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"ABSTRACTThe distraction of tropical rain forest in developing world has destroyed the forest ecological balance and affected its Inhabitants. In Indonesia, Increasing pressure on farm and forest lands has led the State Forest Corporation (SFC) to device a social forestry program. One of which was Implemented In Sanggau district, West Kalimantan province. The project, called Social Forestry Development Project (SFDP), aimed at establishing forest management system which allow for adequate income generation for the local population while preserving the forest ecological stability. The nutrition related activities of the project involved development of agricultural production, Income generation, development of Infrastructure facilities, and nutrition education. The study was conducted to Investigate the changes In nutritional situation of forest communities after three years Implementation of the SFDP In Sanggau district, West Kalimantan province. Two-repeat cross-sectional study was carried out In five sub villages of the project areas. Thirty households with under five children from each sub village were randomly selected from the list of total households that have under five children. Totally 152 households with 206 under five children from the first survey (April, 1993) and 151 households with 190 under five children from the second survey (September, 1996) were covered. Data on demographic characteristics, the nutritional status of under five children, socioeconomic conditions, sanitation conditions, food availability, food intake, child feeding practices, health services, exposure to Infectious diseases, and mothers' health and nutritional conditions were collected In both 1993 and 1996 surveys. Lower stunting prevalence (50.9% Vs 69.5%) and improved HAZ (-2.09 ± 1.46 Vs -2.70 ± 1.23) of children are observed in the area In 1996 compared to that In 1993. Suggesting that the project benefited the linear growth of children. The economic condition and food availability of the households In the area, as indicated by the Increase In percentage of households who owned radio and television (43.3% Vs 21.1% and 12.1% Vs 2.7%, respectively) and the decrease In percentage of those who experience food shortage (48.2% Vs 79.6%), was Improved. Significant Improvement was also observed In household consumption frequency of some food items and the ownership of KMS as well as Immunization coverage among the under five children. However, the sanitation condition and weaning practices in the area remained unchanged or even become worse and has led to high occurrence of diarrhea and Acute Respiratory Infection (ARI). It was concluded that, the SFDP benefited linear growth of children by Improving the condition of some nutritional determinants. Therefore, the continuation and improvement of all current nutritional related activities of the project is recommended. Since the sanitation condition and weaning practices in the area was still bad, other recommendation would be an Introduction of latrine and clean water supply and weaning time for Infant at the age of 4-6 months instead of at younger age (less than 4 months)."

"ABSTRAKBudaya kolektif sudah menjadi bagian dalam kehidupan masyarakat Korea Selatan. Ini ditunjukkan dalam proses adaptasi mereka di Bali. Adaptasi tersebut dilatarbelakangi oleh alasan dan strategi yang berbeda-beda. Strategi adaptasi yang dilakukan terbagi ke dalam tiga dimensi diantaranya adaptasi budaya (akulturasi), adaptasi sosial (asimilasi), dan adaptasi ekonomi. Rumusan masalah dalam penulisan ini yaitu bagaimana bentuk strategi adaptasi orang Korea di Bali. Metode penelitian yang digunakan dalam penulisan ini adalah metode kualitatif dengan teknik wawancara mendalam (depth interview) dengan informan orang Korea yang memiliki latar belakang bisnis pariwisata yang berbeda. Melalui penulisan ini ditemukan bahwa orang Korea di Bali mempertahankan nilai-nilai budayanya dan mampu beradaptasi dengan baik sehingga mereka bertahan hidup dalam kelompoknya. Dari tiga dimensi adaptasi yang digunakan dalam penulisan, adaptasi budaya dengan budaya kolektif menjadi faktor utama yang merujuk pada strategi adaptasi orang Korea di Bali. Hasil yang didapat menunjukkan bahwa adaptasi sosial dan adaptasi ekonomi perannya tidak sedalam dan seintens adaptasi budaya bagi orang Korea dalam kesehariannya tinggal di Bali.

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ABSTRACTCollective culture has become a part of South Korea s life. This is shown in the process of their adaptation in Bali. The adaptation is motivated by different reasons and strategies. The adaptation strategy is divided into three dimensions including cultural adaptation (acculturation), social adaptation (assimilation), and economic adaptation. The formulation of this paper is how to form a strategy for the adaptation of Koreans in Bali. The research method used in this writing is qualitative method with depth interview techniques with Korean informants who have different tourism business backgrounds. Through this writing it was found that Koreans in Bali maintain their cultural values and are able to adapt well so that they survive in groups. Of the three dimensions of adaptation used in this paper, cultural adaptation of collective culture is the main factor that refers to Korean adaptation strategies in Bali. The results of this paper shows that social adaptation and economic adaptation are not as deep and as intensive as cultural adaptation for Koreans in their daily lives in Bali."

"ABSTRAKPenelitian ini membahas mengenai cara dan bentuk adaptasi yang dilakukan oleh individu serta keluarga para imigran Korea yang tinggal di daerah Jabodetabek yang dalam menghadapi lingkungan sosial dan budaya yang ada di Indonesia. Penelitian ini merupakan penelitian kualitatif dengan teknik deskriptif analisis, dan metode penelitian yang digunakan adalah purposive sampling dan snowball sampling. Dalam penelitian ini ditemukan bahwa seluruh informan datang ke Indonesia dengan motif ekonomi dan dengan bantuan jaringan imigran yang telah terbentuk sebelumnya. Selain itu, juga terlihat bagaimana faktor-faktor makro dan mikro seperti hubungan antara migran dan host, serta institusi-institusi yang ada mempengaruhi bentuk adaptasi masing-masing migran. The focus of this study are the Korean immigrants and their family who live in Jabodetabek and their way and form of adaptation facing Indonesias culture and social situation. This research is qualitative descriptive and using purposive sampling and snowball sampling method. In this research, it was found that all of the informant came to Indonesia with economic motive and was helped by the migrant network that established in Indonesia. Its also can be seen how micro and macro factors, such as the relationship of migrants and host, and institutions affected the form of adaptation of each migrant"

"Penelitian ini menjelaskan makna simbolis upacara Paningset dalam tiga golongan masyarakat Jawa di Yogyakarta. Dalam rangkaian upacara pernikahan adat Jawa, upacara Paningset merupakan simbolisasi ikatan kedua mempelai sebelum mereka melaksanakan ijab kabul pernikahan. Pada masyarakat di Yogyakarta hingga saat ini ketiga golongan masyarakat Jawa (priyayi, abangan, dan santri) masih melakukan upacara tersebut. Tentu bahwa di antara ketiganya terdapat perbedaan dalam aspek-aspek barang Paningset yang disampaikannya, termasuk urut-urutan penyerahannya. Namun bahwa dalam masing-masing golongan memiliki makna simbolis sesuai dengan orientasi budaya yang mereka anggap sebagai identitas budayanya. Untuk menjelaskan makna simbolis tersebut diperlukan satu teori yang berkaitan dengan nilai orientasi budaya. Menurut teori Kluckhohn ada lima hakikat nilai orientasi budaya yaitu hakikat hidup manusia, hakikat karya manusia, hakikat kedudukan manusia dalam ruang dan waktu, hakikat alam dan manusia, dan hakikat manusia dengan sesamanya. Penelitian ini bertujuan untuk melihat pentingnya orientasi nilai budaya dalam srah-srahan di golongan priyayi, abangan, dan santri. Metode yang digunakan adalah penelitian lapangan dengan observasi dan wawancara. Hasil penelitian menunjukkan bahwa simbol-simbol makna pada srah-srahan mempunyai makna bahwa masyarakat Jawa menganggap sangat penting melakukan ikatan-ikatan kekeluargaan yang disimbolisasikan melalui rangkaian upacara Paningset.

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ABSTRACTThis study explains the symbolic meaning of the Paningset ceremony in the three classes of Javanese people in Yogyakarta. In a series of traditional Javanese wedding ceremonies, the Paningset ceremony is a symbol of the bond of the bride and groom before they carry out the marriage permit. To the people in Yogyakarta to date the three Javanese groups (priyayi, abangan, and santri) still carry out the ceremony. Of couse, that among three there are differences in the aspects of the pandandle goods that it presents. Including the order of submission. But that in each group has symbolic meaning in accordance with the cultural orientation that they consider to be a cultural identity. To explain the symbolic meaning needed a theory to the value of cultural orientation, according to Kluckhons theory there are five basic values of cultural orientation, namely the nature of human life, the nature of human work, the nature of human position in space and time, the nature of nature and humans, and humans, and the nature of humans with each other. This study aims to see the importance of cultural value orientation in srah-srahan in priyayi, abangan, and santri groups. The method used is field research with observation and interviews. The resultsof the study indicate that the meaning symbols in srah-srahan have the meaning that the Javanese people consider it very important to do family ties symbolized through a series of Paningset ceremony."

"Buku ini merupakan terjemahan dari karya Maxim Gorky yang berjudul Трое = Troe. Karya ini diterjemahkan ke dalam bahasa Inggris oleh Margaret Wettlin. "