In West Sumatra, surrounded by the three mountains of Gunung Men Gunung Sago, and Gunung Singgalang, there lies one of the most fertile lands in Indonesia.l This region is called darek (the inner highlands in contrast to the rantau (the outer areas or frontiers). Darek is the cradleland of the Minangkabau who, in their legends, trace their ancest to Alexander the Great. Maharaja Diraja, one of Alexander's three legendary sons, and his retinue are supposed to have arrived Gunung Merapi when that mountain top was only as large as an egg and when all other lands were still under the sea. What follows is a study of t4e people who created these accounts--an attempt to understand their society, history, and tradition. The Minangkabau are one of some 1402 ethnic groups scattered over 3,000 islands in Indonesia. According to the 1930 Dutch census, their share among the native population was only about three percent,3 yet 1If rural population density is any indication of the land's capa¬city to absorb population pressure, the darek, particularly the Agam plateau, is indeed fertile. The Agam plateau (237 persons per sq. km.) is the second most densely populated area outside of Java—Madura, after South Bali (453 persons per sq. km.) (Volkstelling 1930 Vol. VIII:38). 2As Hildred Geertz pointed out, the number of ethnic groups enumer¬ated depends on how they are classified. The number represented here is adopted from the ethnic categories applied in the 1930 census (Volk¬stelling 1930 Vol. VIII: 44). Geertz (1967:24) herself gives a number of more than three hundred ethnic groups."

"ABSTRACTThe state recognizes and respects indigenous and tribal people and their traditional rights insofar as they are alive and in accordance with the development of society and the principles of the Unitary State of the Republic of Indonesia, as contained in Article 18 B paragraph 2 of the 1945 Constitution. However, the fulfillment of cultural identity and the rights of indigenous people have not been maximized. This study aims to find the conceptual model of the Customary Justice system in an effort to protect the existence of the rights of indigenous people to build the strength of civil society in West Sumatra. This research uses research and development methods. Data retrieval is done by survey, observation, interview, and Focus Group Discussion (FGD) methods. This study found that; 1) Minangkabau people have their own local wisdom in resolving customary disputes, even for a broader range of life issues, long before Indonesia was found, 2) Nagari Customary Justice system is a translation of Customary Limbago which is the life philosophy of Minangkabau people, 3) Nagari Customary Judicial institutional structure is a representation of the existence of the tribe in the Nagari, so that its cultural legitimacy becomes strong. And, 4) the Nagari Customary Justice system is an effort to build the sovereignty of civil society, namely an autonomous, independent, egalitarian, and democratic society. It is hoped that the results of this study will be a guideline in establishing the Nagari Customary Justice institution in West Sumatra."

"An ecological assessment of Sumatran torrent frogs was conducted from mid December 2011-mid January 2012 in Limau Manis rain forest. A modification of the transect method was used to determine the preferred microhabitat of frogs species along the Limau Manis strong water stream."

"Survey of entomology and malariometric was conducted in a newly developed area in Muara Siberut subdistrict

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